1.
Liuvigild
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Liuvigild, Leuvigild, Leovigild, or Leovigildo, was a Visigothic King of Hispania and Septimania from 568 to April 21,586. From 585 he was king of Galicia. In the second year of his reign, king Liuva I declared his brother Liuvigild co-king and heir, assigning him Hispania Citerior, or the part of Hispania. Liuvigild was married twice, first to Theodosia, who bore him two sons Hermenegild and Reccared, and after her death, to Athanagilds widow Goiswintha. His first strike was in 570, when he laid waste the region of Bastetania, the following year he captured Medina Sidonia, assisted through the treachery of a certain Framidaneus. Then, around the time he became sole ruler with the death of his brother Liuva, during the civil war which ended with Athanagilds rise to power some twenty years earlier, the Byzantines gained control of a stretch of territory in the southeast of the Iberian Peninsula. John of Biclaro notes that upon gaining control of Córdoba, Liuvigild slaughtered the enemy troops and his campaigns continued on an annual basis over the next five years. Liuvigild invaded Sabaria in 573, ravaging a people known as the Sappi, then the next year he entered Cantabria, seized Amaya, and added that province to his kingdom. In 575 he marched into Galicia, defeating a local warlord named Aspidius and taking him, his treasure, in 576, he marched on the Kingdom of the Suebi in northwestern Hispania, but king Miro managed to negotiate a peace with Liuvigild. In his final campaign Liuvigild marched into Orespeda, a region in southeastern Spain, upon the conclusion of these campaigns, Liuvigild celebrated his victories by founding a city in Celtiberia, which he named Recopolis for his son Reccared. The Visigoths were still a military aristocracy and kings had to be ratified by the nobility. Visigoths and their Ibero-Roman subjects were separated by religion and by distinct law codes. Liuvigild modified the old Code of Euric which governed the Goths and he also repealed old Roman laws dating back to the late 4th century forbidding intermarriage between Visigoths and Ibero-Romans. Hermenegild, the elder, was married to Ingunthis, daughter of the Frankish King Sigibert I, in 582 Liuvigild captured Mérida, which had been under the political control of its popular bishop Masona since the early 570s. Masona was soon after exiled for three years, possibly in the context of the rebellion of Hermenegild, Hermenegild had converted to orthodox Christianity, persuaded by his Frankish wife Ingunthis and Leander, bishop of Seville. When the Byzantines failed to aid the revolt, Liuvigild besieged and took Seville and banished his son to Valencia, Leander of Seville was also banished and later canonized as a saint. Ingunthis was delivered to the Eastern Emperor Tiberius II Constantine and was last heard of in Africa and these events are described in vivid details by Pope Gregory I. After this rebellion, Liuvigild reportedly demanded that his Roman subjects convert to Arianism, Liuvigild went on to subdue the Basques
2.
Toulouse
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Toulouse is the capital city of the southwestern French department of Haute-Garonne, as well as of the Occitanie region. The city lies on the banks of the River Garonne,150 kilometres from the Mediterranean Sea,230 km from the Atlantic Ocean and it is the fourth-largest city in France with 466,297 inhabitants in January 2014. The Toulouse Metro area is, with 1312304 inhabitants as of 2014, Frances 4th metropolitan area after Paris, Lyon and Marseille and ahead of Lille and Bordeaux. Toulouse is the centre of the European aerospace industry, with the headquarters of Airbus, the Galileo positioning system, the SPOT satellite system, the Airbus Group, ATR and the Aerospace Valley. The city also hosts the European headquarters of Intel and CNESs Toulouse Space Centre, thales Alenia Space, and Astrium Satellites, Airbus Groups satellite system subsidiary, also have a significant presence in Toulouse. The University of Toulouse is one of the oldest in Europe and, with more than 103,000 students, is the fourth-largest university campus in France, after the Universities of Paris, Lyon and Lille. The air route between Toulouse Blagnac and Paris Orly is the busiest in Europe, transporting 2.4 million passengers in 2014, according to the rankings of LExpress and Challenges, Toulouse is the most dynamic French city. It is now the capital of the Occitanie region, the largest region in metropolitan France, sernin, the largest remaining Romanesque building in Europe, designated in 1998 because of its significance to the Santiago de Compostela pilgrimage route. Toulouse is in the south of France, north of the department of Haute-Garonne, the city is traversed by the Canal de Brienne, the Canal du Midi and the rivers Garonne, Touch and Hers-Mort. Toulouse has a subtropical climate which can be qualified as submediterranean due to its proximity to the Mediterranean climate zone. The Garonne Valley was a point for trade between the Pyrenees, the Mediterranean and the Atlantic since at least the Iron Age. The historical name of the city, Tolosa, it is of unknown meaning or origin, possibly from Aquitanian, or from Iberian, Tolosa enters the historical period in the 2nd century BC, when it became a Roman military outpost. After the conquest of Gaul, it was developed as a Roman city of Gallia Narbonensis. In the 5th century, Tolosa fell to the Visigothic kingdom and became one of its cities, in the early 6th century even serving as its capital. From this time, Toulouse was the capital of Aquitaine within the Frankish realm, in 721, Duke Odo of Aquitaine defeated an invading Umayyad Muslim army at the Battle of Toulouse. Odos victory was an obstacle to Muslim expansion into Christian Europe. Charles Martel, a later, won the Battle of Tours. The Frankish conquest of Septimania followed in the 750s, and a quasi-independent County of Toulouse emerged within the Carolingian sub-kingdom of Aquitaine by the late 8th century
3.
