1.
Culture
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Culture can be defined in numerous ways. In the words of anthropologist E. B, Tylor, it is that complex whole which includes knowledge, belief, art, morals, law, custom and any other capabilities and habits acquired by man as a member of society. The Cambridge English Dictionary states that culture is the way of life, especially the customs and beliefs. As a defining aspect of what it means to be human, culture is a concept in anthropology. The word is used in a sense as the evolved ability to categorize and represent experiences with symbols. The level of cultural sophistication has also sometimes seen to distinguish civilizations from less complex societies. Mass culture refers to the mass-produced and mass mediated forms of culture that emerged in the 20th century. When used as a count noun, a culture is the set of customs, traditions, in this sense, multiculturalism is a concept that values the peaceful coexistence and mutual respect between different cultures inhabiting the same planet. Sometimes culture is used to describe specific practices within a subgroup of a society. Samuel Pufendorf took over this metaphor in a context, meaning something similar. His use, and that of many writers after him, refers to all the ways in which human beings overcome their original barbarism, and through artifice, become fully human. To be cultural, to have a culture, is to inhabit a place sufficiently intensive to cultivate it—to be responsible for it, to respond to it, thus a contrast between culture and civilization is usually implied in these authors, even when not expressed as such. Cultural invention has come to any innovation that is new and found to be useful to a group of people and expressed in their behavior. Humanity is in a global accelerating culture change period, driven by the expansion of commerce, the mass media, and above all. Culture repositioning means the reconstruction of the concept of a society. Cultures are internally affected by both forces encouraging change and forces resisting change, Social conflict and the development of technologies can produce changes within a society by altering social dynamics and promoting new cultural models, and spurring or enabling generative action. These social shifts may accompany ideological shifts and other types of cultural change, for example, the U. S. feminist movement involved new practices that produced a shift in gender relations, altering both gender and economic structures. Environmental conditions may also enter as factors, Cultures are externally affected via contact between societies, which may also produce—or inhibit—social shifts and changes in cultural practices
2.
Valley of Mexico
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The Valley of Mexico is a highlands plateau in central Mexico roughly coterminous with the present-day Distrito Federal and the eastern half of the State of Mexico. Surrounded by mountains and volcanoes, the Valley of Mexico was a centre for several civilizations, including Teotihuacan, the Toltec. The ancient Aztec term Anahuac and the phrase Basin of Mexico are both used at times to refer to the Valley of Mexico, the Basin of Mexico became a well known site that epitomized the scene of early Classic Mesoamerican cultural development as well. The Valley of Mexico is located in the Trans-Mexican Volcanic Belt, the valley contains most of the Mexico City Metropolitan Area, as well as parts of the State of Mexico, Hidalgo, Tlaxcala and Puebla. The Valley of Mexico can be subdivided into four basins, but the largest and this section of the valley in particular is colloquially referred to as the Valley of Mexico. The valley has an altitude of 2,200 meters above sea level and is surrounded by mountains. It is a valley with no natural outlet for water to flow. Within this vulnerable watershed all the fishes were extinct by the end of the 20th century. Hydrologically, the valley has three features, the first feature is the lakebeds of five now-extinct lakes, which are located in the southernmost and largest of the four sub-basins. The other two features are piedmont, and the mountainsides that collect the precipitation that eventually flows to the lake area and these last two are found in all four of the sub-basins of the valley. Today, the Valley drains through a series of canals to the Tula River, and eventually the Pánuco River. Seismic activity is frequent here, and the valley is considered an earthquake prone zone, the valley has been inhabited for at least 12,000 years, attracting humans with its mild climate, abundant game and ability to support large-scale agriculture. Civilizations that have arisen in this include the Teotihuacan the Toltec Empire. When the Spaniards arrived in the Valley of Mexico, it had one of the highest population concentrations in the world with one million people. After the Conquest, the Spaniards rebuilt the largest and most dominant city here, Tenochtitlan, although violence and disease significantly lowered the population of the valley after the Conquest, by 1900 it was again over one million people. The 20th and 21st centuries have seen an explosion of population in the valley along with the growth of industry, since 1900, the population has doubled every fifteen years. Today, around 21 million people live in the Mexico City Metropolitan Area which extends throughout almost all of the valley into the states of Mexico, the growth of a major urban, industrial centre in an enclosed basin has created significant air and water quality issues for the valley. Wind patterns and thermal inversions trap contaminants in the valley, over-extraction of ground water has caused new flooding problems for the city as it sinks below the historic lake floor
3.
