1.
Delhi Sultanate
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The Delhi Sultanate was a Muslim kingdom based mostly in Delhi that stretched over large parts of the Indian subcontinent for 320 years. Five dynasties ruled over Delhi Sultanate sequentially, the Mamluk dynasty, the Khilji dynasty, the Tughlaq dynasty, the Sayyid dynasty, the first four dynasties were of Turkic origin, and the last dynasty was of Afghan origin. Qutb-ud-din Aibak, a slave of Muhammad Ghori, was the first sultan of Delhi. Afterwards the Khilji dynasty was able to conquer most of central India. The sultanate reached the peak of its reach during the Tughlaq dynasty. This was followed by due to continuing Hindu-Muslim wars, states such as the Vijayanagara Empire asserting independence. The Delhi Sultanate caused destruction and desecration of politically important temples of South Asia, in 1526 the Sultanate fell, to be succeeded by the Mughal Empire. By 962 AD, Hindu and Buddhist kingdoms in South Asia were under a wave of raids from Muslim armies from Central Asia. Among them was Mahmud of Ghazni, who raided and plundered kingdoms in north India from east of the Indus river to west of Yamuna river seventeen times between 997 and 1030, Mahmud of Ghazni raided the treasuries but retracted each time, only extending Islamic rule into western Punjab. The wave of raids on north Indian and western Indian kingdoms by Muslim warlords continued after Mahmud of Ghazni, the raids did not establish or extend permanent boundaries of their Islamic kingdoms. The Ghurid Sultan Muizz al-Din Muhammad began a war of expansion into north India in 1173. He sought to carve out a principality for himself by expanding the Islamic world, Mu’izz sought a Sunni Islamic kingdom of his own extending east of the Indus river, and he thus laid the foundation for the Muslim kingdom called the Delhi Sultanate. Some historians chronicle the Delhi Sultanate from 1192 due to the presence, Muizz al-Din was assassinated in 1206, by Ismāʿīlī Shia Muslims in some accounts or by Hindu Khokhars in others. After the assassination, one of Mu’izz slaves, the Turkic Qutbu l-Din Aibak, assumed power, Qutb al-Din Aibak, a slave of Muizz ad-Din Muhammad Ghori, was the first ruler of the Delhi Sultanate. Aibak was of Cuman-Kipchak origin, and due to his lineage, Aibak reigned as the Sultan of Delhi for four years. After Aibak died, Aram Shah assumed power in 1210, but he was assassinated in 1211 by Shams-ud-din Iltutmish, iltutmishs power was precarious, and a number of Muslim amirs challenged his authority as they had been supporters of Qutb al-din Aibak. After a series of conquests and brutal executions of opposition, he consolidated his power and his rule was challenged a number of times, such as by Qubacha, and this led to a series of wars. Iltumish conquered Multan and Bengal from contesting Muslim rulers, as well as Ranathambhore and he also attacked, defeated, and executed Taj al-Din Yildiz, who asserted his rights as heir to Muizz ad-Din Muhammad Ghori
2.
Delhi
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Delhi, officially the National Capital Territory of Delhi or NCT, is a city and a union territory of India. It is bordered by Haryana on three sides and by Uttar Pradesh to the east, the NCT covers an area of 1,484 square kilometres. According to 2011 census, Delhis city population was about 11 million, Delhis urban area is now considered to extend beyond the NCT boundary to include an estimated population of over 26 million people making it the worlds second largest urban area. As of 2016 recent estimates of the economy of its urban area have ranked Delhi either the top or second most productive metro area of India. Delhi is the second wealthiest city after Mumbai in India, with a wealth of $450 billion. Delhi has been inhabited since the 6th century BC. Through most of its history, Delhi has served as a capital of various kingdoms and it has been captured, ransacked and rebuilt several times, particularly during the medieval period, and modern Delhi is a cluster of a number of cities spread across the metropolitan region. New Delhi is jointly administered by the government of India and the local government of Delhi. Delhi is also the centre of the National Capital Region, which is a unique interstate regional planning area created by the National Capital Region Planning Board Act of 1985, Delhi ranks among the cities with the worst air pollution in the world. There are a number of myths and legends associated with the origin of the name Delhi, one of them is derived from Dhillu or Dilu, a king who built a city at this location in 50 BC and named it after himself. The coins in circulation in the region under the Tomaras were called dehliwal, according to the Bhavishya Purana, King Prithiviraja of Indraprastha built a new fort in the modern-day Purana Qila area for the convenience of all four castes in his kingdom. He ordered the construction of a gateway to the fort and later named the fort dehali, another theory suggests that the citys original name was Dhillika. The people of Delhi are referred to as Delhiites or Dilliwalas, the city is referenced in various idioms of the Northern Indo-Aryan languages. Dilli dilwalon ka shehr or Dilli Dilwalon ki meaning Delhi belongs to the large-hearted/daring, aas-paas barse, Dilli pani tarse, literally meaning it pours all around, while Delhi lies parched. An allusion to the sometimes semi-arid climate of Delhi, it refers to situations of deprivation when one is surrounded by plenty. The area around Delhi was probably inhabited before the second millennium BC, the city is believed to be the site of Indraprastha, the legendary capital of the Pandavas in the Indian epic Mahabharata. According to Mahabharata, this land was initially a huge mass of forests called Khandavaprastha which was burnt down to build the city of Indraprastha, the earliest architectural relics date back to the Maurya period, in 1966, an inscription of the Mauryan Emperor Ashoka was discovered near Srinivaspuri. Remains of eight cities have been discovered in Delhi
3.
Persian language
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Persian, also known by its endonym Farsi, is one of the Western Iranian languages within the Indo-Iranian branch of the Indo-European language family. It is primarily spoken in Iran, Afghanistan, and Tajikistan and it is mostly written in the Persian alphabet, a modified variant of the Arabic script. Its grammar is similar to that of many contemporary European languages, Persian gets its name from its origin at the capital of the Achaemenid Empire, Persis, hence the name Persian. A Persian-speaking person may be referred to as Persophone, there are approximately 110 million Persian speakers worldwide, with the language holding official status in Iran, Afghanistan, and Tajikistan. For centuries, Persian has also been a cultural language in other regions of Western Asia, Central Asia. It also exerted influence on Arabic, particularly Bahrani Arabic. Persian is one of the Western Iranian languages within the Indo-European family, other Western Iranian languages are the Kurdish languages, Gilaki, Mazanderani, Talysh, and Balochi. Persian is classified as a member of the Southwestern subgroup within Western Iranian along with Lari, Kumzari, in Persian, the language is known by several names, Western Persian, Parsi or Farsi has been the name used by all native speakers until the 20th century. Since the latter decades of the 20th century, for reasons, in English. Tajiki is the variety of Persian spoken in Tajikistan and Uzbekistan by the Tajiks, according to the Oxford English Dictionary, the term Persian as a language name is first attested in English in the mid-16th century. Native Iranian Persian speakers call it Fārsi, Farsi is the Arabicized form of Pārsi, subsequent to Muslim conquest of Persia, due to a lack of the phoneme /p/ in Standard Arabic. The origin of the name Farsi and the place of origin of the language which is Fars Province is the Arabicized form of Pārs, in English, this language has historically been known as Persian, though Farsi has also gained some currency. Farsi is encountered in some literature as a name for the language. In modern English the word Farsi refers to the language while Parsi describes Zoroastrians, some Persian language scholars such as Ehsan Yarshater, editor of Encyclopædia Iranica, and University of Arizona professor Kamran Talattof, have also rejected the usage of Farsi in their articles. The international language-encoding standard ISO 639-1 uses the code fa, as its system is mostly based on the local names. The more detailed standard ISO 639-3 uses the name Persian for the dialect continuum spoken across Iran and Afghanistan and this consists of the individual languages Dari and Iranian Persian. Currently, Voice of America, BBC World Service, Deutsche Welle, Radio Free Europe/Radio Liberty also includes a Tajik service and an Afghan service. This is also the case for the American Association of Teachers of Persian, The Centre for Promotion of Persian Language and Literature, Persian is an Iranian language belonging to the Indo-Iranian branch of the Indo-European family of languages
4.
Sunni Islam
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Sunni Islam is the largest group of Islam. Its name comes from the word Sunnah, referring to the behavior of the Islamic prophet Muhammad. According to Sunni tradition, Muhammad did not clearly designate a successor and this contrasts with the Shia view, which holds that Muhammad intended his son-in-law and cousin Ali ibn Abi Talib to succeed him. Political tensions between Sunnis and Shias continued with varying intensity throughout Islamic history and they have been exacerbated in recent times by ethnic conflicts, as of 2009, Sunni Muslims constituted between 87–90% of the worlds Muslim population. Sunni Islam is the worlds largest religious denomination, followed by Catholicism and its adherents are referred to in Arabic as ahl as-sunnah wa l-jamāʻah or ahl as-sunnah for short. In English, its doctrines and practices are sometimes called Sunnism, while adherents are known as Sunni Muslims, Sunnis, Sunnites, Sunni Islam is sometimes referred to as orthodox Islam. The Quran, together with hadith and binding juristic consensus form the basis of all traditional jurisprudence within Sunni Islam, sunnī, also commonly referred to as Sunnīism, is a term derived from sunnah meaning habit, usual practice, custom, tradition. The Muslim use of this term refers to the sayings and living habits of the prophet Muhammad, in Arabic, this branch of Islam is referred to as ahl as-sunnah wa l-jamāʻah, the people of the sunnah and the community, which is commonly shortened to ahl as-sunnah. One common mistake is to assume that Sunni Islam represents a normative Islam that emerged during the period after Muhammads death, and that Sufism and Shiism developed out of Sunni Islam. This perception is due to the reliance on highly ideological sources that have been accepted as reliable historical works. Both Sunnism and Shiaism are the end products of centuries of competition between ideologies. Both sects used each other to further cement their own identities and doctrines, the first four caliphs are known among Sunnis as the Rashidun or Rightly-Guided Ones. Sunni recognition includes the aforementioned Abu Bakr as the first, Umar who established the Islamic calendar as the second, Uthman as the third, Sunnis believe that the companions of Muhammad were the best of Muslims. Support for this view is found in the Quran, according to Sunnis. Sunnis also believe that the companions were true believers since it was the companions who were given the task of compiling the Quran, furthermore, narrations that were narrated by the companions are considered by Sunnis to be a second source of knowledge of the Muslim faith. A study conducted by the Pew Research Center in 2010 and released January 2011 found that there are 1.62 billion Muslims around the world, Islam does not have a formal hierarchy or clergy. Leaders are informal, and gain influence through study to become a scholar of Islamic law, according to the Islamic Center of Columbia, South Carolina, anyone with the intelligence and the will can become an Islamic scholar. During Midday Mosque services on Fridays, the congregation will choose a person to lead the service
5.
Hinduism
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Hinduism is a religion, or a way of life, found most notably in India and Nepal. Hinduism has been called the oldest religion in the world, and some practitioners and scholars refer to it as Sanātana Dharma, scholars regard Hinduism as a fusion or synthesis of various Indian cultures and traditions, with diverse roots and no founder. This Hindu synthesis started to develop between 500 BCE and 300 CE following the Vedic period, although Hinduism contains a broad range of philosophies, it is linked by shared concepts, recognisable rituals, cosmology, shared textual resources, and pilgrimage to sacred sites. Hindu texts are classified into Shruti and Smriti and these texts discuss theology, philosophy, mythology, Vedic yajna, Yoga, agamic rituals, and temple building, among other topics. Major scriptures include the Vedas and Upanishads, the Bhagavad Gita, prominent themes in Hindu beliefs include the four Puruṣārthas, the proper goals or aims of human life, namely Dharma, Artha, Kama and Moksha, karma, samsara, and the various Yogas. Hindu practices include such as puja and recitations, meditation, family-oriented rites of passage, annual festivals. Some Hindus leave their world and material possessions, then engage in lifelong Sannyasa to achieve Moksha. Hinduism prescribes the eternal duties, such as honesty, refraining from injuring living beings, patience, forbearance, self-restraint, Hinduism is the worlds third largest religion, with over one billion followers or 15% of the global population, known as Hindus. The majority of Hindus reside in India, Nepal, Mauritius, the Caribbean, the word Hindu is derived from the Indo-Aryan/Sanskrit word Sindhu, the Indo-Aryan name for the Indus River in the northwestern part of the Indian subcontinent. The term Hindu in these ancient records is a geographical term, the Arabic term al-Hind referred to the people who live across the River Indus. This Arabic term was taken from the pre-Islamic Persian term Hindū. By the 13th century, Hindustan emerged as an alternative name of India. It was only towards the end of the 18th century that European merchants and colonists began to refer to the followers of Indian religions collectively as Hindus. The term Hinduism, then spelled Hindooism, was introduced into the English language in the 18th-century to denote the religious, philosophical, because of the wide range of traditions and ideas covered by the term Hinduism, arriving at a comprehensive definition is difficult. The religion defies our desire to define and categorize it, Hinduism has been variously defined as a religion, a religious tradition, a set of religious beliefs, and a way of life. From a Western lexical standpoint, Hinduism like other faiths is appropriately referred to as a religion, in India the term dharma is preferred, which is broader than the western term religion. Hindu traditionalists prefer to call it Sanatana Dharma, the study of India and its cultures and religions, and the definition of Hinduism, has been shaped by the interests of colonialism and by Western notions of religion. Since the 1990s, those influences and its outcomes have been the topic of debate among scholars of Hinduism, Hinduism as it is commonly known can be subdivided into a number of major currents
6.
Shia Islam
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Shia is a branch of Islam which holds that the Islamic prophet Muhammad designated Ali ibn Abi Talib as his successor. Shia Islam primarily contrasts with Sunni Islam, whose adherents believe that Muhammad did not appoint a successor, instead they consider Abu Bakr to be the correct Caliph. Adherents of Shia Islam are called Shias of Ali, Shias or the Shia as a collective or Shii individually, Shia Islam is the second-largest branch of Islam, in 2009, Shia Muslims constituted 10–13% of the worlds Muslim population. Twelver Shia is the largest branch of Shia Islam, in 2012 it was estimated that perhaps 85 percent of Shias were Twelvers. Shia Islam is based on the Quran and the message of Muhammad attested in hadith, Shia consider Ali to have been divinely appointed as the successor to Muhammad, and as the first Imam. The word Shia means follower and is the form of the historic phrase shīʻatu ʻAlī, meaning followers of Ali, faction of Ali. Shia and Shiism are forms used in English, while Shiite or Shiite, as well as Shia, the term for the first time was used at the time of Muhammad. At present, the word refers to the Muslims who believe that the leadership of the community after Muhammad belongs to Ali, nawbakhti states that the term Shia refers to a group of Muslims that at the time of Muhammad and after him regarded Ali as the Imam and Caliph. Al-Shahrastani expresses that the term Shia refers to those who believe that Ali is designated as the Heir, Imam and caliph by Muhammad, for the Shia, this conviction is implicit in the Quran and history of Islam. And Allah is Hearing and Knowing, Shia search for the true meaning of the revelation to get the purpose of the life blood and the human destiny. Shia Muslims believe that just as a prophet is appointed by God alone and they believe God chose Ali to be Muhammads successor, infallible, the first caliph of Islam. The Shias believe that Muhammad designated Ali as his successor by Gods command, Ali was Muhammads first cousin and closest living male relative as well as his son-in-law, having married Muhammads daughter Fatimah. Ali would eventually become the fourth Muslim caliph, after the Farewell Pilgrimage, Muhammad ordered the gathering of Muslims at the pond of Khumm and it was there that Shia Muslims believe Muhammad nominated Ali to be his successor. The hadith of the pond of Khumm was narrated on 18th of Dhu al-Hijjah of 10 AH in the Islamic calendar at a place called Ghadir Khumm, located near the city of al-Juhfah, Saudi Arabia. Muhammad there stated, Shia Muslims believe this to be Muhammads appointment of Ali as his successor, when Muhammad died in 632 CE, Ali and Muhammads closest relatives made the funeral arrangements. While they were preparing his body, Abu Bakr, Umar, Ali and his family accepted the appointment for the sake of unity in the early Muslim community. Alis rule over the early Muslim community was often contested, as a result, he had to struggle to maintain his power against the groups who betrayed him after giving allegiance to his succession, or those who wished to take his position. This dispute eventually led to the First Fitna, which was the first major civil war within the Islamic Caliphate, the Fitna began as a series of revolts fought against Ali ibn Abi Talib, caused by the assassination of his political predecessor, Uthman ibn Affan
7.
