1.
Vase
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A vase is an open container, today often used to hold cut flowers. It can be made from a number of materials, such as ceramics, glass, non-rusting metals, such as aluminum, brass, bronze or stainless steel. Even wood has been used to make vases, either by using tree species that naturally resist rot, such as teak, vases generally have a similar shape. Lowest is the foot, a base to the piece. The design of the base may be bulbous, flat, carinate, next, is the body, which forms the main portion of the piece. Resting atop the body is the shoulder, where the body curves inward, then the neck, where the vase is given more height. Lastly, the lip, where the vase flares back out at the top, all these attributes can be seen in the picture at right. Some vases are also given handles, in the pottery of ancient Greece vase-painting is the traditional term covering the famous fine painted pottery, often with many figures in scenes from Greek mythology. Such pieces may be referred to as vases regardless of their shape, most were in used for holding or serving liquids. Various styles developed around the world in different time periods, such as Chinese ceramics, in 2003, Grayson Perry won the Turner Prize for his ceramics, typically in vase form. Ceramic art Corning Museum of Glass Pottery Urn
2.
Cremation
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Cremation is the combustion, vaporization and oxidation of cadavers to basic chemical compounds, such as gases, ashes and mineral fragments retaining the appearance of dry bone. Cremation may serve as a funeral or post-funeral rite as an alternative to the interment of a dead body in a coffin. Cremated remains, which do not constitute a risk, may be buried or interred in memorial sites or cemeteries, or they may be retained by relatives. Cremation is not an alternative to a funeral, but rather an alternative to burial or other forms of disposal, some families prefer to have the deceased present at the funeral with cremation to follow, others prefer that the cremation occur prior to the funeral or memorial service. In many countries, cremation is usually done in a crematorium, some countries, such as India and Nepal, prefer different methods, such as open-air cremation. Cremation dates from at least 20,000 years ago in the record, with the Mungo Lady. Alternative death rituals emphasizing one method of disposal of a body—inhumation, cremation, in the Middle East and Europe, both burial and cremation are evident in the archaeological record in the Neolithic era. Cultural groups had their own preferences and prohibitions, the ancient Egyptians developed an intricate transmigration of soul theology, which prohibited cremation. This was also widely adopted used by Semitic peoples, the Babylonians, according to Herodotus, embalmed their dead. Early Persians practiced cremation, but this became prohibited during the Zoroastrian Period, phoenicians practiced both cremation and burial. From the Cycladic civilisation in 3000 BCE until the Sub-Mycenaean era in 1200–1100 BCE, Cremation appeared around the 12th century BCE, constituting a new practice of burial, probably influenced by Anatolia. Until the Christian era, when inhumation again became the burial practice. Romans practiced both, with cremation generally associated with military honors, in Europe, there are traces of cremation dating to the Early Bronze Age in the Pannonian Plain and along the middle Danube. The custom became dominant throughout Bronze Age Europe with the Urnfield culture, in the Iron Age, inhumation again becomes more common, but cremation persisted in the Villanovan culture and elsewhere. Homers account of Patroclus burial describes cremation with subsequent burial in a tumulus, similar to Urnfield burials, criticism of burial rites is a common form of aspersion by competing religions and cultures, including the association of cremation with fire sacrifice or human sacrifice. Hinduism and Jainism are notable for not only allowing but prescribing cremation, Cremation in India is first attested in the Cemetery H culture, considered the formative stage of Vedic civilization. The Rigveda contains a reference to the practice, in RV10.15.14. Cremation remained common, but not universal, in both ancient Greece and ancient Rome, according to Cicero, in Rome, inhumation was considered the more archaic rite, while the most honoured citizens were most typically cremated—especially upper classes and members of imperial families
3.