Narbonne
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Narbonne is a commune in southern France in the Occitanie region. It lies 849 km from Paris in the Aude department, of which it is a sub-prefecture, once a prosperous port, and a major city in Roman times, it is now located about 15 km from the shores of the Mediterranean Sea. It is marginally the largest commune in Aude, although the prefecture is the slightly smaller commune of Carcassonne, Narbonne is linked to the nearby Canal du Midi and the Aude River by the Canal de la Robine, which runs through the centre of town. The towns original name is very ancient, the earliest known record of its original name is by the Greek Hecataeus of Miletus in the fifth century BC. In ancient inscriptions the name is rendered in Latin and sometimes translated into Iberian as Nedhena. Narbonne was established in Gaul by the Romans in 118 BC, as Colonia Narbo Martius and it was located on the Via Domitia, the first Roman road in Gaul, built at the time of the foundation of the colony, and connecting Italy to Spain. In addition, it was crossed by the Aude River, surviving members of Julius Caesars Legio X Equestris were given lands in the area that today is called Narbonne. Politically, Narbonne gained importance as a competitor to Massalia, Julius Caesar settled veterans from his 10th Legion there and attempted to develop its port while Marseille was supporting Pompey. Among the amenities of Narbonne, its rosemary-flower honey was famous among Romans, later, the province of Transalpine Gaul was renamed Gallia Narbonensis after the city, which became its capital. Seat of an administration, the city enjoyed economic and architectural expansion. At that point, the city is thought to have had 30, 000–50,000 inhabitants, according to Hydatius, in 462 the city was handed over to the Visigoths by a local military leader in exchange for support, as a result Roman rule ended in the city. It was subsequently the capital of the Visigothic province of Septimania, for 40 years, from 719, Narbonne was part of the Umayyad Empire with a strong Gothic presence. The Carolingian Pepin the Short conquered Narbonne from the Muslims in 759 after which it part of the Carolingian Viscounty of Narbonne. He invited, according to Christian sources, prominent Jews from the Caliphate of Bagdad to settle in Narbonne, in the 12th century, the court of Ermengarde of Narbonne presided over one of the cultural centers where the spirit of courtly love was developed. In the 11th and 12th centuries, Narbonne was home to an important Jewish exegetical school, Jews had settled in Narbonne from about the 5th century, with a community that had risen to approximately 2000 in the 12th century. At this time, Narbonne was frequently mentioned in Talmudic works in connection with its scholars, one source, Abraham ibn Daud of Toledo, gives them an importance similar to the exilarchs of Babylon. In the 12th and 13th centuries, the community went through a series of ups, Narbonne itself fell into a slow decline in the 14th century, for a variety of reasons. One was due to a change in the course of the Aude River, the Aude river had a long history of overflowing its banks
4.