Sultanate
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Sultan is a noble title with several historical meanings. Originally, it was an Arabic abstract noun meaning strength, authority, rulership, derived from the verbal noun سلطة sulṭah, the dynasty and lands ruled by a sultan are referred to as a sultanate. A feminine form of sultan, used by Westerners, is Sultana or Sultanah, but Turkish and Ottoman Turkish also uses sultan for imperial lady, because Turkish grammar uses the same words for women and men. However, this styling misconstrues the roles of wives of sultans, in a similar usage, the wife of a German field marshal might be styled Frau Feldmarschall. The female leaders in Muslim history are known as sultanas. Special case in Brunei, the Queen Consort is known as Raja Isteri with suffix Pengiran Anak if the queen consort is a royal princess. Among those modern hereditary rulers who wish to emphasize their secular authority under the rule of law and these are generally secondary titles, either lofty poetry or with a message, e. g. g. Sultan ul-Mujahidin as champion of jihad, ghaznavid Sultanate Sultans of Great Seljuk Seljuk Sultanate of Rum Sultans of the Ottoman Empire, the Osmanli Elisu Sultanate and a few others. A Sultan ranked below a Khan and this usage underlines the Ottoman conception of sovereign power as family prerogative. Western tradition knows the Ottoman ruler as sultan, but Ottomans themselves used padişah or hünkar to refer to their ruler, the emperors formal title consisted of sultan together with khan. In formal address, the children were also entitled sultan, with imperial princes carrying the title before their given name. Example, Şehzade Sultan Mehmed and Mihrimah Sultan, son and daughter of Suleiman the Magnificent, henceforth, the mother of the reigning sultan was the only person of non imperial blood to carry the title sultan. In Kazakh Khanate a Sultan was a lord from the ruling dynasty elected by clans, the best of sultans was elected as khan by people at Kurultai. See ru, Казахские султаны In a number of states under Mongol or Turkic rule. These administrations were often decimal, using originally princely titles such as khan, malik, in the Persian empire, the rank of sultan was roughly equivalent to that of a modern-day captain in the West, socially in the fifth-rank class, styled Ali Jah
8.
Sultan
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Sultan is a noble title with several historical meanings. Originally, it was an Arabic abstract noun meaning strength, authority, rulership, derived from the verbal noun سلطة sulṭah, the dynasty and lands ruled by a sultan are referred to as a sultanate. A feminine form of sultan, used by Westerners, is Sultana or Sultanah, but Turkish and Ottoman Turkish also uses sultan for imperial lady, because Turkish grammar uses the same words for women and men. However, this styling misconstrues the roles of wives of sultans, in a similar usage, the wife of a German field marshal might be styled Frau Feldmarschall. The female leaders in Muslim history are known as sultanas. Special case in Brunei, the Queen Consort is known as Raja Isteri with suffix Pengiran Anak if the queen consort is a royal princess. Among those modern hereditary rulers who wish to emphasize their secular authority under the rule of law and these are generally secondary titles, either lofty poetry or with a message, e. g. g. Sultan ul-Mujahidin as champion of jihad, ghaznavid Sultanate Sultans of Great Seljuk Seljuk Sultanate of Rum Sultans of the Ottoman Empire, the Osmanli Elisu Sultanate and a few others. A Sultan ranked below a Khan and this usage underlines the Ottoman conception of sovereign power as family prerogative. Western tradition knows the Ottoman ruler as sultan, but Ottomans themselves used padişah or hünkar to refer to their ruler, the emperors formal title consisted of sultan together with khan. In formal address, the children were also entitled sultan, with imperial princes carrying the title before their given name. Example, Şehzade Sultan Mehmed and Mihrimah Sultan, son and daughter of Suleiman the Magnificent, henceforth, the mother of the reigning sultan was the only person of non imperial blood to carry the title sultan. In Kazakh Khanate a Sultan was a lord from the ruling dynasty elected by clans, the best of sultans was elected as khan by people at Kurultai. See ru, Казахские султаны In a number of states under Mongol or Turkic rule. These administrations were often decimal, using originally princely titles such as khan, malik, in the Persian empire, the rank of sultan was roughly equivalent to that of a modern-day captain in the West, socially in the fifth-rank class, styled Ali Jah
9.
Ghiyath al-Din Tughluq
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Ghiyath al-Din Tughluq, Ghiyasuddin Tughlaq, or Ghazi Malik, was the founder of the Turkic Tughluq dynasty in India, who reigned over the Sultanate of Delhi from 1320 to 1325. He founded the city of Tughluqabad and his reign was cut short after 5 years when he died under mysterious circumstances in 1325. He was succeeded by Muhammad bin Tughluq Ghiya-su-din thugluq was a man of humble origin, the son of a Qaraunah Turk, alauddin Khilji had prepared an expedition of 10,000 men under Ghazi to go to Depalpur to fight against the Chagatai Khanate Mongols. Ghazi secured Multan, Uch and Sindh at a time when Khilji died and Aláuddín Khilji’s sons proved incapable, alauddin Khilji’s son Qutb ud din Mubarak Shah was removed from the throne of Delhi by Khusro Khan. But he was unpopular with the Muslim nobles due to perceived liberality towards Hindus, Ghazi Malik and his son Fakhr Malik collected the forces of Sindh and Multan and overthrew Khusro Khan. In 1320, Ghazi Malik was crowned as the Sultan of Delhi with the title of Ghiyath al-Din Tughluq and he founded the Tughluq dynasty and reigned over the Sultanate of Delhi from 1320 to 1325. Ghiyass policy was harsh against Mongols and he had killed envoys of the Ilkhan Oljeitu and punished Mongol prisoners harshly. He had fought various campaigns against the Mongols defeating them in 1305 at the Battle of Amroha, when Ghiyath Tughluq proceeded from Multan to Delhi, the tribe of Soomro revolted and took possession of Thatta. Ghiyath al-Din Tughluq appointed Tajuddin Malik as governor of Multan and Khwájah Khatír as governor of Bhakkar, in 1323 he appointed his son Muhammad Shah as his heir and successor and took a written promise or agreement to the arrangement from the ministers and nobles of the state. He also started construction of Tughlaqabad Fort, in 1324, Tughlaq turned his attention towards Bengal, currently in the midst of a civil war. After victory, he placed Nasiruddon on the throne of West Bengal as a vassal state, on his way back to Delhi, he conquered Tirhut. At Afghanpur in February 1325, the pavilion used for his reception collapsed, killing him. Ibn Battuta claimed it was a conspiracy, hatched by his heir apparent, tughlaqab Atlas of World History, General Editor Prof. Delhi - A thousand years of building, Roli Books, ISBN 81-7436-354-8
10.
Muhammad bin Tughluq
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Muhammad bin Tughluq was the Sultan of Delhi of Turkic descent through 1324 to 1351. He was the eldest son of Ghiyas-ud-din Tughlaq of the Tughluq dynasty and he was born in Kotla Tolay Khan in Multan. His wife was the daughter of the Raja of Dipalpur, Ghiyas-ud-din sent the young Muhammad to the Deccan to campaign against king Prataparudra of the Kakatiya dynasty whose capital was at Warangal in 1321 and 1323. Muhammad acceded to the Delhi throne upon his fathers death in 1325 and he was interested in medicine and was skilled in several languages — Persian, Arabic, Turkish and Sanskrit Ibn Battuta, the famous traveller from Morocco, was a guest at his court. From his accession to the throne in 1325 until his death in 1351, Muhammad contended with 22 rebellions and it is said that he deliberately killed his father Ghiyasudden Tughlaq to ascend the throne of Delhi, although modern historians do not support this theory. It is noteworthy that the salary of the wazir of Muhammed-Bin-Tughlaq was equal to the income of the then Iraq under the Persian Shah and it can be said that he was a capable ruler but his policies were far-sighted and were discordant with the socio-political structure at the time. Muhammad Bin Tughlaq came to throne after the death of his father Ghiyasuddin Tughlaq. Muhammad Bin Tughluq was careless, sometimes insane and sometimes acted like a real hero, after the death of his father Ghiyasuddin Tughluq, Muhammad bin Tughluq ascended the throne of Tughluq dynasty of Delhi in February,1325 A. D. Unlike the Khaljis who did not annex stable kingdoms, Tughluq would annex kingdoms around his sultanate, in his reign, he conquered Warangal Mabar and Madurai, and areas up to the modern day southern tip of the Indian state of Karnataka. In the conquered territories, Tughluq created a new set of officials to assess the financial aspects of the area. Their accounts helped the audit in the office of the wazir, in 1327, Tughluq passed an order to shift the capital from Delhi to Daulatabad in the Deccan region of south India. Tughluq said that it would help him to control over the fertile land of the Deccan plateau. He also felt that it would make him safe from the Mongol invasions which were aimed at Delhi. Also, it was not always possible to operate an army from Delhi for the occupation of Southern states, muhammad-bin-Tughlaq himself had spent a number of years while a prince in occupying and guarding the southern states during the reign of his father. Daulatabad was also situated at a place so the administration of both the north and the south could be possible. All facilities were provided for those who were required to migrate to Daulatabad and it is believed that the general public of Delhi was not in favour of shifting base to Daulatabad. This seems to have annoyed Tughluq, for he ordered all people of Delhi to proceed to Daulatabad with their belongings, Ibn Batuta cites that the force was applied without any leniency. Barani observes, Without consultation or weighting the pros and cons, he brought run on Delhi which for 170 to 180 years had grown in prosperity and rivaled Baghdad, the city with its Sarais and suburbs and villages spread over four or five leagues, all was destroyed
11.
Firuz Shah Tughlaq
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Sultan Firuz Shah Tughlaq was a Turkic Muslim ruler of the Tughlaq Dynasty, who reigned over the Sultanate of Delhi from 1351 to 1388. He was the son of a Rajput Hindu princess of Dipalpur and his fathers name was Rajab who had the title Sipahsalar. He succeeded his cousin Muhammad bin Tughlaq following the death at Thatta in Sindh. For the first time in the history of Delhi Sultanate, a situation was confronted wherein nobody was ready to accept the reigns of power, with much difficulty, the camp followers convinced Firuz to accept the responsibility. In fact, Khwaja Jahan, the Wazir of Muhammad bin Tughlaq had placed a small boy on throne claiming him to the son of Muhammad bin Tughlaq, due to widespread unrest, his realm was much smaller than Muhammads. Tughlaq was forced by rebellions to concede virtual independence to Bengal and we know of Firuz Shah Tughlaq in part through his 32-page autobiography, titled Futuhat-e-firozshahi. He was 45 when he became Sultan of Delhi in 1351, at his succession, after the death of Muhammad Tughlaq, he faced many rebellions, including in Bengal, Gujarat and Warangal. Nonetheless he worked to improve the infrastructure of the empire building canals, rest-houses and hospitals, creating and refurbishing reservoirs and he founded several cities around Delhi, including Jaunpur, Ferozpur, Hissar, Firuzabad, Fatehabad. Most of Firozabad was destroyed as subsequent rulers dismantled its buildings and reused the spolia as building materials, Tughlaq was a fervent Muslim, and had Hindu temples destroyed, as well as their books, idols and ceremonial vessels. However, he drank alcohol, even to excess. He made a number of important concessions to theologians and he tried to ban practices that the orthodox theologians considered un-Islamic, an example being his prohibition of the practice of Muslim women going out to worship at the graves of saints. He persecuted a number of Muslim sects which were considered heretical by the theologians, Tughlaq took to heart the mistakes made during his cousin Muhammads rule. He decided not to reconquer areas that had broken away, nor to further areas from taking their independence. He was indiscriminately benevolent and lenient as a sultan and he decided to keep nobles and the Ulema happy so that they would allow him to rule his kingdom peacefully. The southern states had drifted away from the Sultanate and there were rebellions in Gujarat and Sindh, the Sultan led expeditions to against Bengal in 1353 and 1358. The Sultan captured Cuttack, desecrated the Jagannath Temple, Puri and he laid siege to Kangra Fort and forced Nagarkot to pay tribute, and did the same with Thatta. Rather than awarding position based on merit, Tughlaq allowed a nobles son to succeed to his fathers position, the same was done in the army, where an old soldier could send his son, son-in-law or even his slave in his place. He increased the salary of the nobles and he stopped all kinds of harsh punishments such as cutting off hands
12.