Shaanxi
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Shaanxi, formerly romanized as Shensi, is a province of the Peoples Republic of China. Officially part of the Northwest China region, it lies in central China, bordering the provinces of Shanxi, Henan, Hubei, Chongqing, Sichuan, Gansu, Ningxia and it covers an area of over 205,000 km2 with about 37 million people. Xian—which includes the sites of the former Chinese capitals Fenghao and Changan—is the provincial capital, Xianyang, which served as the Qin capital, is located nearby. The other prefecture-level cities into which the province is divided are Ankang, Baoji, Hanzhong, Shangluo, Tongchuan, Weinan, Yanan and Yulin. Shaanxi comprises the Wei Valley and much of the surrounding fertile Loess Plateau, stretching from the Qin Mountains and Shannan in the south to the Ordos Desert in the north. Along with areas of adjacent Shanxi and Henan, it formed the cradle of Chinese civilization, with its Guanzhong region sheltering the capitals of the Zhou, Qin, Han, Jin, Sui, and Tang dynasties. It does not include the territory of the Yellow Rivers Ordos Loop, with the Great Wall of China separating it from the grasslands. The name Shaanxi is a romanization of the Mandarin pronunciation of the Chinese name 陕西. Because the Mandarin pronunciation of Shaanxi and its eastern neighbor Shanxi differ only in tone, the Peoples Republic of China therefore adopted the special official spelling Shaanxi for occasions when such marks are omitted. The first syllable is derived from Gwoyeu Romatzyh romanization, which reflects the tones of the vowels in their spelling. The second syllable—which would be shi in Gwoyeu Romatzyh—is instead given its usual pinyin spelling xi, when tone marks are noted, it is spelled Shǎnxī rather than Shǎanxī or Shaǎnxī. Shaanxi is considered one of the cradles of Chinese civilization, thirteen feudal dynasties established their capitals in the province during a span of more than 1,100 years, from the Zhou Dynasty to the Tang Dynasty. Under the Han Dynasty, the Northern Silk Road was expanded to advance exploration and this Northern Silk Road is the northernmost of the Silk Roads and is about 2,600 kilometres in length. It connected the ancient Chinese capital of Xian to the west over the Wushao Ling Pass to Wuwei, under the Ming dynasty, Shaanxi was incorporated into Gansu but was again separated in the Qing dynasty. One of the most devastating earthquakes in history occurred near Hua Shan, in part of Shaanxi Province on January 23,1556. The end of the short-lived Jiangxi Soviet signalled the beginning of the Long March by Mao Zedong, the Lantian Man site, with hominin fossils of one million years ago, was found in Lantian County in northwestern Shaanxi province, near the city of Xian. Scientists classify Lantian Man as a subspecies of Homo erectus, the fossils are displayed at the Shaanxi History Museum, Xian, China. In between the Loess Plateau and the Qinling lies the Wei River Valley, or Guanzhong, a cradle of early Chinese civilization, going clockwise, Shaanxi borders Shanxi, Henan, Hubei, Chongqing, Sichuan, Gansu, Ningxia, and Inner Mongolia
4.
Yangshao culture
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The Yangshao culture was a Neolithic culture that existed extensively along the Yellow River in China. It is dated from around 5000 BC to 3000 BC, the culture is named after Yangshao, the first excavated representative village of this culture, which was discovered in 1921 in Henan Province by the Swedish archaeologist Johan Gunnar Andersson. The culture flourished mainly in the provinces of Henan, Shaanxi and Shanxi, the main food of the Yangshao people was millet, with some sites using foxtail millet and others broom-corn millet, though some evidence of rice has been found. The exact nature of Yangshao agriculture, small-scale slash-and-burn cultivation versus intensive agriculture in permanent fields, is currently a matter of debate, once the soil was exhausted, residents picked up their belongings, moved to new lands, and constructed new villages. However, Middle Yangshao settlements such as Jiangzhi contain raised-floor buildings that may have used for the storage of surplus grains. Grinding stones for making flour were also found, the Yangshao people kept pigs and dogs. Sheep, goats, and cattle are found more rarely. Much of their meat came from hunting and fishing and their stone tools were polished and highly specialized. They may also have practiced a form of silkworm cultivation. Yangshao artisans created fine white, red, and black painted pottery with human facial, animal, unlike the later Longshan culture, the Yangshao culture did not use pottery wheels in pottery-making. Excavations found that children were buried in painted pottery jars, the Yangshao culture produced silk to a small degree and wove hemp. Men wore loin cloths and tied their hair in a top knot, women wrapped a length of cloth around themselves and tied their hair in a bun. Houses were built by digging a rectangular pit a few feet deep. Then they were rammed, and a lattice of wattle was woven over it, then it was plastered with mud. The floor was also rammed down, next, a few short wattle poles would be placed around the top of the pit, and more wattle would be woven to it. It was plastered with mud, and a framework of poles would be placed to make a shape for the roof. Poles would be added to support the roof and it was then thatched with millet stalks. There was little furniture, a fireplace in the middle with a stool, a bench along the wall
5.