Barcelona
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Founded as a Roman city, in the Middle Ages Barcelona became the capital of the County of Barcelona. Barcelona has a cultural heritage and is today an important cultural centre. Particularly renowned are the works of Antoni Gaudí and Lluís Domènech i Montaner. The headquarters of the Union for the Mediterranean is located in Barcelona, the city is known for hosting the 1992 Summer Olympics as well as world-class conferences and expositions and also many international sport tournaments. It is a cultural and economic centre in southwestern Europe, 24th in the world. In 2008 it was the fourth most economically powerful city by GDP in the European Union, in 2012 Barcelona had a GDP of $170 billion, it is leading Spain in both employment rate and GDP per capita change. In 2009 the city was ranked Europes third and one of the worlds most successful as a city brand, since 2011 Barcelona has been a leading smart city in Europe. During the Middle Ages, the city was known as Barchinona, Barçalona, Barchelonaa. Internationally, Barcelonas name is abbreviated to Barça. However, this refers only to FC Barcelona, the football club. The common abbreviated form used by locals is Barna, another common abbreviation is BCN, which is also the IATA airport code of the Barcelona-El Prat Airport. The city is referred to as the Ciutat Comtal in Catalan. The origin of the earliest settlement at the site of present-day Barcelona is unclear, the ruins of an early settlement have been excavated in the El Raval neighbourhood, including different tombs and dwellings dating to earlier than 5000 BC. The founding of Barcelona is the subject of two different legends, the first attributes the founding of the city to the mythological Hercules. In about 15 BC, the Romans redrew the town as a castrum centred on the Mons Taber, under the Romans, it was a colony with the surname of Faventia, or, in full, Colonia Faventia Julia Augusta Pia Barcino or Colonia Julia Augusta Faventia Paterna Barcino. It enjoyed immunity from imperial burdens, the city minted its own coins, some from the era of Galba survive. Some remaining fragments of the Roman walls have incorporated into the cathedral. The cathedral, also known as the Basilica La Seu, is said to have founded in 343
5.
Toledo, Spain
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Toledo is a city and municipality located in central Spain, it is the capital of the province of Toledo and the autonomous community of Castile–La Mancha. It was declared a World Heritage Site by UNESCO in 1986 for its cultural and monumental heritage and historical co-existence of Christian, Muslim. Toledo has a history in the production of bladed weapons, which are now popular souvenirs of the city, people who were born or have lived in Toledo include Brunhilda of Austrasia, Al-Zarqali, Garcilaso de la Vega, Eleanor of Toledo, Alfonso X and El Greco. It was also the place of important historic events such as the Visigothic Councils of Toledo, as of 2015, the city has a population of 83,226 and an area of 232.1 km2. The town was granted arms in the 16th century, which by special royal privilege was based on the royal of arms of Spain, Toledo is mentioned by the Roman historian Livy as urbs parva, sed loco munita. At that time, Toletum was a city of the Carpetani tribe and it was incorporated into the Roman Empire as a civitas stipendiaria, that is, a tributary city of non-citizens. It later achieved the status of municipium by Flavian times, with this status, city officials, even of Carpetani origin, obtained Roman citizenship for public service, and the forms of Roman law and politics were increasingly adopted. At approximately this time were constructed in Toletum a Roman circus, city walls, public baths, and a municipal water supply and storage system. The Roman circus in Toledo was one of the largest in Hispania, at 423 metres long and 100 metres wide, chariot races were held on special holidays and were also commissioned by private citizens to celebrate career achievements. A fragmentary stone inscription records circus games paid for by a citizen of unknown name to celebrate his achieving the sevirate, archaeologists have also identified portions of a special seat of the sort used by the city elites to attend circus games, called a sella curulis. The circus could hold up to 15000 spectators, during Roman times, Toledo was never a provincial capital nor a conventus iuridicus. It started to gain importance in late antiquity, there are indications that large private houses within the city walls were enlarged, while several large villas were built north of the city through the third and fourth centuries. Games were held in the circus into the fourth and early fifth centuries C. E. also an indication of active city life. A church council was held in Toledo in the year 400 to discuss the conflict with Priscillianism, a second council of Toledo was held in 527. The Visigothic king Theudis was in Toledo in 546, where he promulgated a law and this is strong though not certain evidence that Toledo was the chief residence for Theudis. King Athanagild died in Toledo, probably in 568 and this changed with Liuvigild, who brought the peninsula under his control. The Visigoths ruled from Toledo until the Moors conquered the Iberian peninsula in the years of 8th century. Today the historic center is pierced of basements, passages, wells, baths, a series of church councils was held in Toledo under the Visigoths
6.