Middle Ages
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In the history of Europe, the Middle Ages or Medieval Period lasted from the 5th to the 15th century. It began with the fall of the Western Roman Empire and merged into the Renaissance, the Middle Ages is the middle period of the three traditional divisions of Western history, classical antiquity, the medieval period, and the modern period. The medieval period is subdivided into the Early, High. Population decline, counterurbanisation, invasion, and movement of peoples, the large-scale movements of the Migration Period, including various Germanic peoples, formed new kingdoms in what remained of the Western Roman Empire. In the seventh century, North Africa and the Middle East—once part of the Byzantine Empire—came under the rule of the Umayyad Caliphate, although there were substantial changes in society and political structures, the break with classical antiquity was not complete. The still-sizeable Byzantine Empire survived in the east and remained a major power, the empires law code, the Corpus Juris Civilis or Code of Justinian, was rediscovered in Northern Italy in 1070 and became widely admired later in the Middle Ages. In the West, most kingdoms incorporated the few extant Roman institutions, monasteries were founded as campaigns to Christianise pagan Europe continued. The Franks, under the Carolingian dynasty, briefly established the Carolingian Empire during the later 8th, the Crusades, first preached in 1095, were military attempts by Western European Christians to regain control of the Holy Land from Muslims. Kings became the heads of centralised nation states, reducing crime and violence, intellectual life was marked by scholasticism, a philosophy that emphasised joining faith to reason, and by the founding of universities. Controversy, heresy, and the Western Schism within the Catholic Church paralleled the conflict, civil strife. Cultural and technological developments transformed European society, concluding the Late Middle Ages, the Middle Ages is one of the three major periods in the most enduring scheme for analysing European history, classical civilisation, or Antiquity, the Middle Ages, and the Modern Period. Medieval writers divided history into periods such as the Six Ages or the Four Empires, when referring to their own times, they spoke of them as being modern. In the 1330s, the humanist and poet Petrarch referred to pre-Christian times as antiqua, leonardo Bruni was the first historian to use tripartite periodisation in his History of the Florentine People. Bruni and later argued that Italy had recovered since Petrarchs time. The Middle Ages first appears in Latin in 1469 as media tempestas or middle season, in early usage, there were many variants, including medium aevum, or middle age, first recorded in 1604, and media saecula, or middle ages, first recorded in 1625. The alternative term medieval derives from medium aevum, tripartite periodisation became standard after the German 17th-century historian Christoph Cellarius divided history into three periods, Ancient, Medieval, and Modern. The most commonly given starting point for the Middle Ages is 476, for Europe as a whole,1500 is often considered to be the end of the Middle Ages, but there is no universally agreed upon end date. English historians often use the Battle of Bosworth Field in 1485 to mark the end of the period
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Khalji dynasty
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The Khilji dynasty or Khalji was a Muslim dynasty of Turkic origin, which ruled large parts of South Asia between 1290 and 1320. It was founded by Jalal ud din Firuz Khilji and became the second dynasty to rule the Delhi Sultanate of India. The dynasty is known for their faithlessness and ferocity, as well as their raids into the Hindu south, the Khilji rulers trace their roots to Central Asia and were of Turkic origin. They had long settled in present-day Afghanistan before proceeding to Delhi in India. The name Khilji refers to an Afghan village or town known as Qalat-e Khilji, sometimes they were treated by others as ethnic Afghans due to their adoption of some Afghan habits and customs. As a result of this, sometimes the dynasty is referred to as a Turko-Afghan, the three sultans of the Khalji dynasty were noted by historians for their faithlessness and ferocity. Jalal-ud-din Khilji Ikhtiar Uddin Muhammad bin Bakhtiar Khilji was a servant of Qutb-ud-din Aibak, Khiljis were vassals of the Mamluk dynasty of Delhi and served the Sultan of Delhi, Ghiyas ud din Balban. Balbans successors were murdered over 1289-1290, and the Mamluk dynasty succumbed to the conflicts within the Mamluk dynasty. As the struggle between the factions razed, Jalal ud din Firuz Khilji led a coup and murdered the 17-year-old Mamluk successor Muiz ud din Qaiqabad - the last ruler of Mamluk dynasty. Jalal ud din Firuz Khilji was accepted as sultan by a faction of Muslim amirs of Turkic, Persian, Arabic factions, however, Jalal-ud-din in his old age was unpopular and not universally accepted. During his six-year reign, some of Balbans officers revolted due to his assumption of power and he returned to Delhi in 1296, murdered his uncle who was also his father-in-law, then assumed power as Sultan. Ala al-din Khilji continued expanding Delhi Sultanate into South India, with the help of such as Malik Kafur and Khusraw Khan. His commanders collected war spoils from Hindu kingdoms, paid khums on Ghanima to Sultans treasury, Alauddin Khilji reigned for 20 years. He attacked and seized Hindu states of Ranthambhor, Chittorgarh, Māndu and plundered the wealthy state of Devagiri, Ala al-din is also known for his cruelty against attacked kingdoms after wars. Historians note him as a tyrant and that anyone Ala al-din Khilji suspected of being a threat to power was killed along with the women and children of that family. In 1298, between 15,000 and 30,000 people near Delhi, who had converted to Islam, were slaughtered in a single day. He also killed his own members and nephews, in 1299-1300, after he suspected them of rebellion, by first gouging out their eyes. In 1308, Alauddins lieutenant, Malik Kafur captured Warangal, overthrew the Hoysala Empire south of the Krishna River and he then looted the treasury in capitals and from the temples of south India
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Sayyid dynasty
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The Sayyid dynasty was the fourth dynasty of the Delhi Sultanate from 1414 to 1451. They succeeded the Tughlaq dynasty and ruled that sultanate until they were displaced by the Lodi dynasty, after Timur sacked Delhi and ended the Delhi Sultanate in 1398, he appointed these Sayyids as the governor of Delhi. Their 37-year period of dominance witnessed the rule of four different members of the dynasty, the dynasty was established by Sayyid Khizr Khan, deputised by Timur to be the governor of Multan. Khizr Khan took Delhi from Daulat Khan Lodi on May 28,1414 and founded the Sayyid dynasty. But he did not take up the title of sultan and nominally, continued to be a Rayat-i-Ala of the Timurids, initially of Timur and after his death, his successor Shah Rukh, grandson of Timur. Khizer Khan was succeeded by his son Sayyid Mubarrak Khan after his death on May 20,1421, a detailed account of his reign is available in the Tarikh-i-Mubarak Shahi written by Yahya-bin-Ahmad Sirhindi. After the death of Mubarak Shah, his nephew Sayyid Muhammad Khan ascended the throne, just before his death, he called his son Sayyid Ala-ud-Din from Badaun and nominated him as his successor. The last ruler of dynasty, Sayyid Ala-ud-Din Alam Shah voluntarily abdicated the throne of the Delhi sultanate in favour of Bahlul Khan Lodi on April 19,1451. He continued to live till his death in 1478. Khizr Khan 1414–1421 Mubarak Shah 1421–1434 Muhammad Shah 1434–1445 Ala ud din shah 1445-1451 Khizr Khan was the governor of Multan under Firuz Shah Tughlaq, when Timur invaded India, Khizr Khan a sayyid from Multan joined him. Timur appointed him the governor of Multan and Lahore and he then conquered the city of Delhi and started the rule of the Sayyids in 1414. He was ruling in name of Timur and he could not assume an independent position in all respects. As a mark of recognition of the suzerainty of the Mongols, the name of the Mongol ruler was recited in the khutba but as an interesting innovation, the name of khizr khan was also attached to it. But strangely enough the name of Mongol ruler was not inscribed on the coins, no coins are known in the name of Khizr Khan. Mubarak Shah was, the son of Khizr Khan and he came to the throne in 1421. He was a man of vision, but the nobles were against him. Muhammad Shah was a nephew of Mubarak Shah and he ruled from 1434-1443 Alam Shah was a weak ruler. In 1451 he surrendered Delhi to Bahlul Lodi and went to Budaun where He spent rest of his life, persianate states List of Sunni Muslim dynasties Sadaat-e-Bilgram Saadat-e-Bara Encyclopædia Britannica - Sayyid Dynasty Muhammad Ahmad Coin Gallery - Sayyid Dynasty
15.
Vijayanagara Empire
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The Vijayanagara Empire was based in the Deccan Plateau region in South India. It was established in 1336 by Harihara I and his brother Bukka Raya I of Sangama Dynasty, the empire rose to prominence as a culmination of attempts by the southern powers to ward off Islamic invasions by the end of the 13th century. It lasted until 1646, although its power declined after a military defeat in 1565 by the Deccan sultanates. The empire is named after its city of Vijayanagara, whose ruins surround present day Hampi, now a World Heritage Site in Karnataka. The writings of medieval European travelers such as Domingo Paes, Fernão Nunes, and Niccolò Da Conti, Archaeological excavations at Vijayanagara have revealed the empires power and wealth. The empires legacy includes many monuments spread over South India, the best known of which is the group at Hampi, the previous temple building traditions in South India came together in the Vijayanagara Architecture style. The mingling of all faiths and vernaculars inspired architectural innovation of Hindu temple construction, first in the Deccan, efficient administration and vigorous overseas trade brought new technologies such as water management systems for irrigation. The empires patronage enabled fine arts and literature to new heights in Kannada, Telugu, Tamil. The Vijayanagara Empire created an epoch in South Indian history that transcended regionalism by promoting Hinduism as a unifying factor, differing theories have been proposed regarding the origins of the Vijayanagara empire. Others claim that they were Telugu people, first associated with the Kakatiya Kingdom, irrespective of their origin, historians agree the founders were supported and inspired by Vidyaranya, a saint at the Sringeri monastery to fight the Muslim invasion of South India. He created the Kampili kingdom, but this was a short lived kingdom during this period of wars, Kampili existed near Gulbarga and Tungabhadra river in northeastern parts of the present-day Karnataka state. It ended after a defeat by the armies of Delhi Sultanate, the triumphant army led by Malik Zada sent the news of its victory, over Kampili kingdom, to Muhammad bin Tughluq in Delhi by sending a straw-stuffed severed head of the dead Hindu king. Within Kampili, on the day of certain defeat, the populace committed a jauhar in 1327/28 CE, eight years later, from the ruins of the Kampili kingdom emerged the Vijayanagara Kingdom in 1336 CE. In the first two decades after the founding of the empire, Harihara I gained control over most of the south of the Tungabhadra river. The original capital was in the principality of Anegondi on the banks of the Tungabhadra River in todays Karnataka. The next ruler, Deva Raya I, emerged successful against the Gajapatis of Odisha, italian traveler Niccolo de Conti wrote of him as the most powerful ruler of India. Deva Raya II succeeded to the throne in 1424 and was possibly the most capable of the Sangama dynasty rulers and he quelled rebelling feudal lords as well as the Zamorin of Calicut and Quilon in the south. He invaded the island of Lanka and became overlord of the kings of Burma at Pegu, the Sultanate invaded Vijayanagara in 1417 when the latter defaulted in paying the tribute
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Bahmani Sultanate
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The Bahmani Sultanate was a Muslim state of the Deccan in South India and one of the major medieval Indian kingdoms. Bahmanid Sultanate was the first independent Muslim kingdom in South India, the empire was established by Turkic general Ala-ud-Din Bahman Shah after revolting against the Delhi Sultanate of Muhammad bin Tughlaq. Nazir Uddin Ismail Shah who had revolted against the Delhi Sultanate stepped down on day in favour of Bahman Shah. His revolt was successful, and he established an independent state on the Deccan within the Delhi Sultanates southern provinces, the Bahmani capital was Ahsanabad between 1347 and 1425 when it was moved to Muhammadabad. The Bahmani contested the control of the Deccan with the Vijayanagara Empire to the south, the sultanate reached the peak of its power during the vizierate of Mahmud Gawan. The south Indian Emperor Krishnadevaraya of the Vijayanagara Empire defeated the last remnant of Bahmani Sultanate power after which the Bahmani Sultanate collapsed. After 1518 the sultanate broke up into five states, Nizamshahi of Ahmednagar, Qutb Shahi of Golconda, Baridshahi of Bidar, Imadshahi of Berar and they are collectively known as the Deccan Sultanates. Later rulers of the dynasty believed that they descended from Bahman, the Bahamani Sultans were patrons of the Persian language, culture and literature, and some members of the dynasty became well-versed in that language and composed its literature in that language. The craftspersons of Bidar were so famed for their work on copper and silver that it came to be known as Bidri
17.
Bengal Sultanate
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The Bengal Sultanate, officially the Sultanate of Bengal, was a Muslim state and empire based in the Indian subcontinent on the coast of the Bay of Bengal. It was an important power in South and Southeast Asia and its rulers carried the title of King of Kings in the East. The kingdoms heartland was in Bengal, which is divided between Bangladesh and the Indian state of West Bengal, but its realm included large parts of North India. Its bordering countries included the Delhi Sultanate, Tibet, Ahom, the Bengal Sultanate seceded from the Delhi Sultanate under Shamsuddin Ilyas Shah in 1352 and had capitals in Gaur, Pandua and Sonargaon. Delhi recognised Bengals independence after it was defeated by Ilyas Shah and his son, the kingdom enjoyed a strategic relationship with Ming China. It reached the height of its power during the reigns of Jalaluddin Muhammad Shah and Alauddin Hussain Shah in the 15th and early 16th centuries, Trade links were fostered with the Horn of Africa, the Maldives and Malacca. Its political economy featured the Taka as its standard currency, Bengali Muslim architecture flourished under the sultanates distinct regional genre, incorporating Bengali and Persian elements. A cosmopolitan literary culture developed in the kingdom, in the mid 16th century, Bengal was overrun by Sher Shah Suris conquests. Arakan ended its relationship with Bengal after allying with the Portuguese Empire. The Mughals defeated the last Sultan, Daud Khan Karrani, in Rajmahal in 1576, subsequently, eastern Bengal came under the control of the Baro-Bhuyan chieftains. By the 17th century, most of the territories of the sultanate were annexed by Mughal Bengal, Bengal was integrated into the Muslim world after the Islamic conquest of the Indian subcontinent. It was annexed by Bakhtiar Khilji as a province of the Delhi Sultanate, in the mid 14th century, governors in Bengal declared independence from the Delhi Sultanate, including at Lakhnauti, Sonargaon and Satgaon. In 1352, the Bengal Sultanate was formed by Shamsuddin Ilyas Shah after he conquered the three cities and he also defeated an invasion by the Sultan of Delhi Firuz Shah Tughluq in 1353. Ilyas Shah led successful campaigns against neighbouring Hindu states which consolidated the position of the Bengal Sultanate as the foremost military power in the eastern subcontinent, the records of medieval Indian historians, such as Abul Fazl, described him as first Shah of Bengal. His successors formed the Ilyas Shahi dynasty and his son Sikandar Shah and grandson Ghiyasuddin Azam Shah expanded the military, diplomatic and architectural influence of the sultanate. In 1414, Jalaluddin Muhammad Shah, the son of the Hindu zamindar Raja Ganesha, assumed the throne after a coup backed by his father and he reigned until 1433 and proclaimed himself as a caliph of Islam. During his reign, Arakan in Burma came under a century of Bengali suzerainty and his military assisted the Arakanese ruler Narameikhla to regain control of the city of Mrauk U in return for Arakan becoming a vassal state of the Bengal Sultanate. Bengali Muslims formed their own settlements in Arakan, the Buddhist rulers in Arakan received Islamic titles
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Gujarat Sultanate
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The Gujarat Sultanate was a kingdom established in the early 15th century in Gujarat. Zafar Khans father Sadharan, was a Tanka Rajput convert to Islam, Zafar Khan defeated Farhat-ul-Mulk near Anhilwada Patan and made the city his capital. He declared himself independent in 1407, the next sultan, his grandson Ahmad Shah I founded the new capital Ahmedabad in 1411 on the banks of Sabarmati River, which he styled as Shahr-i-Muazzam. The prosperity of the sultanate reached its zenith during the rule of Mahmud Shah I Begada, in 1509, the Portuguese wrested Diu from Gujarat sultanate following the Battle of Diu. Mughal emperor Humayun attacked Gujarat in 1535, the end of the sultanate came in 1573, when Akbar annexed Gujarat in his empire. The last ruler Muzaffar Shah III was taken prisoner to Agra, in 1583, he escaped from the prison and with the help of the nobles succeeded to regain the throne for a short period before being defeated by Akbars general Abdul Rahim Khan-I-Khana. During the rule of Muhammad bin Tughluq, his cousin Firuz Shah Tughlaq was once on an expedition in area what is now Kheda district of Gujarat. He lost his way and lost and he was welcome to partake in hospitality by village headmen, two brothers of Tanka Rajput family, Sadhu and Sadharan. After drinking, he revealed his identity as a cousin and successor of the king, the brothers offered his beautiful sister in marriage and he accepted. They accompanied Firuz Shah Tughluq to Delhi along with his sister, Sadhu assumed new name, Samsher Khan while Sadharan assumed Wajih-ul-Mulk. They were disciple of saint Hazrat-Makhdum-Sayyid-i-Jahaniyan-Jahangshi aka Saiyyd Jalaluddin Bukhari, Delhi Sultan Firuz Shah Tughluq appointed Malik Mufarrah, also known as Farhat-ul-Mulk and Rasti Khan governor of Gujarat in 1377. In 1387, Sikandar Khan was sent to him. In 1391, Sultan Nasir-ud-Din Muhammad bin Tughluq appointed Zafar Khan, in 1392, he defeated Farhat-ul-Mulk in the battle of Kamboi, near Anhilwada Patan and occupied the city of Anhilwada Patan. In 1403, Zafar Khans son Tatar Khan urged his father to march on Delhi, as a result, in 1408, Tatar imprisoned him in Ashawal and declared himself sultan under the title of Muhammad Shah. He marched towards Delhi, but on the way he was poisoned by his uncle, after the death of Muhammad Shah, Muzaffar was released from the prison and he took over the control over administration. In 1407, he declared himself as Sultan Muzaffar Shah, took the insignia of royalty, after his death in 1411, he was succeeded by his grandson, the son of Tatar Khan, Ahmad Shah. Soon after his accession, Ahmad Shah was faced with a rebellion of his uncles, the rebellion was led by his eldest uncle Firuz Khan, who declared himself king. Ultimately Firuz and his brothers surrendered to him, during this rebellion Sultan Hoshang Shah of Malwa invaded Gujarat
19.