Urnfield culture
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The Urnfield culture was a late Bronze Age culture of central Europe. The name comes from the custom of cremating the dead and placing their ashes in urns which were buried in fields. The Urnfield culture followed the Tumulus culture and was succeeded by the Hallstatt culture, linguistic evidence and continuity with the following Hallstatt culture suggests that the people of this area spoke an early form of Celtic, perhaps originally proto-Celtic. It is believed that in areas, such as in southwestern Germany, it was in existence around 1200 BC. As the transition from the middle Bronze Age to the Urnfield culture was gradual, the Urnfield culture covers the phases Hallstatt A and B in Paul Reineckes chronological system, not to be confused with the Hallstatt culture of the following Iron Age. This corresponds to the Phases Montelius III-IV of the Northern Bronze Age, whether Reineckes Bronze D is included varies according to author and region. The Urnfield culture is divided into the following sub-phases, The existence of the Ha B3-phase is contested, as can be seen by the arbitrary 100-year ranges, the dating of the phases is highly schematic. The phases are based on changes, which means that they do not have to be strictly contemporaneous across the whole distribution. All in all, more radiocarbon and dendro-dates would be highly desirable, the Urnfield culture grew from the preceding tumulus culture. The transition is gradual, in the pottery as well as the burial rites, in some parts of Germany, cremation and inhumation existed simultaneously. Some graves contain a combination of tumulus-culture pottery and Urnfield swords or tumulus culture incised pottery together with early Urnfield types, in the North, the Urnfield culture was only adopted in the HaA2 period. 16 pins deposited in a swamp in Ellmoosen cover the whole range from Bronze B to the early Urnfield period. This demonstrates a considerable ritual continuity, in the Loire, Seine and Rhône, certain fords contain deposits from the late Neolithic onwards up to the Urnfield period. The origins of the rite are commonly believed to be in Hungary. The neolithic Cucuteni-Trypillian culture of modern-day northeastern Romania and Ukraine were also practicing cremation rituals as early as approximately 5500 BC, some cremations begin to be found in the Proto-Lusatian and Trzciniec culture. The Urnfield culture was located in an area stretching from western Hungary to eastern France, metalwork is commonly of a much more widespread distribution than pottery and does not conform to these borders. It may have produced at specialised workshops catering for the elite of a large area. Important French cemeteries include Châtenay and Lingolsheim, an unusual earthwork was constructed at Goloring near Koblenz in Germany
6.
Europe
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Europe is a continent that comprises the westernmost part of Eurasia. Europe is bordered by the Arctic Ocean to the north, the Atlantic Ocean to the west, yet the non-oceanic borders of Europe—a concept dating back to classical antiquity—are arbitrary. Europe covers about 10,180,000 square kilometres, or 2% of the Earths surface, politically, Europe is divided into about fifty sovereign states of which the Russian Federation is the largest and most populous, spanning 39% of the continent and comprising 15% of its population. Europe had a population of about 740 million as of 2015. Further from the sea, seasonal differences are more noticeable than close to the coast, Europe, in particular ancient Greece, was the birthplace of Western civilization. The fall of the Western Roman Empire, during the period, marked the end of ancient history. Renaissance humanism, exploration, art, and science led to the modern era, from the Age of Discovery onwards, Europe played a predominant role in global affairs. Between the 16th and 20th centuries, European powers controlled at times the Americas, most of Africa, Oceania. The Industrial Revolution, which began in Great Britain at the end of the 18th century, gave rise to economic, cultural, and social change in Western Europe. During the Cold War, Europe was divided along the Iron Curtain between NATO in the west and the Warsaw Pact in the east, until the revolutions of 1989 and fall of the Berlin Wall. In 1955, the Council of Europe was formed following a speech by Sir Winston Churchill and it includes all states except for Belarus, Kazakhstan and Vatican City. Further European integration by some states led to the formation of the European Union, the EU originated in Western Europe but has been expanding eastward since the fall of the Soviet Union in 1991. The European Anthem is Ode to Joy and states celebrate peace, in classical Greek mythology, Europa is the name of either a Phoenician princess or of a queen of Crete. The name contains the elements εὐρύς, wide, broad and ὤψ eye, broad has been an epithet of Earth herself in the reconstructed Proto-Indo-European religion and the poetry devoted to it. For the second part also the divine attributes of grey-eyed Athena or ox-eyed Hera. The same naming motive according to cartographic convention appears in Greek Ανατολή, Martin Litchfield West stated that phonologically, the match between Europas name and any form of the Semitic word is very poor. Next to these there is also a Proto-Indo-European root *h1regʷos, meaning darkness. Most major world languages use words derived from Eurṓpē or Europa to refer to the continent, in some Turkic languages the originally Persian name Frangistan is used casually in referring to much of Europe, besides official names such as Avrupa or Evropa
7.