Mesoamerican chronology
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Mesoamerican chronology divides the history of pre-Columbian Mesoamerica into several periods, the Paleo-Indian, the Archaic, the Preclassic or Formative, the Classic, and the Postclassic. However, this applies to other pre-Columbian Mesoamerican civilizations as well. 3500-2000 BCE During the Archaic Era agriculture was developed in the region, Late in this era, use of pottery and loom weaving became common, and class divisions began to appear. Many of the technologies of Mesoamerica in terms of stone-grinding, drilling. 1800 BCE–200 CE During the Preclassic Era, or Formative Period, large-scale ceremonial architecture, writing, cities, the Olmec civilization developed and flourished at such sites as La Venta and San Lorenzo Tenochtitlán. 200–1000 CE The Classic Era was dominated by numerous independent city-states in the Maya region and also featured the beginnings of political unity in central Mexico, regional differences between cultures grew more manifest. The city-state of Monte Albán dominated the Valley of Oaxaca until the late Classic, highly sophisticated arts such as stuccowork, architecture, sculptural reliefs, mural painting, pottery, and lapidary developed and spread during the Classic era. In the Maya region, numerous city states such as Tikal, Calakmul, Copán, Palenque, Uxmal, Cobá, each of these polities was generally independent, although they often formed alliances and sometimes became vassal states of each other. The main conflict during this period was between Tikal and Calakmul, who fought a series of wars over the course of more than half a millennium, each of these states declined during the Terminal Classic and were eventually abandoned. This is sometimes seen as a period of increased chaos and warfare, the Postclassic is often viewed as a period of cultural decline. However, it was a time of technological advancement in architecture, engineering, metallurgy came into use for jewelry and some tools, with new alloys and techniques being developed in a few centuries. The Postclassic was a period of rapid movement and population growth — especially in Central Mexico post-1200 —, for instance, in Yucatán, dual rulership apparently replaced the more theocratic governments of Classic times, whilst oligarchic councils operated in much of Central Mexico. Likewise, it appears that the wealthy pochteca and military orders became more powerful than was apparently the case in Classic times and this afforded some Mesoamericans a degree of social mobility. The Toltec for a time dominated central Mexico in the 11th–13th century, the northern Maya were for a time united under Mayapan, and Oaxaca was briefly united by Mixtec rulers in the 11th–12th centuries. The Aztec Empire arose in the early 15th century and appeared to be on a path to asserting dominance over the Valley of Mexico region not seen since Teotihuacan. Spain was the first European power to contact Mesoamerica, however, and its conquistadores, by the 15th century, the Mayan revival in Yucatán and southern Guatemala and the flourishing of Aztec imperialism evidently enabled a renaissance of fine arts and science. Examples include the Pueblan-Mexica style in pottery, codex illumination, and goldwork, the flourishing of Nahua poetry, arguably, the Post-Classic continued until the conquest of the last independent native state of Mesoamerica, Tayasal, in 1697. Mesoamerican civilization was a network of different cultures
4.
Greenstone (archaeology)
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Greenstone artefacts may be made of greenschist, chlorastrolite, serpentine, omphacite, chrysoprase, olivine, nephrite, chloromelanite among other green-hued minerals. The term also includes jade and jadeite, although these are more frequently identified by these latter terms. The greenish hue of these rocks generally derives from the presence of such as chlorite, hornblende. Greenstone minerals were presumably selected for their color rather than their chemical composition, greenstone objects are often found very considerable distances from the source of the rock, indicating early travel or trading networks. Ancient China and Mesoamerica have especial reputations for the prevalence and significance of greenstone usage, Greenstones also figure prominently in the indigenous cultures of southeastern Australia, and among the Māori of New Zealand. H. D. Skinner, Otago University Museum, transactions and Proceedings of the Royal Society of New Zealand. Geological Investigation of the Nephrites, Serpentines, and Related Greenstones used by the Maoris of Otago, transactions and Proceedings of the Royal Society of New Zealand
5.