India
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India, officially the Republic of India, is a country in South Asia. It is the seventh-largest country by area, the second-most populous country, and it is bounded by the Indian Ocean on the south, the Arabian Sea on the southwest, and the Bay of Bengal on the southeast. It shares land borders with Pakistan to the west, China, Nepal, and Bhutan to the northeast, in the Indian Ocean, India is in the vicinity of Sri Lanka and the Maldives. Indias Andaman and Nicobar Islands share a border with Thailand. The Indian subcontinent was home to the urban Indus Valley Civilisation of the 3rd millennium BCE, in the following millennium, the oldest scriptures associated with Hinduism began to be composed. Social stratification, based on caste, emerged in the first millennium BCE, early political consolidations took place under the Maurya and Gupta empires, the later peninsular Middle Kingdoms influenced cultures as far as southeast Asia. In the medieval era, Judaism, Zoroastrianism, Christianity, and Islam arrived, much of the north fell to the Delhi sultanate, the south was united under the Vijayanagara Empire. The economy expanded in the 17th century in the Mughal empire, in the mid-18th century, the subcontinent came under British East India Company rule, and in the mid-19th under British crown rule. A nationalist movement emerged in the late 19th century, which later, under Mahatma Gandhi, was noted for nonviolent resistance, in 2015, the Indian economy was the worlds seventh largest by nominal GDP and third largest by purchasing power parity. Following market-based economic reforms in 1991, India became one of the major economies and is considered a newly industrialised country. However, it continues to face the challenges of poverty, corruption, malnutrition, a nuclear weapons state and regional power, it has the third largest standing army in the world and ranks sixth in military expenditure among nations. India is a constitutional republic governed under a parliamentary system. It is a pluralistic, multilingual and multi-ethnic society and is home to a diversity of wildlife in a variety of protected habitats. The name India is derived from Indus, which originates from the Old Persian word Hindu, the latter term stems from the Sanskrit word Sindhu, which was the historical local appellation for the Indus River. The ancient Greeks referred to the Indians as Indoi, which translates as The people of the Indus, the geographical term Bharat, which is recognised by the Constitution of India as an official name for the country, is used by many Indian languages in its variations. Scholars believe it to be named after the Vedic tribe of Bharatas in the second millennium B. C. E and it is also traditionally associated with the rule of the legendary emperor Bharata. Gaṇarājya is the Sanskrit/Hindi term for republic dating back to the ancient times, hindustan is a Persian name for India dating back to the 3rd century B. C. E. It was introduced into India by the Mughals and widely used since then and its meaning varied, referring to a region that encompassed northern India and Pakistan or India in its entirety
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Nepal
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Nepal, officially the Federal Democratic Republic of Nepal, is a landlocked central Himalayan country in South Asia. Nepal is divided into 7 provinces and 75 districts and 744 local units including 4 metropolises,13 sub-metropolises,246 municipal councils and 481 village and it has a population of 26.4 million and is the 93rd largest country by area. Bordering China in the north and India in the south, east, Nepal does not border Bangladesh, which is located within only 27 km of its southeastern tip. It neither borders Bhutan due to the Indian state of Sikkim being located in between, Nepal has a diverse geography, including fertile plains, subalpine forested hills, and eight of the worlds ten tallest mountains, including Mount Everest, the highest point on Earth. Kathmandu is the capital and largest city. It is a nation with Nepali as the official language. The territory of Nepal has a history since the Neolithic age. The name Nepal is first recorded in texts from the Vedic Age, the era which founded Hinduism, in the middle of the first millennium BCE, Gautama Buddha, the founder of Buddhism, was born in southern Nepal. Parts of northern Nepal were intertwined with the culture of Tibet, the Kathmandu Valley in central Nepal became known as Nepal proper because of its complex urban civilization. It was the seat of the prosperous Newar confederacy known as Nepal Mandala, the Himalayan branch of the ancient Silk Road was dominated by the valleys traders. The cosmopolitan region developed distinct traditional art and architecture, by the 18th century, the Gorkha Kingdom achieved the unification of Nepal. The Shah dynasty established the Kingdom of Nepal and later formed an alliance with the British Empire, the country was never colonized but served as a buffer state between Imperial China and Colonial India. In the 20th century, Nepal ended its isolation and forged ties with regional powers. Parliamentary democracy was introduced in 1951, but was suspended by Nepalese monarchs in 1960 and 2005. The Nepalese Civil War resulted in the proclamation of a republic in 2008, modern Nepal is a federal secular parliamentary republic. Nepal is a nation, ranking 144th on the Human Development Index in 2016. The country struggles with the transition from a monarchy to a republic and it also suffers from high levels of hunger and poverty. Despite these challenges, Nepal is making progress, with the government declaring its commitment to elevate the nation from least developed country status by 2022
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Pakistan
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Pakistan, officially the Islamic Republic of Pakistan, is a federal parliamentary republic in South Asia on the crossroads of Central Asia and Western Asia. It is the sixth-most populous country with a population exceeding 200 million people, in terms of area, it is the 33rd-largest country in the world with an area covering 881,913 square kilometres. It is separated from Tajikistan by Afghanistans narrow Wakhan Corridor in the north, Pakistan is unique among Muslim countries in that it is the only country to have been created in the name of Islam. As a result of the Pakistan Movement led by Muhammad Ali Jinnah and it is an ethnically and linguistically diverse country, with a similarly diverse geography and wildlife. Initially a dominion, Pakistan adopted a constitution in 1956, becoming an Islamic republic, an ethnic civil war in 1971 resulted in the secession of East Pakistan as the new country of Bangladesh. The new constitution stipulated that all laws were to conform to the injunctions of Islam as laid down in the Quran. Pakistan has an economy with a well-integrated agriculture sector. The Pakistani economy is the 24th-largest in the world in terms of purchasing power and it is ranked among the emerging and growth-leading economies of the world, and is backed by one of the worlds largest and fastest-growing middle classes. The post-independence history of Pakistan has been characterised by periods of military rule, the country continues to face challenging problems such as illiteracy, healthcare, and corruption, but has substantially reduced poverty and terrorism and expanded per capita income. It is also a member of CERN. Pakistan is a signatory to the Kyoto Protocol, the Paris Agreement, the name Pakistan literally means land of the pure in Urdu and Persian. It is a play on the word pāk meaning pure in Persian and Pashto, the letter i was incorporated to ease pronunciation and form the linguistically correct and meaningful name. Some of the earliest ancient human civilisations in South Asia originated from areas encompassing present-day Pakistan, the earliest known inhabitants in the region were Soanian during the Lower Paleolithic, of whom stone tools have been found in the Soan Valley of Punjab. The Vedic Civilization, characterised by Indo-Aryan culture, laid the foundations of Hinduism, Multan was an important Hindu pilgrimage centre. The Vedic civilisation flourished in the ancient Gandhāran city of Takṣaśilā, the Indo-Greek Kingdom founded by Demetrius of Bactria included Gandhara and Punjab and reached its greatest extent under Menander, prospering the Greco-Buddhist culture in the region. Taxila had one of the earliest universities and centres of education in the world. At its zenith, the Rai Dynasty of Sindh ruled this region, the Pala Dynasty was the last Buddhist empire, which, under Dharampala and Devapala, stretched across South Asia from what is now Bangladesh through Northern India to Pakistan. The Arab conqueror Muhammad bin Qasim conquered the Indus valley from Sindh to Multan in southern Punjab in 711 AD, the Pakistan governments official chronology identifies this as the time when the foundation of Pakistan was laid
22.
Bangladesh
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Bangladesh, officially the Peoples Republic of Bangladesh, is a country in South Asia. It shares land borders with India and Myanmar, Nepal, Bhutan and China are located near Bangladesh but do not share a border with it. The countrys maritime territory in the Bay of Bengal is roughly equal to the size of its land area, Bangladesh is the worlds eighth most populous country. Dhaka is its capital and largest city, followed by Chittagong which has the countrys largest port, Bangladesh forms the largest and eastern part of the Bengal region. Bangladeshis include people of different ethnic groups and religions, Bengalis, who speak the official Bengali, make up 98% of the population. The politically dominant Bengali Muslims make the nation the worlds third largest Muslim-majority country, most of Bangladesh is covered by the Bengal delta, the largest delta on Earth. The country has 700 rivers and 8,046 km of inland waterways, highlands with evergreen forests are found in the northeastern and southeastern regions of the country. Bangladesh has many islands and a coral reef and it is home to the Sundarbans, the largest mangrove forest in the world. The countrys biodiversity includes a vast array of plant and wildlife, including critically endangered Bengal tigers, the Greeks and Romans identified the region as Gangaridai, a powerful kingdom of the historical subcontinent, in the 3rd century BCE. Archaeological research has unearthed several ancient cities in Bangladesh, which had trade links for millennia. The Bengal Sultanate and Mughal Bengal transformed the region into a cosmopolitan Islamic imperial power between the 14th and 18th centuries, the region was home to many principalities which had inland naval prowess. It was also a center of the worldwide muslin and silk trade. As part of British India, the region was influenced by the Bengali renaissance, the Partition of British India made East Bengal a part of the Dominion of Pakistan, and was renamed as East Pakistan. The region witnessed the Bengali Language Movement in 1952 and the Bangladesh Liberation War in 1971, after independence, a parliamentary republic was established. A presidential government was in place between 1975 and 1990, followed by a return to parliamentary democracy, the country has also been affected by poverty, natural disasters, hunger, dominant party systems and military coups. Bangladesh is a power and a major developing nation. Listed as one of the Next Eleven, it has the 46th largest economy and it is one of the largest textile exporters in the world. Its major trading partners are the European Union, the United States, China, India, Japan, Malaysia, with its strategically vital location between Southern, Eastern and Southeast Asia, Bangladesh is an important promoter of regional connectivity and cooperation
23.
Turkic Khaganate
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The Turkic Khaganate, Skyturks or Göktürk Khaganate was a khaganate established by the Ashina clan of the Göktürks in medieval Inner Asia. This khaganate interacted extensively with various dynasties based in North China, a century later, a second, renewed, Turkic Khaganate emerged in 682 and lasted until 744, when it was overthrown by the Uyghurs, a different Turkic-speaking group. The origins of the Türk Khanate trace back to 546, when Bumin Qaghan made a strike against the Uyghur and Tiele groups planning a revolt against their overlords. For this service he expected to be rewarded with a Rouran princess, however, the Rouran khagan, Yujiulü Anagui, sent an emissary to Bumin to rebuke him, saying, You are my blacksmith slave. How dare you utter these words, according to Denis Sinor, this reference indicates that the Türks specialized in metallurgy, although it is unclear if they were miners or, indeed, blacksmiths. Whatever the case, that the Turks were slaves need not be taken literally, a disappointed Bumin allied with the Western Wei against the Rouran, their common enemy. In 552, Bumin defeated Anagui and his forces north of Huaihuang, having excelled both in battle and diplomacy, Bumin declared himself Illig Khagan of the new khanate at Otukan, but died a year later. His son, Muqan Qaghan, defeated the Hephthalite Empire, Khitan, bumins brother Istämi bore the title Yabgu of the West and collaborated with the Sassanid Empire of Iran to defeat and destroy the Hephthalites, who were allies of the Rouran. This war tightened the Ashina clans grip on the Silk Road, Istämis policy of western expansion brought the Göktürks into Europe. In 576 the Göktürks crossed the Kerch Strait into the Crimea, five years later they laid siege to Chersonesus, their cavalry kept roaming the steppes of Crimea until 590. As for the borders, they were drawn south of the Amu Darya, bringing the Ashina into conflict with their former allies. Much of Bactria remained a dependency of the Ashina until the end of the century, the Turkic Khanate split in two after the death of the fourth ruler, Taspar Qaghan, ca. He had willed the title of khagan to Muqans son Apa Qaghan, before long, four rivals claimed the title. They were successfully played off against each other by Sui and Tang China, the most serious contender was the western one, Istämis son Tardu, a violent and ambitious man who had already declared himself independent from the Qaghan after his fathers death. He now seized the title and led an army east to claim the seat of imperial power, in order to buttress his position, Ishbara of the Eastern Khaganate applied to Emperor Yang of Sui for protection. Tardu attacked Changan, the Sui capital, around 600, demanding Emperor Yangdi end his interference in the civil war, in retaliation, Chinese diplomacy successfully incited a revolt of Tardus Tiele vassals, which led to the end of Tardus reign in 603. Among the dissident tribes were the Uyghurs and Xueyantuo, the civil war left the empire divided into eastern and western parts. The eastern part, still ruled from Otukan, remained in the orbit of the Sui, the Shibi Khan and Illig Qaghan attacked China at its weakest moment during the transition between the Sui and Tang
24.
Western Turkic Khaganate
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At its height, the Western Turkic Khaganate included the later areas of Kazakhstan, Kyrgyzstan, Tajikistan, Turkmenistan and Uzbekistan. The ruling elite of the Western Turkic Khaganate were the Onogurs – an oğuz, the name of the Onugurs is derived from the proto-Turkic Onoq. Initially, the Western khaganate sought friendly relations with the Eastern Roman Empire, in order to expand their territory at the expense of their mutual enemy, the Western and Eastern khaganates were reunited as the Turkic Khaganate in 682. For the origin of the Onoq two contradicting accounts are given, In the beginning, Shidianmi followed the Shanyu and commanded the ten great chiefs, together with their 100,000 soldiers, he marched to the Western Regions and subdued the barbarian statelets. There he declared himself as qaghan, under the title of ten tribes, soon, Dielishi Qaghan divided his state into ten parts, and each was headed by one man, together they made up the ten she. Every she is given an arrow by him, thus they were known as the ten arrows and he also divided the ten arrows into two factions, each consisted of five arrows. The left faction consisted of five Duoliu tribes, headed by five chuo separately, the right faction consisted of five Nushibi tribes, headed by five sijin separately. Each took command on one arrow and called themselves as the ten arrows, thereafter, each arrow was also known as one tribe, and the great arrow head as the great chief. The five Duoliu tribes inhabited to east of Suiye, and the five Nushibi tribes to the west of it, since then, they called themselves as the ten tribes. The exact date for the event was not recorded, and the shanyu here referred to might be Muhan Khan, thereafter, the name ten tribes became as a shortened address for the Western Turks in Chinese records. However it should be noted that those divisions did not include the five major tribes, the earlier tribes consisted of eight primary tribes ruled by ten chiefs-in-command, afterwards called the on oq. They were the five Duolu tribes, and the three Nushibi tribes, the relationships between the ten tribes and the ruling elites were divided into two groups. The more aristocratic Duolu tribes, who held the title qur, and the lower-rated Nushipi in west, during the reformation the more powerful Nushipi tribes such as A-Xijie and Geshu were sub-divided into two tribal groups with a greater and lesser title under a fixed tribal name. In 619 the Western Turks invaded Bactria but were repulsed in the course of the Second Perso-Turkic War, during the Third Perso-Turkic War Khagan Tung Yabghu and his nephew Böri Shad joined their forces with Emperor Heraclius and successfully invaded Transcaucasia. The khaganates capitals were Navekat and Suyab, both situated in the Chui River valley of Kyrgyzstan, to the east from Bishkek, the khaganate was overrun by Tang Chinese forces under Su Dingfang in 657-659 during the Tang campaign against the Western Turks
25.