Norfolk
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Norfolk /ˈnɔːrfək/ is a county in East Anglia in England. It borders Lincolnshire to the west and north-west, Cambridgeshire to the west and southwest and its northern and eastern boundaries are the North Sea and, to the north-west, The Wash. With an area of 2,074 square miles and a population of 859,400, of the countys population, 40% live in four major built up areas, Norwich, Great Yarmouth, Kings Lynn and Thetford. The Broads is a network of rivers and lakes in the east of the county, the area is not a National Park although it is marketed as such. It has similar status to a park, and is protected by the Broads Authority. Norfolk was settled in times, with camps along the higher land in the west. A Brythonic tribe, the Iceni, inhabited the county from the 1st century BC to the end of the 1st century AD, the Iceni revolted against the Roman invasion in AD47, and again in 60 led by Boudica. The crushing of the second opened the county to the Romans. During the Roman era roads and ports were constructed throughout the county, situated on the east coast, Norfolk was vulnerable to invasions from Scandinavia and Northern Europe, and forts were built to defend against the Angles and Saxons. Norfolk, Suffolk and several adjacent areas became the kingdom of East Anglia, the influence of the Early English settlers can be seen in the many place names ending in -ton and -ham. Endings such as -by and -thorpe are also common, indicating Danish place names, in the 9th century the region came under attack. In the centuries before the Norman Conquest the wetlands of the east of the county began to be converted to farmland, and settlements grew in these areas. Migration into East Anglia must have high, by the time of the Domesday Book survey it was one of the most densely populated parts of the British Isles. During the high and late Middle Ages the county developed arable agriculture, the economy was in decline by the time of the Black Death, which dramatically reduced the population in 1349. During the English Civil War Norfolk was largely Parliamentarian, the economy and agriculture of the region declined somewhat. During the Industrial Revolution Norfolk developed little industry except in Norwich which was an addition to the railway network. In the 20th century the county developed a role in aviation, during the Second World War agriculture rapidly intensified, and it has remained very intensive since, with the establishment of large fields for growing cereals and oilseed rape. Norfolks low-lying land and easily eroded cliffs, many of which are chalk and clay, make it vulnerable to the sea, the low-lying section of coast between Kelling and Lowestoft Ness in Suffolk is currently managed by the Environment Agency to protect the Broads from sea flooding
8.
Thomas Browne
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Sir Thomas Browne was an English polymath and author of varied works which reveal his wide learning in diverse fields including science and medicine, religion and the esoteric. Brownes writings display a deep curiosity towards the world, influenced by the scientific revolution of Baconian enquiry. Brownes literary works are permeated by references to Classical and Biblical sources as well as the idiosyncrasies of his own personality, the son of a silk merchant from Upton, Cheshire, he was born in the parish of St Michael, Cheapside, in London on 19 October 1605. His father died while he was young and he was sent to school at Winchester College. In 1623 Browne went to Oxford University and he settled in Norwich in 1637 and practiced medicine there until his death in 1682. Brownes first literary work was Religio Medici and this work was circulated as a manuscript among his friends. It surprised him when an edition appeared in 1642, since the work included several unorthodox religious speculations. An authorised text appeared in 1643, with some of the controversial views removed. The book is significant in the history of science because it promoted an awareness of up-to-date scientific journalism, Brownes last publication during his lifetime were two philosophical Discourses which are closely related to each other in concept. The other discourse in the diptych is antithetical in style, subject-matter, in Religio Medici, Browne confirmed his belief, in accordance with the vast majority of seventeenth century European society, in the existence of angels and witchcraft. He attended the 1662 Bury St, in 1671 King Charles II, accompanied by the Court, visited Norwich. During his visit, Charles visited Brownes home, a banquet was held in the Civic Hall St. Andrews for the Royal visit. Obliged to honour a local, the name of the Mayor of Norwich was proposed to the King for knighthood. The Mayor, however, declined the honour and proposed Brownes name instead, Sir Thomas Browne died on his 77th birthday,19 October 1682. His Library was held in the care of his eldest son Edward until 1708, the auction of Browne and his son Edwards libraries in January 1711 was attended by Hans Sloane. Editions from Sir Thomas Brownes Library subsequently became included in the collection of the British Library. His skull became the subject of dispute when it was removed from his lead coffin when accidentally re-opened by workmen in 1840. It was not re-interred until 4 July 1922 when it was registered in the church of Saint Peter Mancroft as aged 317 years
9.
