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Vāsudeva on a coin of Agathocles of Bactria, circa 190–180 BCE. This is "the earliest unambiguous image" of the deity.
Vāsudeva on a coin of Agathocles of Bactria, circa 190–180 BCE. This is "the earliest unambiguous image" of the deity.
Samkarshana, Vāsudeva and the female Goddess Ekanamsha shown in a rock painting at Tikla, 3rd–2nd century BCE
Samkarshana, Vāsudeva and the female Goddess Ekanamsha shown in a rock painting at Tikla, 3rd–2nd century BCE
Coin of Agathocles of Bactria (190–180 BCE), with Samkarsana on the obverse and Vāsudeva on the reverse
Coin of Agathocles of Bactria (190–180 BCE), with Samkarsana on the obverse and Vāsudeva on the reverse
The name Vāsudevā (𑀯𑀸𑀲𑀼𑀤𑁂𑀯𑀸) in the Brahmi script, in the Ghosundi inscription, 1st century BCE
The name Vāsudevā (𑀯𑀸𑀲𑀼𑀤𑁂𑀯𑀸) in the Brahmi script, in the Ghosundi inscription, 1st century BCE
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Statue of Krishna at Sri Mariamman Temple, Singapore
Statue of Krishna at Sri Mariamman Temple, Singapore
Vāsudeva-Krishna, on a coin of Agathocles of Bactria, c. 180 BCE. This is "the earliest unambiguous image" of the deity.
Vāsudeva-Krishna, on a coin of Agathocles of Bactria, c. 180 BCE. This is "the earliest unambiguous image" of the deity.
Heliodorus Pillar in the Indian state of Madhya Pradesh, erected about 120 BCE. The inscription states that Heliodorus is a Bhagvatena, and a couplet
Heliodorus Pillar in the Indian state of Madhya Pradesh, erected about 120 BCE. The inscription states that Heliodorus is a Bhagvatena, and a couplet in the inscription closely paraphrases a Sanskrit verse from the Mahabharata.
Balarama and Krishna with their attributes at Chilas. The Kharoshthi inscription nearby reads Rama [kri]ṣa. 1st century CE.
Balarama and Krishna with their attributes at Chilas. The Kharoshthi inscription nearby reads Rama [kri]ṣa. 1st century CE.