Khazars
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The Khazars were a semi-nomadic Turkic people, who created what for its duration was the most powerful polity to emerge from the break-up of the Western Turkic Kaganate. For some three centuries the Khazars dominated the vast area extending from the Volga-Don steppes to the eastern Crimea, the alliance was dropped around 900. Between 965 and 969, the Kievan Rus ruler Sviatoslav I of Kiev conquered the capital Atil, the native religion of the Khazars is thought to have been Tengrism, like that of the North Caucasian Huns and other Turkic peoples. The polyethnic populace of the Khazar Khaganate appears to have been a multiconfessional mosaic of pagan, Tengrist, Jewish, Christian and this theory still finds occasional support, but most scholars view it with scepticism. The theory is associated with antisemitism and anti-Zionism. Gyula Németh, following Zoltán Gombocz, derived Xazar from a hypothetical *Qasar reflecting a Turkic root qaz- being an hypothetical velar variant of Common Turkic kez-, louis Bazin derived it from Turkic qas- on the basis of its phonetic similarity to the Uyğur tribal name, Qasar. András Róna-Tas connects it with Kesar, the Pahlavi transcription of the Roman title Caesar, D. M. Dunlop tried to link the Chinese term for Khazars to one of the tribal names of the Uyğur Toquz Oğuz, namely the Gésà. One method for tracing their origins consists in analysis of the possible etymologies behind the ethnonym Khazar itself. The tribes that were to comprise the Khazar empire were not a union, but a congeries of steppe nomads and peoples who came to be subordinated. They appear to stem from Mongolia and South Siberia in the aftermath of the fall of the Hunnic/Xiōngnú nomadic polities, moving west, the confederation reached the land of the Akatziroi, who had been important allies of Byzantium in fighting off Attilas army. An embryonic state of Khazaria began to form sometime after 630, Göktürk armies had penetrated the Volga by 549, ejecting the Avars, who were then forced to flee to the sanctuary of the Hungarian plain. The Āshǐnà clan whose tribal name was Türk appear on the scene by 552, by 568, these Göktürks were probing for an alliance with Byzantium to attack Persia. Both briefly challenged Tang hegemony in eastern Turkestan, to the West, two new nomadic states arose in the meantime, Old Great Bulgaria under Kubrat, the Duōlù clan leader, and the Nǔshībì subconfederation, also consisting of five tribes. The Duōlù challenged the Avars in the Kuban River-Sea of Azov area while the Khazar Qağanate consolidated further westwards, led apparently by an Āshǐnà dynasty. The Qağanate of the Khazars thus took out of the ruins of this nomadic empire as it broke up under pressure from the Tang dynasty armies to the east sometime between 630–650. According to Omeljan Pritsak, the language of the Onoğur-Bulğar federation was to become the lingua franca of Khazaria as it developed into what Lev Gumilev called a steppe Atlantis, Khazaria developed a Dual kingship governance structure, typical among Turkic nomads, consisting of a shad/bäk and a qağan. The emergence of this system may be deeply entwined with the conversion to Judaism, particularly elaborate rituals accompanied a royal burial. At one period, travellers had to dismount, bow before the rulers tomb, such a royal burial ground is typical of inner Asian peoples
26.
Xueyantuo
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Initially the Xue and the Yantuo were two separate tribes. The Xue appeared earlier as Xinli but were not referred to again until the 7th century, after Yishibo, the Xueyantuo founded a short-lived Qaghanate over the steppe under Zhenzhu Khan, his son Duomi Khan and nephew Yitewushi Khan, the last of which eventually surrendered to the Chinese. On March 27,630, the Xueyantuo allied with the Chinese to defeat the Eastern Qaghanate in the Yin Mountains, illig Qaghan escaped, but was handed over to the Chinese by his subordinate qaghan on May 2. In 632 they repulsed an army of Si Yabgu Qaghan from the Western Qaghanate, then subjugated the Qarluq at the Ulungur and Irtysh River, and the Yenisei Kyrgyz tribes. In 634 one of their rivals, Dubu Qaghan, son of Chuluo Khan and he allied with his nephew Ashina Heluohu, choosing him as the leader of the raid on May 19. They were unsuccessful and over 40 rebels were executed, Heluohu was spared and expelled to the far south. After this incident, an arraignment was made on August 13, among the Göktürk nobles, Ashina Simo was selected as the qaghan with his capital at the border. The plot failed, as he was unable to gather his people and those defeats by the advancing Chinese had made their tribal allies lose confidence in them. The crisis deepened the next year when a coup took place within the clan. On August 1,646, they were defeated by the Uyghur, the Xueyantuos Duomi Khan, Bazhuo, was killed by the Uyghur. A Tang army led by the general Li Daozong, the Prince of Jiangxia crushed the Xueyantuo forces, the last Xueyantuo khan, the Yitewushi Khan Duomozhi, surrendered. For a relationship with the later Shato Turks, see Shato and their remnants were destroyed two years later, on September 15. It is possible that Bo was influenced by the Tongdian which asserted the Xueyantuo surname as Yilitu or certain studies that was made, according to Cen Zhongmian the forementioned name are related to the variant of elteris. Duan Lianqin asserted that the name Yishibo can also be interchangeable as Yedie. During the late Tang Dynasty, a group of Xueyantuo remnants known as Shatuo began to play an important role in Chinese politics. Leaders of the following Jin Kingdom, the Later Tang, the Later Jin, the Later Han, list of Turkic dynasties and countries Timeline of Turks Xue Selenga River Later Tang Sir-Kıvchak
27.
Old Great Bulgaria
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Old Great Bulgaria or Great Bulgaria, also often known by the Latin names Magna Bulgaria) and Patria Onoguria, was a 7th Century state formed by the Bulgars and Onogurs on the western Pontic Steppe. Great Bulgaria was originally centred on Phanagoria, between the Dniester and lower Volga, in the mid-7th century, Great Bulgaria expanded west to include Avar territory and was centered in Poltava. During the late 7th century, however, an Avar-Slavic alliance in the west, and Khazars in the east, defeated the Bulgars, successor states included the First Bulgarian Empire and Volga Bulgaria. The etymology of the ethnonym Bulgar is not completely understood and difficult to trace back earlier than the 4th century AD and it is generally believed to derive from the Turkic verb bulğha, possibly suggesting that other Turkic peoples regarded the Bulgars as a mixed people, and/or rebellious. Later Byzantine scholars implied that the Bulgars had previously known as the Onogurs. Variations of the include, Onoguri, Onoghuri, Onghur, Ongur, Onghuri, Onguri. There are several theories about the origin of the name Onogur, in some Turkic languages on means 10 and ğur arrow, and ten arrows a federation of ten tribes, i. e. the Western Turkic Khaganate. According to some scholars, it is correctly called the Onogundur-Bulgar Empire. Some scholars assume that it stretched as far west as the Pannonian plain and it is presumed that his capital was the ancient city of Phanagoria on the Taman peninsula. Kubrats grave was discovered in 1912 at Pereshchepina, Ukraine, according to the Nominalia of the Bulgarian khans, Kubrat was from the royal clan Dulo and a rightful heir to the Bulgar throne. H. Zotenberg, while translating John Nikiu Chronicles from old-Ethiopian, Kubrat quickly managed to overthrow Avar domination, extending Onogur influence among the Bulgarians in Pannonia in what subsequently became known as Hungary. In the times of Emperor Constantine IV, he narrates, Kubrat died and Batbayan, under strong Khazar pressure, Kubrats other sons disregarded their fathers advice to stay together in order to resist the enemies and soon departed, taking their own tribes. Old Great Bulgaria disintegrated under Khazars pressure in 668, Some Bulgars remained in the former Onoguria, under the domination of the Khazars. Balkars Some also believe that the present-day Balkars of the Caucasus are the descendants of the Batbayan horde even though they. but in most Turkic languages the sound b became m. Volga Bulgars After Kotrag, the leader of the Kutrigurs, took control on the western Steppe, there they established Volga Bulgaria, at the confluence of the Volga and Kama. As the Volga or Silver Bulgars, they converted voluntarily to Islam in the 9th century and they managed to preserve their national identity well into the 13th century, by repelling the first Mongol attacks in 1223. However, they were subdued, their capital Bulgar city became one of major cities of the Golden Horde of the Mongols. The citizens of the modern Russian republics of Tatarstan and Chuvashia are considered to be descendants of those Bulgars
28.
First Bulgarian Empire
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The First Bulgarian Empire was a medieval Bulgarian state that existed in southeastern Europe between the 7th and 11th centuries AD. It was founded circa 681 when Bulgar tribes led by Asparukh moved to the north-eastern Balkans, there they secured Byzantine recognition of their right to settle south of the Danube by defeating – possibly with the help of local South Slavic tribes – the Byzantine army led by Constantine IV. At the height of its power, Bulgaria spread from the Danube Bend to the Black Sea, as the state solidified its position in the Balkans, it entered into a centuries-long interaction, sometimes friendly and sometimes hostile, with the Byzantine Empire. Bulgaria emerged as Byzantiums chief antagonist to its north, resulting in several wars, Byzantium had a strong cultural influence on Bulgaria, which also led to the eventual adoption of Christianity in 864. After the disintegration of the Avar Khaganate, the country expanded its territory northwest to the Pannonian Plain, later the Bulgarians confronted the advance of the Pechenegs and Cumans, and achieved a decisive victory over the Magyars, forcing them to establish themselves permanently in Pannonia. During the late 9th and early 10th centuries, Simeon I achieved a string of victories over the Byzantines, thereafter, he was recognized with the title of Emperor, and proceeded to expand the state to its greatest extent. After the annihilation of the Byzantine army in the battle of Anchialus in 917, the Byzantines, however, eventually recovered, and in 1014, under Basil II, inflicted a crushing defeat on the Bulgarians at the Battle of Kleidion. By 1018, the last Bulgarian strongholds had surrendered to the Byzantine Empire, and it was succeeded by the Second Bulgarian Empire in 1185. After the adoption of Christianity, Bulgaria became the center of Slavic Europe. Old Bulgarian became the lingua franca of much of Eastern Europe, in 927, the fully independent Bulgarian Patriarchate was officially recognized. The Bulgars and other tribes in the empire gradually adopted an essentially foreign Slavic language. Since the late 9th century, the names Bulgarians and Bulgarian gained prevalence and became permanent designations for the local population, the First Bulgarian Empire became known simply as Bulgaria since its recognition by the Byzantine Empire in 681. Some historians use the terms Danube Bulgaria, First Bulgarian State, during its early existence, the country was also called the Bulgar state or Bulgar qaghanate. Between 864 and 917/927, the country was known as the Principality of Bulgaria or Knyazhestvo Bulgaria, in English language sources, the country is often known as the Bulgarian Empire. The eastern Balkan Peninsula was originally inhabited by the Thracians who were a group of Proto-Indo-European tribes, the whole region as far north as the Danube River was gradually incorporated into the Roman Empire by the 1st century AD. The decline of the Roman Empire after the 3rd century AD, nonetheless, it never relinquished the claim to the whole region up to the Danube. A series of administrative, legislative, military and economic reforms somewhat improved the situation, the group of Slavs that came to be known as the South Slavs was divided into Antes and Sclaveni who spoke the same language. The Slavic incursions in the Balkans increased during the half of Justinian Is reign and while these were initially pillaging raids
29.
Volga Bulgaria
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Information from first-hand sources on Volga Bulgaria is rather sparse. As no authentic Bulgar records have survived, most of our information comes from contemporary Arabic, some information is provided by excavations. It is thought that the territory of Volga Bulgaria was originally settled by Finno-Ugric peoples, the Bulgars of Kubrats son and appointed heir Batbayan Bezmer moved from the Azov region in about AD660, commanded by the Kazarig Khagan Kotrag to whom he had surrendered. They reached Idel-Ural in the century, where they became the dominant population at the end of the 9th century. Most scholars agree that the Volga Bulgars were subject to the Khazarian Empire until the mid 10th century, threat from Khazaria was completely gone after Khazarias destruction and conquest by Sviatoslav in the late 10th century, after which Volga Bulgaria grew greatly in size and power. Sometime in the late 9th century unification processes started, and the capital was established at Bolghar city,160 km south from modern Kazan. Most scholars doubt, however, that the state could assert independence from the Khazars until the Khazars were annihilated by Svyatoslav of Rus in 965, abu al-Ghazi Bahadur named the Volga-Bulgar people as Ulak. Volga Bulgaria adopted Islam in 922 -66 years before Russia became Christian, in 921 Almış sent an ambassador to the Caliph requesting religious instruction. Next year an embassy returned with Ibn Fadlan as secretary, a significant number of Muslims already lived in the country. The Bulgarians attempted to convert Vladimir I of Kiev to Islam, however Vladimir rejected the notion of Rus giving up wine, commanding the Volga River in its middle course, the state controlled much of trade between Europe and Asia prior to the Crusades. The capital, Bolghar, was a city, rivalling in size. Trade partners of Bolghar included from Vikings, Bjarmland, Yugra and Nenets in the north to Baghdad and Constantinople in the south, other major cities included Bilär, Suar, Qaşan and Cükätaw. Modern cities Kazan and Yelabuga were founded as Volga Bulgarias border fortresses, some of the Volga Bulgarian cities still have not been found, but they are mentioned in old East Slavic sources. They are, Ashli, Tuxçin, İbrahim, Taw İle, some of them were ruined during and after the Golden Horde invasion. The Rus principalities to the west posed the only military threat. In the 11th century, the country was devastated by raids by other Rus. Then, at the turn of the 12th and 13th centuries, under Russian pressure from the west, the Bulgars had to move their capital from Bolghar to Bilär. In September 1223 near Samara an advance guard of Genghis Khans army under command of Uran, son of Subutai Bahadur, in 1236, the Mongols returned and in five years had subjugated the whole country, which at that time was suffering from internal war
30.