Pottery of ancient Greece
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The shards of pots discarded or buried in the 1st millennium BC are still the best guide available to understand the customary life and mind of the ancient Greeks. There were various specific regional varieties, such as the South Italian ancient Greek pottery, throughout these places, various types and shapes of vases were used. Some were highly decorative and meant for consumption and domestic beautification as much as serving a storage or other function. As the culture recovered Sub-Mycenaean pottery finally blended into the Protogeometric style, the rise of vase painting saw increasing decoration. Geometric art in Greek pottery was contiguous with the late Dark Age and early Archaic Greece, the pottery produced in Archaic and Classical Greece included at first black-figure pottery, yet other styles emerged such as red-figure pottery and the white ground technique. Styles such as West Slope Ware were characteristic of the subsequent Hellenistic period, interest in Greek art lagged behind the revival of classical scholarship during the Renaissance and revived in the academic circle round Nicholas Poussin in Rome in the 1630s. Though modest collections of vases recovered from ancient tombs in Italy were made in the 15th and 16th centuries these were regarded as Etruscan. It is possible that Lorenzo de Medici bought several Attic vases directly from Greece and it was Gerhard who first outlined the chronology we now use, namely, Orientalizing, Black Figure, Red Figure, Polychromatic. Where the 19th century was a period of discovery and the out of first principles the 20th century has been one of consolidation. Efforts to record and publish the totality of public collections of vases began with the creation of the Corpus vasorum antiquorum under Edmond Pottier, Beazley and others following him have also studied fragments of Greek pottery in institutional collections, and have attributed many painted pieces to individual artists. Scholars have called these fragments disjecta membra and in a number of instances have been able to identify fragments now in different collections that belong to the same vase, some vase shapes were especially associated with rituals, others with athletics and the gymnasium. Within each category the forms are roughly the same in scale and whether open or closed, some have a purely ritual function, for example white ground lekythoi contained the oil used as funerary offerings and appear to have been made solely with that object in mind. Many examples have a second cup inside them to give the impression of being full of oil. There was a market for Greek pottery since the 8th century BC. An idea of the extent of trade can be gleaned from plotting the find maps of these vases outside of Greece. Only the existence of a second hand market could account for the number of found in Etruscan tombs. South Italian wares came to dominate the trade in the Western Mediterranean as Athens declined in political importance during the Hellenistic period. The process of making a pot and firing it is fairly simple, the first thing a potter needs is clay
10.
Lekythos
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A lekythos is a type of Ancient Greek vessel used for storing oil, especially olive oil. It has a body and one handle attached to the neck of the vessel, and is thus a narrow type of jug, with no pouring lip. However, there are a number of varieties, and the word seems to have used even more widely in ancient times than by modern archeologists. They are normally in pottery, but there are carved stone examples. Lekythoi were especially associated with rites, and with the white ground technique of vase painting. Because of their handle they were only decorated with one image, on the other side from the handle, they are often photographed with the handle hidden. The lekythos was used for anointing dead bodies of unmarried women, the images on lekythoi were often depictions of daily activities or rituals. Because they are so used in funerary situations, they may also depict funerary rites. These drawings are usually outline drawings that are quite expressionless and somber in appearance, the decoration of these ceramic vessels consists of a dull red and black paint. These colors may have derived from the Bronze Age, but were not used until 530 BC in Athens. Many artists of these attempted to add more color to the figures, but later abandoned the idea. These vessels were very popular during the 5th century BC, however there are many that have been dating all the way back to 700 BC. They contained an oil which was offered either to the dead person or to the gods of the underworld. Some lekythoi were fitted with a small, inner chamber so that they appear full. The Lekythos was used to smear perfumed oil on a womans skin before getting married and were placed in tombs to allow the woman to prepare for a wedding in the afterlife. There are also plastic lekythoi, with bodies formed in the shape of a head, animal, or other form
11.