Olmec
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The Olmecs were the first major civilization in Guatemala and Mexico following a progressive development in Soconusco and modern southwestern pacific lowlands of Guatemala. They lived in the lowlands of south-central Mexico, in the present-day states of Veracruz. It has been speculated that Olmec derive in part from neighboring Mokaya and/or Mixe–Zoque, the population of the Olmecs flourished during Mesoamericas formative period, dating roughly from as early as 1500 BCE to about 400 BCE. They were the first Mesoamerican civilization, and laid many of the foundations for the civilizations that followed, among other firsts, the Olmec appeared to practice ritual bloodletting and played the Mesoamerican ballgame, hallmarks of nearly all subsequent Mesoamerican societies. The aspect of the Olmecs most familiar now is their artwork, the Olmec civilization was first defined through artifacts which collectors purchased on the pre-Columbian art market in the late 19th century and early 20th century. Olmec artworks are considered among ancient Americas most striking, the name Olmec comes from the Nahuatl word for the Olmecs, Ōlmēcatl or Ōlmēcah. This word is composed of the two words ōlli, meaning rubber, and mēcatl, meaning people, so the word means rubber people, the Olmec heartland is the area in the Gulf lowlands where it expanded after early development in Soconusco. This area is characterized by swampy lowlands punctuated by low hills, ridges, the Tuxtlas Mountains rise sharply in the north, along the Gulf of Mexicos Bay of Campeche. Here the Olmec constructed permanent city-temple complexes at San Lorenzo Tenochtitlán, La Venta, Tres Zapotes, in this region, the first Mesoamerican civilization emerged and reigned from c. The beginnings of Olmec civilization have traditionally been placed between 1400 and 1200 BCE, past finds of Olmec remains ritually deposited at El Manati shrine moved this back to at least 1600–1500 BCE. It seems that the Olmec had their roots in early farming cultures of Tabasco and these shared the same basic food crops and technologies of the later Olmec civilization. What is today called Olmec first appeared fully within the city of San Lorenzo Tenochtitlán, the rise of civilization was assisted by the local ecology of well-watered alluvial soil, as well as by the transportation network provided by the Coatzacoalcos River basin. This environment may be compared to that of other ancient centers of civilization, the Nile, Indus, and Yellow River valleys and this highly productive environment encouraged a densely concentrated population, which in turn triggered the rise of an elite class. The elite class created the demand for the production of the symbolic, the state of Guerrero, and in particular its early Mezcala culture, seem to have played an important role in the early history of Olmec culture. Olmec-style artifacts tend to appear earlier in some parts of Guerrero than in the Veracruz-Tabasco area, in particular, the relevant objects from the Amuco-Abelino site in Guerrero reveal dates as early as 1530 BC. The city of Teopantecuanitlan in Guerrero is also relevant in this regard, the first Olmec center, San Lorenzo, was all but abandoned around 900 BCE at about the same time that La Venta rose to prominence. A wholesale destruction of many San Lorenzo monuments also occurred circa 950 BCE, which may indicate an internal uprising or, less likely, an invasion. The latest thinking, however, is that changes may have been responsible for this shift in Olmec centers
6.
Olmec figurine
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This article on the Olmec figurine describes a number of archetypical figurines produced by the Formative Period inhabitants of Mesoamerica. While many of these figurines may or may not have been produced directly by the people of the Olmec heartland, they bear the hallmarks, the vast majority of figurines are simple in design, often nude or with a minimum of clothing, and made of local terracotta. Most of these recoveries are mere fragments, a head, arm, torso and it is thought, based on wooden busts recovered from the water-logged El Manati site, that figurines were also carved from wood, but, if so, none have survived. More durable and better known by the public are those figurines carved, usually with a degree of skill, from jade, serpentine, greenstone, basalt. These ceramic figurines are easily recognized by the body, the baby-like jowly face, downturned mouth. The head is slightly pear-shaped, likely due to artificial cranial deformation and they often wear a tight-fitting helmet not dissimilar to those worn by the Olmec colossal heads. Baby-face figurines are naked, but without genitalia. Their bodies are rendered with the detail shown on their faces. Also called hollow babies, these figurines are generally from 25–35 cm high and they are only rarely found in archaeological context. Archaeologist Jeffrey Blomster divides baby-face figurines into two based on several features. Among the many distinguishing factors, Group 1 figurines more closely mirror the characteristics of Gulf Coast Olmec artifacts, Group 2 figurines are also slimmer than those of Group 1, lacking the jowly face or fleshy body, and their bodies are larger in proportion to their heads. Given the sheer numbers of baby-face figurines unearthed, they undoubtedly fulfilled some special role in the Olmec culture, what they represented, however, is not known. Michael Coe, says One of the great enigmas in Olmec iconography is the nature and meaning of the large, hollow, the figurines legs are usually separated, often straight, sometimes bent. Toes and fingers, if shown at all, are represented by lines. No direct evidence of practice has been found in the Olmec heartland. The ears often have holes for ear flares or other ornaments. These figurines may have therefore once worn earrings and even made of perishable materials. It has been proposed that these figurines had multiple outfits for different ritual occasions – as Richard Diehl puts it and these figurines are usually carved from jade and well under 1 ft in height
Tlatilco figurines, Smarthistory