Kangar union
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Kangar union, Kazakh, Қaңғar Odaғy was a Turkic state in the territory of the entire modern Kazakhstan without Zhetysu. The ethnic name Kangar is a name for the Kangly people, who are now part of the Kazakh, Uzbek. The Kangly were a Turkic tribe known from the 2nd century BCE to past the 12th century CE, the Western Branch of Kangars after a defeat from Kypchaks of the Kimek Kaganate attacked and defeated the Bulgars, establishing the Kangar state in Eastern Europe. The capital of the Kangar union was located in the Ulytau mountains, a modern interpretation of the etymology is that ethnonym Kangar consists of two roots, Kang/Kang, a Turkic for father, primogenitor, and ar people, men, Kanger. An alternate etymology is that the word kangly in Old Turkic meant wagon, vehicle, kengeres of the Orkhon inscriptions were known in the Islamic world and in the west as Bajanaks whose self-designation was Kangar. Constantine Porphyrogenitus wrote that Kangar meant nobleness and bravery, after the capture of Zhetysu by the Chinese, Kangars become independent from the Turkic Kaganate. They repulsed Chinese from the southern Kazakhstan and Syr Darya cities, the Syr Darya cities retained their autonomy. The Oguzes in the southern Kazakhstan, Kimaks in the Irtysh River valley, Cumans in Mugodjar, at the end of the 7th century the Syr Darya cities rebelled and formed an alliance with the Sogdiana. The revolt was successful, but the Moslem Arab armies attacked Sogdiana from the south, the revolt has waned, and Kangars consented to the continued autonomy of the Syr Darya cities. At the beginning of the 8th century the Oghuz confederation and the city of Tashkent seceded from the Kangar union, the Arabs continued raiding Sygnakh, Khojent, Iași, and other rich Kangar cities. After the Arabs captured Sogdiana, they attacked the Kangar cities along the Syr Darya, the Arabs captured the southern Kazakhstan, and the Oguz confederation took control over the other Kangar cities along the Syr Darya. The Oguzes formed an alliance with the Kimak Kaganate, a mass migration of the Oghuz tribes in the middle of the 8th c. displaced population of the Kangar Union on the eastern borders of the Khazar Kaganate, forcing it to move into Khazarian territories. At first, Kangars settled in the territory between Yaik-Emba and Itil rivers, then advanced into the Khazar domain territories. The Kangar tribal Union, better known in Europe as Pechenegs under a Slavic name of their subject allies, between the rivers Yaik and Emba, they controlled the Khazar trading route from Itil to Khorezm, dealing a hard blow to the Khazarian trade. The North Pontic Kangar state eventually established coexistent with Khazaria, while dominating North Pontic area of Khazaria from ca.750 to ca, constantine Porphyrogenitus named three Kangar tribes, and four Bechen tribes, and their respective locations. Gardizi reported on the situation around 950, Bechens are nomads following rain and their territory extends a distance of thirty days in either direction, bordering Kipchaks in the north, Khazars on southwest, Oguz in the east, and Saqlabs to the west. All these peoples raid Bechens, who likewise raid them, Western Kangars Kangju Senior Juz Turkic peoples Timeline of Turks List of Turkic dynasties and countries Gumilev L. N. History of Hun People, Moscow, Science, Ch.11, Chinese sources of Mongolian epoch about foreign political relations of Kazakhstan Türkic nomads with peoples of Central Asia and Far East//Society and state in China
31.
Turk Shahi
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They are split into two eras the Buddhist-Shahis and the later Hindu-Shahis with the change-over occurring around 870. These Hindu kings of Kabul and Gandhara may have had links to some ruling families in neighboring Kashmir, the last Shahi emperors Jayapala, Anandapala and Tirlochanpala fought the Muslim Turk Ghaznavids of Ghazna and were gradually defeated. Their remaining army were eventually exiled into northern India, Xuanzang describes the ruler of Kapisa/Kabul, whom he had personally met, as a devout Buddhist and a Kshatriya. Thus the folklore accounts recorded by Alberuni connect the earlier Shahis of Kabul/Kapisa to Turkish extraction, at the same time it is also claimed that their first king Barahatigin had originally come from Tibet and concealed in a narrow cave in Kabul area. One can easily see the account of Shahi origin as totally fanciful. The allegation that the first dynasty of Kabul was Turki is plainly based on the vulgar tradition, which Alberuni himself remarked was clearly absurd. The historian V. A. Smith speculates – based on Alberuni – that the earlier Shahis were a branch of the Kushanas who ruled both over Kabul and Gandhara until the rise of the Saffarids. H. M. Elliot relates the early Kabul Shahis to the Kators, charles Frederick Oldham also traces the Kabul Shahi lineage to the Kators—whom he identifies with the Kathas or Takkhas—Naga worshipping collective groups of Hinduism lineage. He further speaks of the Urasas, Abhisaras, Daradas, Gandharas, Kambojas, pandey traces the affinities of the early Kabul Shahis to the Hunas. Other accounts suggest Punjabi Kshatriya origins for the Shahi dynasty, Xuanzang clearly describes the ruler of Kapisa/Kabul, whom he had personally met, as a devout Buddhist and a Kshatriya and not a Tu-kiue/Tu-kue. Neither the Kushanas, the Hunas/Hephthalites nor the Turks have ever been designated or classified as Kshatriyas in any ancient Indian tradition, therefore, the identification of the first line of Shahi kings of Kapisa/Kabul with the Kushanas, Hunas, or Turks obviously seems to be in gross error. It is very interesting that Alberuni calls the early Shahi rulers Turks, the Shahi rulers of Kapisa/Kabul who ruled Afghanistan from the early 4th century till AD870 were Hindu Kamboj Kshatriyas. The Shahis of Afghanistan were discovered in 1874 to be connected to the Kamboja race by E. Vesey Westmacott, E. Vesey Westmacott, Bishan Singh, K. S. Dardi, et al. connect the Kabul Shahis to the ancient Indian Kshatriya clans of the Kambojas/Gandharas. George Scott Robertson writes that the Kators/Katirs of Kafiristan belong to the well known Siyaposh tribal group of the Kams, but numerous scholars now also agree that the Siyaposh tribes of Hindukush are the modern representatives of the ancient Iranian cis-Hindukush Kambojas. The name of the last king of the so-called first Shahi line of Kabul/Kapisa simply reveals a trace of Tukhara cultural influence in the Kamboja region, as hinted in the above discussion. Thus, the first ruling dynasty of Kapisa and Kabul, designated as a Kshatriya dynasty by Xuanzang had been a Kamboja dynasty from India, the Kambojas and the Tukharas are mentioned as immediate neighbors in north-west as late as the 8th century AD as Rajatarangini of Kalhana demonstrates. Evidence also exists that some medieval Muslim writers have confused the Kamboja clans of Pamirs/Hindukush with the Turks, for example, 10th-century Arab geographer Al-Muqaddasi, refers to the Kumiji tribesmen of Buttaman mountains, on upper Oxus, and calls them of Turkic race. Song Yun, the Chinese Ambassador to the Huna kingdom of Gandhara, the then Yetha ruler was extremely cruel, vindictive, and anti-Buddhist and had engaged in a three years border war with the king of Ki-pin, disputing the boundaries of that country
32.
Turgesh
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The Türgesh, Turgish or Türgish were a Turkic tribal confederation that emerged from the ruins of the Western Turkic Kaganate. Presently, the ethnonym Türgesh survived in the name of seok Tirgesh among Altaians, the Turgesh were a group of Duolu tribes believed to have originated from the Turuhe tribe, who had appeared earlier on the banks of the Tuul River. Among them were the Chebishi, who were related to the Qibi tribe, the Qibi were dispersed shortly after the defeat of chief Gelang. In the east they were put under the rule of a tudun named Ashina Hubo and they were related to the Jiepi of Gaoche, who were situated east of the Fufuluo. In 610, Shekui subdued Tashkent, a territory of Chuluo. He also formed a marriage with Samarkand and subdued its surrounding cities. In the following year, he defeated Chuluo and established his capital over the Khan Tengri, after his death, his younger brother Tong Yabgu Qaghan took over. During his reign, the Western Kaganate reached its height of power, reaching to Sassanid Persia to the west, the capital was moved further west to the springs north of Tashkent, to secure the area beyond. Tong attacked and occupied Tokharistan, and a personage from the Ashina clan was sent over to command the region. Xuanzang, a pilgrim who visited the area, related how the Turks had overlorded the country. A later pilgrim, Hyecho, commented that both the elite and troops in the region were the Tujue, whereas the natives were the Hu. Most of the kings who came under the rule of the Turks at this time were converted to ilteber. According to Chinese sources, under Tong the Turks advanced into the Sassanid empire and his son ascended to the throne but died a year later, and the Turks killed Khosrau IIs daughter. These accounts are exaggerated and fabricated by the Turks, since they were in alliance with Eastern Roman empire which was in war with Persia. Roman emperor who advanced to Persian capital, scared the Persian noble family, Turks only attacked the border towns in Caucasus region to open a new front while the main Persian armies were fighting Romans in Asia minor. When one of the Persian armies moved toward Caucasus region, Turks withdrew in a hurry, Tong seems to have been known as the Djeboukha-Khan by the Armenian author Moses. In 621 he proposed an alliance with the Chinese and planned an attack on the Eastern Kaganate in the next winter. Another proposal was made in 625, when the Chinese state was under heavy attack, due to his failure to expand eastwards, his reputation among the Duolu tribes diminished
33.
Uyghur Khaganate
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The Uyghur Khaganate, was a Turkic empire that existed for about a century between the mid 8th and 9th centuries. They were a confederation under the Orkhon Uyghur nobility, referred to by the Chinese as the Jiu Xing. In the Gobi, the Tang dynasty was supported by the Uighurs after the Uighurs left the control of the Western Turks due to the defeat by the Western Turks by Tang Taizong. In 627-628 a revolt of the Uighurs against the Turkic Khaganate weakened the Turks, in 742, the Old Uyghurs, Karluks, and Basmyls rebelled against the ruling Göktürks. The Basmyls captured the Göktürk capital, Otukan, and the Göktürk king, Özmish Khan, in 744, however, a Uyghur-Karluk alliance against the Basmyls was formed later the same year. The coalition defeated the Basmyls and beheaded their king, the Basmyl tribes were effectively destroyed, their people sold to the Chinese or distributed amongst the victors. The Uyghur leader became the khagan in Mongolia and the Karluk leader the yabgu and this arrangement, however, lasted less than a year, as hostilities between the Uyghurs and Karluks forced the Karluks to migrate westward into the western Turgesh lands. The Uyghur leader was from the Yaghlakar clan, called Qullığ Boyla and he took the title Qutlugh Bilge Köl Kaghan Glorious, wise, mighty kaghan, claiming to be the supreme ruler of all the tribes and built his capital at Ordu-Baliq. In 747, the Qutlugh Bilge Köl Kaghan died, leaving his youngest son, Bayanchur Khan to reign as Khagan El etmish bilge State settled, wise. After building a number of trading outposts with the Han Chinese, Bayanchur Khan used the profits to build the capital, Ordu-Baliq, the new khagan then embarked on a series of campaigns to bring all the steppe peoples under his banner. During this time the Empire vastly expanded, with Sekiz Oghuz, Qïrghïz, Qarluqs, Türgish, Toquz Tatars, Chiks, the rebellion of An Lushan in Tang China in 755 forced Emperor Suzong to turn to Bayanchur Khan for assistance in 756. As a result, in 757 the Uyghurs received 20,000 rolls of silk as tribute from the Chinese, Bayanchur Khan was given the daughter of the Chinese Emperor to marry, while Emperor Suzong was given a Uyghur princess. In 758, the Uyghurs turned their attentions to a rival tribe to the north. Bayanchur Khan destroyed several of their trading outposts before slaughtering a Kyrgyz army, in 759, Bayanchur Khan died after drinking heavily at a celebration. His son, Tengri Bögü, succeeded him as Khagan Qutlugh Tarkhan sengün, at Tingzhou the Uighurs and Chinese were defeated by the Tibetans which led to the Gansu corridor being taken away from Tang rule in 791. Professor James A. Millward described the original Uyghurs as phenotypically East Asian in appearance, Millward gives as an example the images of the Uyghur patrons at temple 9 in the Bezeklik caves. During the reign of Tengri Bögü the Uyghur Khaganate reached the height of its power, in 762, with the help of Tengri Bögü, the Tang Emperor Daizong finally quelled the An Lushan rebellion, and the eastern capital Luoyang was recaptured. Khagan Tengri Bögü met with Manichaean priests from Iran while on campaign and was converted to Manichaeism, one effect of this conversion was the increased influence of Sogdia in the Uyghur court
34.
Karluk yabghu
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The Karluks and Oguz tribes, whose major Turkic groups settled in the Issyk-Kul and Talas region. In the 940 Karluk state did not have strong economic ties, oghuz Yabgu State List of Turkic dynasties and countries Turkic peoples Timeline of Turks History of civilisations of Central Asia. The Cambridge History of Early Inner Asia
35.