Typology of Greek vase shapes
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The pottery of ancient Greece has a long history and the form of Greek vase shapes has had a continuous evolution from Minoan pottery down to the Hellenistic era. The task of naming Greek vase shapes is by no means a straightforward one, a few surviving vases were labelled with their names in antiquity, these included a hydria depicted on the François Vase and a kylix that declares, “I am the decorated kylix of lovely Phito”. Vases in use are depicted in paintings on vases, which can help scholars interpret written descriptions. With those caveats, the names of Greek vases are well settled. The following vases are mostly Attic, from the 5th and 6th centuries, many shapes derive from metal vessels, especially in silver, which survive in far smaller numbers. Some pottery vases were intended as cheaper substitutes for these. Some terms, especially among the types of kylix or drinking cup, combine a shape, some terms are defined by function as much as shape, such as the aryballos, which later potters turned into all sorts of fancy novelty shapes. In addition various standard types might be used as external grave-markers, funerary urns containing ashes, several types of vase, especially the taller ones, could be made in plastic forms where the body was shaped sculpturally, typically to form a human head. New York, The Metropolitan Museum of Art
12.
Ancient Rome
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In its many centuries of existence, the Roman state evolved from a monarchy to a classical republic and then to an increasingly autocratic empire. Through conquest and assimilation, it came to dominate the Mediterranean region and then Western Europe, Asia Minor, North Africa and it is often grouped into classical antiquity together with ancient Greece, and their similar cultures and societies are known as the Greco-Roman world. Ancient Roman civilisation has contributed to modern government, law, politics, engineering, art, literature, architecture, technology, warfare, religion, language and society. Rome professionalised and expanded its military and created a system of government called res publica, the inspiration for modern republics such as the United States and France. By the end of the Republic, Rome had conquered the lands around the Mediterranean and beyond, its domain extended from the Atlantic to Arabia, the Roman Empire emerged with the end of the Republic and the dictatorship of Augustus Caesar. 721 years of Roman-Persian Wars started in 92 BC with their first war against Parthia and it would become the longest conflict in human history, and have major lasting effects and consequences for both empires. Under Trajan, the Empire reached its territorial peak, Republican mores and traditions started to decline during the imperial period, with civil wars becoming a prelude common to the rise of a new emperor. Splinter states, such as the Palmyrene Empire, would divide the Empire during the crisis of the 3rd century. Plagued by internal instability and attacked by various migrating peoples, the part of the empire broke up into independent kingdoms in the 5th century. This splintering is a landmark historians use to divide the ancient period of history from the pre-medieval Dark Ages of Europe. King Numitor was deposed from his throne by his brother, Amulius, while Numitors daughter, Rhea Silvia, because Rhea Silvia was raped and impregnated by Mars, the Roman god of war, the twins were considered half-divine. The new king, Amulius, feared Romulus and Remus would take back the throne, a she-wolf saved and raised them, and when they were old enough, they returned the throne of Alba Longa to Numitor. Romulus became the source of the citys name, in order to attract people to the city, Rome became a sanctuary for the indigent, exiled, and unwanted. This caused a problem for Rome, which had a large workforce but was bereft of women, Romulus traveled to the neighboring towns and tribes and attempted to secure marriage rights, but as Rome was so full of undesirables they all refused. Legend says that the Latins invited the Sabines to a festival and stole their unmarried maidens, leading to the integration of the Latins, after a long time in rough seas, they landed at the banks of the Tiber River. Not long after they landed, the men wanted to take to the sea again, one woman, named Roma, suggested that the women burn the ships out at sea to prevent them from leaving. At first, the men were angry with Roma, but they realized that they were in the ideal place to settle. They named the settlement after the woman who torched their ships, the Roman poet Virgil recounted this legend in his classical epic poem the Aeneid
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