Kara-Khanid Khanate
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The Kara-Khanid Khanate was a Turkic dynasty that ruled in Transoxania in Central Asia, ruled by a dynasty known in literature as the Karakhanids or Ilek Khanids or Āl-e Afrāsiyāb. Both the dynastic names of Karakhanids and Ilek Khanids refer to royal titles with Kara Kağan being the most important Turkish title up till the end of the dynasty, the Khanate conquered Transoxania in Central Asia and ruled it between 999–1211. Their capitals included Kashgar, Balasagun, Uzgen and Samarkand, the Khanate eventually split into two – the Eastern and Western Khanates. They then came under the suzerainty of the Seljuks, followed by the Kara-Khitans and their history is reconstructed from fragmentary and often contradictory written sources, as well as studies on their coinage. The Karakhanids were a confederation formed some time in the 9th century of Karluks, Yaghmas, Chigils, and other living in Semirechye, Western Tian Shan. Arabic Muslim sources called this dynasty al-Khaqaniya, while Persian sources often preferred the term Al-i Afrasiyab on the basis of the kings of pre-Islamic Transoxania. The Karluks were a people from western Altai who moved to Semirechye. In 742, the Karluks were part of an alliance led by the Basmyl, the Karluks and Uyghurs later allied themselves against the Basmyl, and within two years they toppled the Basmyl khagan. The Uyghur yabghu became khagan and the Karluk leader yabghu and this arrangement lasted less than a year. Hostilities between the Uyghur and Karluk forced the Karluk to migrate westward into the western Türk-Türgesh lands, by 766 the Karluks had forced the submission of the Western Türk-Türgesh and they established their capital at Suyab on the Chu River. The Karluk confederation by now included the Chigil and Tukshi tribes who may have been Türgesh tribes incorporated into the Karluk union. By the mid-9th century, the Karluk confederation had gained control of the lands of the Western Türks after the destruction of the Uyghur state by the Kyrgyz. During the 9th century southern Central Asia was under the rule of the Samanids, while the Central Asian steppe was dominated by Turkic nomads such as the Pechenegs, the Oghuz, the area to the South and east of the Karluks was inhabited by the Yaghma. The Karluk center in the 9th and 10th centuries appears to have been at Balasagun on the Chu River. In the late 9th century the Samanids marched into the Steppes and captured Taraz, one of the headquarters of the Karluk khagan, during the 9th century, the Karluk confederation and the Yaghma, possible descendants of the Toquz-oguz, joined force and formed the first Karluk-Karakhanid khaganate. The Chigils appear to have formed the nucleus of the Karakhanid army, the date of its foundation and the name of its first khan is uncertain, but according to one reconstruction, the first Karakhanid ruler was Bilge Kür Kadïr Khan. The rulers of the Karakhanids were likely to be from the Chigil and Yaghma tribes – the Eastern Khagan bore the title Arslan Qara Khaqan and the Western Khagan the title Bughra Qara Khaqan. The names of animals were an element in the Turkish titles of the Karakhanids, thus Aslan, Bughra, Toghan, Böri
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Ganzhou Uyghur Kingdom
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The Gansu Uyghur Kingdom was established around 848, by the Uyghurs after the fall of the Uyghur Khaganate in 840. The kingdom lasted from 848-1036, during time, many of Gansus residents converted to Buddhism. The Gansu area was, traditionally, a Chinese inroad into Asia, by the ninth century the Uyghurs had come to dominate the area, taking over from the Tibetan Empire. The area had become a critical region, making the Uyghur wealthy. By the early 11th century, they were in turn conquered by the Tangut people of the Western Xia Dynasty, the modern day descendants of the Gansu Uyghur kingdom are known as Yugur. Turkic peoples Timeline of the Turkic peoples List of Turkic dynasties and countries Uyghur Khaganate Kingdom of Qocho Fu-Hsüeh, Yang
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Qocho
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The Kingdom of Qocho, also called the Idiqut state, was a Uyghur state created during 856–866 and centered in Qocho, Jimsar County, Hami City, and Kucha. Qocho served as its winter capital with Beshbaliq its summer capital and this Uyghur Kingdom played a vital role in the Turkification of Xinjiang. The Yenisei Kirghiz had driven the people of the Uyghur Khaganate into Turfan, mainly Turkic and Tocharian, but also Chinese and Iranian peoples such as the Sogdians were assimilated into the Uyghur Kingdom of Qocho. Chinese were among the population of Qocho, the Uyghurs of Qocho continued to produce the Chinese Qieyun rime dictionary and developed their own pronunciations of Chinese characters, left over from the Tang influence over the area. Professor James A. Buddhist Uyghurs created the Bezeklik murals, besides the jihad against Yutian, the Uygur Karakhoja Kingdom was also subjected to Jihad in which Buddhist temples were razed and Islam spread by the Karakhanid ruler Sultan Satuq Bughra Khan. The Compendium of the Turkic Dialects by Kashgari, included among the infidels, the identities of Buddhist and Uyghur were intertwined with each other. The Buddhist Uighurs were subjected to an attack by the Muslim Turks, Mahmud Kaşgaris works contained poetry stanzas and verses which described fighting between Buddhist Uighurs and Muslim Karakahnids. Qatun Sini, at the hands of the Tangut Khan, Mahmud Kashgari insulted the Uyghur Buddhists as Uighur dogs and called them Tats, which referred to the Uighur infidels according to the Tuxsi and Taghma, while other Turks called Persians tat. Buddhist origin words like toyin and Burxān or Furxan had negative connotations to Muslim Turks, the wars against the Buddhist, Shamanist, and Manichean Uighurs were considered a Jihad by the Kara-Khanids. Islam was the enemy of the Christian and Buddhist Turfan Uyghur Kingdom, the Imams and soldiers who died in the battles against the Uyghur Buddhists and Khotan Buddhist Kingdom during the Tarim Basins Islamification at the hands of the Karakhanids are revered as saints. It was possible the Muslims drove some Uighur Buddhist monks towards taking asylum in the Western Xia dynasty, the kingdom was a Buddhist state, with both state-sponsored Mahayana Buddhism and Manichaeism, and was a center of Uyghur culture. The Uyghurs sponsored the construction of many of the temple-caves in what is now Bezeklik Thousand Buddha Caves and they abandoned the Old Turkic alphabet and adopted and modified the Sogdian alphabet, which later came to be known as the Old Uyghur alphabet. The Idiquts ruled independently until they become a state of the Qara Khitai. In 1209, the Kara-Khoja ruler Baurchuk Art Tekin declared his allegiance to the Mongols under Genghis Khan, after submitting to the Mongols, the Uyghurs went into the service of the Mongol rulers as bureaucrats, providing the expertise that the initially illiterate nomads lacked. Qocho continued exist as a vassal to the Mongols of the Yuan dynasty, a hybrid court was used when Han Chinese and Uighurs were in involved in legal issues. The Buddhist Uyghurs of the Kingdom of Qocho and Turfan were converted to Islam by conquest during a ghazat at the hands of the Muslim Chagatai Khanate ruler Khizr Khoja, Qocho and Turfan were viewed as part of Khitay, which was a name for China. The 1390s war by Kizir Khojas against the Uigurs of Qoco is also considered a Jihad, as a consequence of the Jihad, the religion of Islam was forced on Qocho and this resulted in the city of Jiaohe being abandoned. The mujahideen of the Islamic Chagatai Khanate conquered the Uyghur and Hami was purged of the Buddhist religion which was replaced with Islam, the Islamic conversion forced on the Buddhist Hami state was the final event in the Islamization
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Pechenegs
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The Pechenegs or Patzinaks were a semi-nomadic Turkic people of the Central Asian steppes speaking the Pecheneg language which belonged to the Oghuz branch of Turkic language family. Three of the clans of the Pechenegs were the Kankalis/Kangli. The Pechenegs ethnonym derived from the Old Turkic word for brother-in-law”, sources written in different languages used similar denominations when referring to the confederation of the Pecheneg tribes. The modern Tatar name for them is Böcänäklär, Anna Komnene and other Byzantine authors referred to the Pechenegs as Patzinakoi or Patzinakitai. In medieval Latin texts, the Pechenegs were referred to as Pizenaci, East Slavic peoples use the terms Pečenegi or Pečenezi, while the Poles mentions them as Pieczyngowie or Piecinigi. The Hungarian word for Pecheneg is besenyő, the Romanian word for Pechenegs is Pecenegi According to Constantine VII Porphyrogenitus, three of the eight Pechenegs provinces or clans were known under the name Kangar. He added that they received this denomination because they are more valiant and noble than the rest of the people, however, no Turkic word with the meaning suggested by the emperor has been demonstrated. Ármin Vámbéry connected the Kangar denomination to the Kirghiz words kangir, kangirmak and kani-kara, Omeljan Pritsak proposed that the name had initially been a composite term deriving from the Tocharian word for stone and the Iranian ethnonym As. If the latter assumption is valid, the ethnonym of the three Kangar tribes suggest that Iranian elements contributed to the formation of the Pecheneg people. Mahmud al-Kashgari, an 11th-century man of letters specialized in Turkic dialects argued that the language spoken by the Pechenegs was a variant of the Cuman and he suggested that foreign influences on the Pechenegs gave rise to phonetical differences between their tongue and the idiom spoken by other Turkic peoples. Anna Komnene likewise stated that the Pechenegs and the Cumans shared a common language, although the Pecheneg language itself died out centuries ago, the names of the Pecheneg provinces recorded by Constantine Porphyrogenitus prove that the Pechenegs spoke a Turkic language. The Huns, Khazars and Pechenegs are thought to have belonged to the same group of languages as the modern Chuvash language. Ibn Khordadbeh, Mahmud al-Kashgari, Muhammad al-Idrisi and many other Muslim scholars agreed that the Pechenegs belonged to the Turkic peoples. The Russian Primary Chronicle stated that the Torkmens, Pechenegs, Torks, and Polovcians descended from the sons of Ishmael. Paul Pelliot was the first to propose that a 7th-century Chinese work and it writes of the Pei-ju, a people settled along the En-chu and A-lan peoples east of Fu-lin. In contrast with this view, Victor Spinei argues that the first certain reference to the Pechenegs can be read in a Tibetan translation of an 8th-century Uyghur text and it narrates a war between two peoples, the Be-ča-nag and the Hor. The Pechenegs inhabited the region along the river Syr Darya at the time when the first records were made of them, the Pechenegs were forced to leave their Central Asian homeland by a coalition of the Oghuz Turks, Karluks and Kimaks. The Pechenegs westward migration started between the 790s and 850s, but its exact date cannot be determined, the Pechenegs settled in the steppe corridor between the rivers Ural and Volga
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Kimek confederation
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The Kimek Khanate also spelled Kimäk Khanate and Kimak Kaganate, was a prominent medieval Turkic state formed by the Kimek and Kipchak people in the area between the Ob and Irtysh rivers. From approximately 743 to 1050, it existed as the Kimak Kaganate, originally, the Kimaks lived along the Irtysh between the Altai and Tarbagatai mountain ranges. During the Göktürk Kaganate, the Chuüe, Chumi, Chumuhun, Chinese historians located the Chuban west of the Tarbagatai and Altai mountains. From the 7th to the 12th centuries, Kimak and Kipchak culture was identical, the southern neighbors of Kimaks were Karluks, who preserved their independence for another 200 years. The Kimak Khakans residence was in the city Imakia on the Irtysh, in the middle of the 7th century the Kimaks lived near the Irtysh, north of the Altai, as part of the Western Turkic Khaganate. After the disintegration of the Western Türkic Kaganate in 743, a part of the Kimaks remained in its successor, the Uyghur Kaganate, during that period a nucleus of the Kimak tribes was consolidated. The head of the Kimak confederation had the title Shad Tutuk, i. e. Prince Governing, the Imak tribe became the head of the union, and later of the Kimak Kaganate. In another transcription the name sounds like Kai, which in Mongolian means snake. Possibly it was during the consolidation of the seven tribes appeared the expression, before the middle of the 8th century, the Kimaks bordered the Karluks and Tokuz-Oguzes on the south, and the Yenisei Kyrgyz on the east. After dissolution of the Western Turkic Khaganate in 743, the body of the Kimaks remained in the Irtysh area. In the late 8th or early 9th century, part of the Kimak tribes migrated in two directions, northwest to the Urals and southwest to the northern Zhetysu, the migration changed the ethnic composition of the Middle Volga and Lower Kama areas in the west. Spreading from the Irtysh area, Kimaks occupied territory between the rivers Yaik and Emba, and between the Aral and Caspian steppes, to the Zhetysu area, the Kimak polity can now be seen as one of the great pastoral, nomadic empires of all time. After the breakup of the Uyghur Kaganate in 840, the Central Asian tribes found themselves unattached, portions of the Turkic Eymür, Bayandur, and Tatar tribes joined the core of the Kimak tribes. The Tatar tribes already were members of the Kimak confederation—some had already participated in the formation of the Kimak Kaganate. The Kipchaks also had their Khanlyk, but politically they were dependent on the Kimaks, the dominating Kimak tribe mostly lived on the banks of Irtysh. The Kipchaks, described by Hudud al-Alam, occupied a territory located to the west. Chinese chroniclers wrote about the mountains of the Kipchak land—in the chronicle Üan-shi these mountains are named Üyli-Boli, North of Kipchaks and Kimaks lay endless forest. Of all the tribes, the Kimaks were ready to head a new political tribal union
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Cumania
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The name Cumania originated as the Latin exonym for the Cuman-Kipchak confederation, which was a Turkic confederation in the western part of the Eurasian Steppe, between the 10th and 13th centuries. The confederation was dominated by two Turkic nomadic tribes, the Cumans and the Kipchaks, Cumania was known in Islamic sources as Desht-i Qipchaq, which means Steppe of the Kipchaks, or foreign land sheltering the Kipchaks, in the Turkic languages. Russian sources have referred to Cumania as the Polovtsian Steppe, or the Polovcian Plain, the Golden Horde was also referred to as Comania by Armenian chronicler Hethum of Korykos. Hethum of Korykos described Cumania as wholly flat and with no trees, ibn Batutta said of Cumania, This wilderness is green and grassy with no trees, nor hills, high or low. there is no means of travelling in this desert except in wagons. Battutas contemporary, Hamdallah Mustawfi, eloborated, This is of the Sixth Clime, its plains bear excellent pasturage. the climate is cold, and their water comes from springs and wells. Considering the nomadic way of life of peoples, these frontiers can be regarded only as approximate. As in the case of other large nomadic Eurasian confederacies. While the main component was probably the Turkic-speaking tribes, the confederacy included other ethnic components as well, Cumania was primarily a political name, referring to the leading, integrating tribe or clan of the confederacy or state. The Cumans, when they first appear in sources, are members of a confederacy irrespective of their tribal origin. Former tribal names disappeared when the tribe in question became part of a political unit, for instance, when we hear of an incursion of Cumans, it means that certain tribes of the Cuman confederacy took part in a military enterprise. In his History of the Mongols, the Persian historian Rashid-al-Din Hamadani, referred to Cumania around 1236-1237, during the Mongol invasion of Möngke, among others, he mentions the Kipchaks, the Turkophone Asi and the Karaulaghi. The vast territory of this Cuman-Kipchak realm, consisting of loosely connected tribal units who were the dominating force, was never politically united by a strong central power. This pontic Cumania, ended its existence in the middle of the 13th century, on the Great Hungarian Plain, Cuman settlers gave their name to two regions known as Kunság, the Hungarian word for Cumania, Greater Cumania and Little Cumania, located the Great Hungarian Plain. Here, the Cumans maintained their language and some ethnic customs well into the modern era, at Milcov, years earlier, in 1227, the Cuman warlord Bortz accepted Catholic Christianity from missionary Dominican monks. Pope Gregory IX heard about the conversion of the Cumans. Teodoric, the bishop of this new diocese, became the guardian of the Dominican Order in the Kingdom of Hungary. At that time, the use of the name Cumania should not to be understood as asserting the existence of a Cuman state, nor even a land inhabited by Cuman tribes but rather to the Diocese of Cumania. From the military point of view, the land comprising the Diocese of Cumania was held either by the Teutonic Order, or by the Vlachs
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Oghuz Yabgu State
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The Oguz Yabgu State was a Turkic state, founded by Oguz Turks in 766, located geographically in an area between the coasts of the Caspian and Aral Seas. The Oguz political association developed in the 9th and 10th centuries in the basin of the middle and lower course of the Syr Darya, the etymology of the name Oguz is unclear. It was discussed many times in historical and philological literature, the term probably means tribes, or the tribal union, and then could turn into a collective ethnic name. The original Oguz areas were the regions of Central Asia. The beginning of the early Oguz group formation is linked to the Western Zhetysu, the first reference of the Oguz State is by the Arab geographer Yaqubi, who called Oguzes kings. In Zhetysu the old Oguz capital was Guziya, in 766, after Karluks overran the Turgesh Kaganate in Zhetysu, Karluk tribes formed a Khanate centered there under the rule of a Yabgu, and they occupied and transferred their capital to Suyab. By that time the bulk of the Uch-Karluk confederation had left the Altai, the nomadic tribes of the Syr Darya Kangars were forced to join the Oguzes, and a part of them migrated to the west to the northern Black Sea region. The Oguzes moved their capital to Yangikent and became known as Oguz Yabgu State, the state was founded in Eni-Kent which was an Oguz yayla. Oguz il extended from Issyk Kul and Almalyk, in the south, to Sairam, in the west, to the city of Yangikent, which stands at the mouth of the river Syr, and to the Kara-Kum. The state was ruled by the leader of the Oguz Turks with the title Yabgu, which is similar to other Turkic ruling titles such as Khan and Kagan/Hakan, the army was commanded by Subaşı. Sü means Soldier in Turkish and başı means the head of or the ruler of, the Oguz State played an important role in the military and political history of Eurasia. In 965 the Oguz State allied with Kievan Rus in a war against the Khazar Kaganate, in 985 the alliance with Kievan Rus defeated Volga Bulgaria, which increased the political power of the Oguz State. At the turn of the 10th–11th centuries, popular uprisings broke out against excessive taxation in the state, the revolts became especially strong in the second half of the 10th century, during the rule of Ali Yabgu. The split between the ruling Oguzes and Seljuk branch of Oguzes turned out to be detrimental to the state, the upheaval was used by the Seljuk branch, who led an uprising and took Jend, but soon they were forced to leave the Jend area. During the reign of the last Oguz Yabgu Shahmalik the state rebounded, in 1041 Shahmalik Yabgu conquered Khorezm from the Ghaznavids, but two years later he was captured by the Seljuk forces and executed. Shahmalik Yabgu was the last ruler of the Oguz State, internal turmoil and conflict with the Seljuks weakened the Oguz State. The weakened state fell under attacks by the Kipchak tribes from the Kimak Kaganate, under the pressure of the Kipchaks, the two branches of the Oguz people split, a significant part of the Oguzes went to Eastern Europe, and the Seljuk Oguzes left toward Asia Minor. Another part of the Oguzes fell under the rule of the Karahanids, the remnants of those Oghuz defeated by the Kipchaks subsequently dissolved among the Turkic-speaking tribes of Dasht-e-Kipchak
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Ghaznavids
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In 1151, Sultan Bahram Shah lost Ghazni to the Ghurid king Ala al-Din Husayn. Two military families arose from the Turkic slave-guards of the Samanid Empire, the Simjurids and Ghaznavids, the Simjurids received an appanage in the Kohistan region of eastern Khorasan. His death created a crisis between his brothers. A court party instigated by men of the scribal class — civilian ministers rather than Turkic generals — rejected the candidacy of Alp Tigin for the Samanid throne. Mansur I was installed instead, and Alp Tigin prudently retired to south of the Hindu Kush, the struggles of the Turkic slave generals for mastery of the throne with the help of shifting allegiance from the courts ministerial leaders both demonstrated and accelerated the Samanid decline. Samanid weakness attracted into Transoxiana the Karluks, a Turkic people who had converted to Islam. They occupied Bukhara in 992, establishing in Transoxania the Kara-Khanid Khanate, after Alp Tigins death in 993, Abu Ishaq Ibrahim, followed by his slave Sabuktigin, took the throne. Sabuktigins son Mahmud of Ghazni made an agreement with the Kara-Khanid Khanate whereby the Amu Darya was recognised as their mutual boundary, however, modern historians believe this was an attempt to connect himself with the history of old Persia. After the death of Sabuktigin, his son Ismail claimed the throne for a temporary period, in 997, Mahmud, another son of Sebuktigin, succeeded the throne, and Ghazni and the Ghaznavid dynasty have become perpetually associated with him. He completed the conquest of the Samanid and Shahi territories, including the Ismaili Kingdom of Multan, Sindh, by all accounts, the rule of Mahmud was the golden age and height of the Ghaznavid Empire. Mahmud carried out seventeen expeditions through northern India to establish his control and set up tributary states and he established his authority from the borders of Ray to Samarkand, from the Caspian Sea to the Yamuna. During Mahmuds reign, the Ghaznavids settled 4,000 Turkmen families near Farana in Khorasan, by 1027, due to the Turkmen raiding neighbouring settlements, the governor of Tus, Abu lAlarith Arslan Jadhib, led military strikes against them. The Turkmen were defeated and scattered to neighbouring lands, although, as late as 1033, Ghaznavid governor Tash Farrash executed fifty Turkmen chiefs for raids into Khorasan. Mahmud left the empire to his son Mohammed, who was mild, affectionate and his brother, Masud, asked for three provinces that he had won by his sword, but his brother did not consent. Masud had to fight his brother, and he became king, blinding and imprisoning Mohammed as punishment. The two brothers now exchanged positions, Mohammed was elevated from prison to the throne, while Masud was consigned to a dungeon after a reign of ten years and was assassinated in 1040. Masuds son, Madood, was governor of Balkh, and in 1040, after hearing of his fathers death and he fought with the sons of the blind Mohammed and was victorious. However, the empire disintegrated and most kings did not submit to Madood
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Seljuk Empire
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The Seljuk Empire or Great Seljuk Empire was a medieval Turko-Persian Sunni Muslim empire, originating from the Qynyq branch of Oghuz Turks. The Seljuk Empire controlled a vast area stretching from the Hindu Kush to eastern Anatolia, from their homelands near the Aral sea, the Seljuks advanced first into Khorasan and then into mainland Persia before eventually conquering eastern Anatolia. The Seljuk empire was founded by Tughril Beg in 1037, Tughril was raised by his grandfather, Seljuk-Beg, who was in a high position in the Oghuz Yabgu State. Seljuk gave his name to both the Seljuk empire and the Seljuk dynasty, the Seljuks united the fractured political scene of the eastern Islamic world and played a key role in the first and second crusades. Highly Persianized in culture and language, the Seljuks also played an important role in the development of the Turko-Persian tradition, the Seljuqs were allied with the Persian Samanid shahs against the Qarakhanids. The Samanid fell to the Qarakhanids in Transoxania, however, whereafter the Ghaznavids arose, the Seljuqs became involved in this power struggle in the region before establishing their own independent base. Tughril was the grandson of Seljuq and brother of Chaghri, under whom the Seljuks wrested an empire from the Ghaznavids, initially the Seljuqs were repulsed by Mahmud and retired to Khwarezm, but Tughril and Chaghri led them to capture Merv and Nishapur. Later they repeatedly raided and traded territory with his successors across Khorasan and Balkh, in 1040 at the Battle of Dandanaqan, they decisively defeated Masud I of the Ghaznavids, forcing him to abandon most of his western territories to the Seljuqs. In 1055, Tughril captured Baghdad from the Shia Buyids under a commission from the Abbasids, arslans decisive victory at the Battle of Manzikert in 1071 effectively neutralized the Byzantine resistance to the Turkish invasion of Anatolia. He authorized his Turkmen generals to carve their own out of formerly Byzantine Anatolia. Malikshāh moved the capital from Rey to Isfahan and it was during his reign that the Great Seljuk Empire reached its zenith. The Iqta military system and the Nizāmīyyah University at Baghdad were established by Nizām al-Mulk, the Abbasid Caliph titled him The Sultan of the East and West in 1087. The Seljuq power was at its zenith under Malikshāh I, the Seljuq dominion was established over the ancient Sasanian domains, in Iran and Iraq, and included Anatolia as well as parts of Central Asia and modern Afghanistan. The Seljuk rule was modelled after the organization common in Turkic and Mongol nomads. Under this organization, the member of the paramount family assigned family members portions of his domains as autonomous appanages. When Malikshāh I died in 1092, the split as his brother. Malikshāh I was succeeded in Anatolia by Kilij Arslan I, who founded the Sultanate of Rum, and in Syria by his brother Tutush I. In Persia he was succeeded by his son Mahmud I, whose reign was contested by his three brothers Barkiyaruq in Iraq, Muhammad I in Baghdad, and Ahmad Sanjar in Khorasan
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Sultanate of Rum
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The name Rûm reflects the Arabic name of Anatolia, الرُّومُ ar-Rūm, a loan from Greek Ρωμιοί Romans. The Sultanate of Rum seceded from the Great Seljuk Empire under Suleiman ibn Qutulmish in 1077, following the Battle of Manzikert, with capitals first at İznik and then at Konya. It reached the height of its power during the late 12th and early 13th century, in the east, the sultanate absorbed other Turkish states and reached Lake Van. Trade from Iran and Central Asia across Anatolia was developed by a system of caravanserai, especially strong trade ties with the Genoese formed during this period. The increased wealth allowed the sultanate to absorb other Turkish states that had established in eastern Anatolia. The Seljuq sultans bore the brunt of the Crusades, and eventually succumbed to the Mongol invasion in 1243, for the remainder of the 13th century, the Seljuqs acted as vassals of the Ilkhanate. Their power disintegrated during the half of the 13th century. The last of the Seljuq vassals of the Ilkhanate, Mesud II, was murdered in 1308, the dissolution of the Seljuq state left behind a number of Anatolian beyliks, among them that of the Ottoman dynasty, which eventually became the Ottoman Empire. In 1075, he captured the Byzantine cities of Nicaea and Nicomedia, two years later, he declared himself sultan of an independent Seljuq state and established his capital at İznik. Suleyman was killed in Antioch in 1086 by Tutush I, the Seljuk ruler of Syria, when Malik Shah died in 1092, Kilij Arslan was released and immediately established himself in his fathers territories. Kilij Arslan was defeated by soldiers of the First Crusade and driven back into south-central Anatolia, in 1107, he ventured east and captured Mosul but died the same year fighting Malik Shahs son, Mehmed Tapar. Meanwhile, another Rum Seljuq, Malik Shah, captured Konya, in 1116 Kilij Arslans son, Mesud I, took the city with the help of the Danishmends. Upon Mesuds death in 1156, the sultanate controlled nearly all of central Anatolia, Mesuds son, Kilij Arslan II, captured the remaining territories around Sivas and Malatya from the last of the Danishmends. At the Battle of Myriokephalon in 1176, Kilij Arslan II also defeated a Byzantine army led by Manuel I Komnenos, despite a temporary occupation of Konya in 1190 by the Holy Roman Empires forces of the Third Crusade, the sultanate was quick to recover and consolidate its power. During the last years of Kilij Arslan IIs reign, the experienced a civil war with Kaykhusraw I fighting to retain control. Suleiman II was routed by Kingdom of Georgia in Battle of Basian and he was succeeded by his son Kilij Arslan III, whose reign was unpopular. Kaykhusraw I seized Konya in 1205 reestablishing his reign, under his rule and those of his two successors, Kaykaus I and Kayqubad I, Seljuq power in Anatolia reached its apogee. Kaykhusraws most important achievement was the capture of the harbour of Attalia on the Mediterranean coast in 1207 and his son Kaykaus captured Sinop and made the Empire of Trebizond his vassal in 1214
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Keraites
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The Keraites were one of the five dominant Turkic or Turco-Mongol tribal confederations in the Altai-Sayan region during the 12th century. They had converted to the Church of the East in the early 11th century and are one of the sources of the European Prester John legend. Their original territory was expansive, corresponding to much of what is now Mongolia, vasily Bartold located them along the upper Onon and Kherlen rivers and along the Tuul river. They were defeated by Genghis Khan in 1203 and became influential in the rise of the Mongol Empire, in modern Mongolian, the confederation is spelled Хэрэйд. In English, the name is adopted as Keraites, alternatively Kerait, or Kereyit. One common theory sees the name as a cognate with the Mongolian хар/khar and Turcic qarā for black, there have been various other Mongol and Turcic tribes with names involving the term, which are often conflated. According to the early 14th-century work Jami al-tawarikh by Rashid-al-Din Hamadani, Mongol legend traced the back to eight brothers with unusually dark faces. Kerait was the name of the leading clan, while the clans of his brothers are recorded as Jirkin, Konkant, Sakait, Tumaut. Other researchers also suggested that the Mongolian name Khereid may be an ancient totem name derived from the root Kheree for raven and it is unclear whether the Keraites should be classified as Turkic or Mongol in origin. They are first noted in Syriac Church records which mention them being absorbed into the Church of the East around AD1000 by Metropolitan Abdisho of Merv. After the Zubu confederacy broke up, the Keraites retained their dominance on the right up until they were absorbed into Genghis Khans Mongolian state. At the height of its power, the Keraites khanate was organized along the lines as the Naimans. A section is dedicated to the Keraites by Rashid-al-Din Hamadani, the historian of the Genghisid court in Persia. The people was divided into a faction and an outer faction. The central faction served as the personal army and was composed of warriors from many different tribes with no loyalties to anyone. This made the central faction more of a quasi-feudal state than a genuine tribe, the outer faction was composed of tribes that pledged obedience to the khan, but lived on their own tribal pastures and functioned semi-autonomously. The capital of the Keraite khanate was a place called Orta Balagasun, Markus Buyruk Khan, was a Keraite leader who also led the Zubu confederacy. In 1100, he was killed by the Liao Dynasty, Kurchakus Buyruk Khan was a son and successor of Bayruk Markus, among whose wives was Toreqaimish Khatun, daughter of Korchi Buiruk Khan of the Naiman
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Khwarazmian dynasty
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The dynasty was founded by commander Anush Tigin Gharchai, a former Turkish slave of the Seljuq sultans, who was appointed as governor of Khwarezm. His son, Qutb ad-Din Muhammad I, became the first hereditary Shah of Khwarezm, the date of the founding of the Khwarazmian dynasty remains debatable. During a revolt in 1017, Khwarezmian rebels murdered Abul-Abbas Mamun and his wife, Hurra-ji, in response, Mahmud invaded and occupied the region of Khwarezm, which included Nasa and the ribat of Farawa. As a result, Khwarezm became a province of the Ghaznavid Empire from 1017 to 1034, in 1077 the governorship of the province, which since 1042/1043 belonged to the Seljuqs, fell into the hands of Anush Tigin Gharchai, a former Turkic slave of the Seljuq sultan. In 1141, the Seljuq Sultan Ahmed Sanjar was defeated by the Qara Khitai at the battle of Qatwan, Sultan Ahmed Sanjar died in 1156. As the Seljuk state fell into chaos, the Khwarezm-Shahs expanded their territories southward, in 1194, the last Sultan of the Great Seljuq Empire, Toghrul III, was defeated and killed by the Khwarezm ruler Ala ad-Din Tekish, who conquered parts of Khorasan and western Iran. In 1200, Tekish died and was succeeded by his son, Ala ad-Din Muhammad, following the sack of Khwarizm, Muhammad appealed for aid from his suzerain, the Qara Khitai who sent him an army. With this reinforcement, Muhammad won a victory over the Ghorids at Hezarasp, Ala ad-Din Muhammads alliance with his suzerain was short-lived. He again initiated a conflict, this time with the aid of the Kara-Khanids, and defeated a Qara-Khitai army at Talas and he overthrew the Karakhanids and Ghurids. In 1212, he shifted his capital from Gurganj to Samarkand, by 1218, the empire had a population of 5 million people. In 1218, Genghis Khan sent a mission to the state. Genghis Khan demanded reparations, which the Shah refused to pay, Genghis retaliated with a force of 200,000 men, launching a multi-pronged invasion. In February 1220 the Mongolian army crossed the Syr Darya, the Mongols stormed Bukhara, Gurganj and the Khwarezmid capital Samarkand. The Shah fled and died weeks later on an island in the Caspian Sea. The son of Ala ad-Din Muhammad, Jalal ad-Din Mingburnu became the new Sultan and he attempted to flee to India, but the Mongols caught up with him before he got there, and he was defeated at the Battle of Indus. He escaped and sought asylum in the Sultanate of Delhi, iltumish however denied this to him in deference to the relationship with the Abbasid caliphs. Returning to Persia, he gathered an army and re-established a kingdom and he never consolidated his power, however, spending the rest of his days struggling against the Mongols, the Seljuks of Rum, and pretenders to his own throne. He lost his power over Persia in a battle against the Mongols in the Alborz Mountains, escaping to the Caucasus, he captured Azerbaijan in 1225, setting up his capital at Tabriz
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Naimans
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The Naiman is the name of a tribe originating in Mongolia. In The Secret History of the Mongols, the Naiman subtribe the Güchügüd are mentioned, according to Russian Turkologist Nikolai Aristovs view, the Naiman Khanates western border reached the Irtysh River and its eastern border reached the Mongolian Tamir River. The Altai Mountains and southern Altai Republic were part of the Naiman Khanate and they had diplomatic relations with the Kara-Khitans, and were subservient to them until 1177. Some scholars classified them as a Turkic people from Sekiz Oghuz, like the Khitans and the Uyghurs, many of them were Nestorian Christians or Buddhists. When the last tayang Khan was killed after a battle with Genghis Khan in 1203, Kuchlug was well received there and the Khitan Khan gave him his daughter in marriage. Kuchlug soon began plotting against his new father-in-law, and after he usurped the throne, but his action was opposed by local people and he was later defeated by the Mongols under Jebe. Although the Naiman Khanlig was crushed by the Mongols, they were seen in part of the Mongol Empire. Ogedeis great khatun Töregene might have been from this tribe, hulegu had a Naiman general, Ketbuqa, who died in the battle of Ain Jalut in 1260. The modern Naiman tribe is a Mongol ethnic group in Naiman Banner, Inner Mongolia of China, the clan Naiman changed the clan name and mixed with other tribes in Mongolia. There is a population of Naimans in Afghanistan. They belong to the Hazara tribe and reside in the Sheikh Ali valley, modern Kazakh historians claim that more than 2 millions of the Kazakh population are Naimans. Some Naimans dissimilated with the Kyrgyz and Uzbek ethnicities and are found among them. Naimans are also one of the tribe among Kazakhs in the Uzbekistan, they also exist among Kazakhs in Kyrgyzstan. See Naimans introduction in Kazakh language, Kazakh shezhire, the Naimans might have been Christians in the early 13th century. However, there is no evidence to support this claim. They remained so after the Mongol conquest and were among the wave of Christians to enter China with Kublai Khan. The Naimans who settled in the western khanates of the Mongol Empire all eventually converted to Islam, there was a tradition that the Naimans and their Christian relatives, the Keraites, descended from the Biblical Magi. However, Kitbuqa was slain and his army defeated at the Battle of Ain Jalut
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