Vulgar Latin
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Vulgar Latin or Sermo Vulgaris is a generic term for the nonstandard sociolects of Latin from which the Romance languages developed. Works written in Latin during classical times used Classical Latin rather than Vulgar Latin, because of its nonstandard nature, Vulgar Latin had no official orthography. Vulgar Latin is sometimes also called colloquial Latin, or Common Romance, in Renaissance Latin, Vulgar Latin was called vulgare Latinum or Latinum vulgare. The term common speech, which later became Vulgar Latin, was used by inhabitants of the Roman Empire, traces of their language appear in some inscriptions, such as graffiti or advertisements. The educated population mainly responsible for Classical Latin might also have spoken Vulgar Latin in certain contexts depending on their socioeconomic background, the term was first used improperly in that sense by the pioneers of Romance-language philology, François Juste Marie Raynouard and Friedrich Christian Diez. These terms, as he points out later in the work, are a translation into German of Dantes vulgare latinum and Latinum vulgare, and these names in turn are at the end of a tradition extending to the Roman republic. Latin could be sermo Latinus, but in addition was a variety known as sermo vulgaris, sermo vulgi, sermo plebeius and these modifiers inform post-classical readers that a conversational Latin existed, which was used by the masses in daily speaking and was perceived as lower-class. These vocabulary items manifest no opposition to the written language, there was an opposition to higher-class, or family Latin in sermo familiaris and very rarely literature might be termed sermo nobilis. The supposed sermo classicus is a scholarly fiction unattested in the dictionary, all kinds of sermo were spoken only, not written. If one wanted to refer to what in post-classical times was called classical Latin one resorted to the concept of latinitas or latine. If one spoke in the lingua or sermo Latinus one merely spoke Latin, but if one spoke latine or latinius one spoke good Latin, and formal Latin had latinitas, the original opposition was between formal or implied good Latin and informal or Vulgar Latin. The spoken/written dichotomy is entirely philological, although making it clear that sermo vulgaris existed, the ancients said very little about it. Because it was not transcribed, it can only be studied indirectly, knowledge comes from these chief sources, Solecisms, especially in Late Latin texts. Mention of it by ancient grammarians, including prescriptive grammar texts from the Late Latin period condemning linguistic errors that represent spoken Latin, the comparative method, which reconstructs Proto-Romance, a hypothetical vernacular proto-language from which the Romance languages descended. The original written Latin language was adapted from the spoken language of the Latins, with some minor modifications. As with many languages, over time the spoken language diverged from the written language with the written language remaining somewhat static. Nevertheless, during the period spoken Latin still remained largely common across the Empire. The collapse of the Western Roman Empire rapidly began to change this, the former western provinces became increasingly isolated from the Eastern Roman Empire leading to a rapid divergence in the Latin spoken on either side
7.
Gothic language
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Gothic is an extinct Germanic language that was spoken by the Goths. It is known primarily from the Codex Argenteus, a copy of a fourth-century Bible translation. As a Germanic language, Gothic is a part of the Indo-European language family and it is the earliest Germanic language that is attested in any sizable texts, but it lacks any modern descendants. The oldest documents in Gothic date back to the fourth century, the language was in decline by the mid-sixth century, partly because of the military defeat of the Goths at the hands of the Franks, the elimination of the Goths in Italy, and geographic isolation. Gothic-seeming terms found in manuscripts may or may not belong to the same language. The existence of such early attested texts makes it a language of considerable interest in comparative linguistics, only a few documents in Gothic survive, not enough for completely reconstructing the language. That is especially true considering that most Gothic corpora are translations or glosses of other languages and he commissioned a translation of the Greek Bible into the Gothic language, of which roughly three-quarters of the New Testament and some fragments of the Old Testament have survived. It contains a part of the four Gospels. Since it is a translation from Greek, the language of the Codex Argenteus is replete with borrowed Greek words, the syntax in particular is often copied directly from the Greek. Codex Ambrosianus and the Codex Taurinensis, Five parts, totaling 193 leaves It contains scattered passages from the New Testament, of the Old Testament, the text likely had been somewhat modified by copyists. Codex Gissensis, One leaf, fragments of Luke 23–24 was found in Egypt in 1907 and was destroyed by damage in 1945. Several names in an Indian inscription were thought to be possibly Gothic by Krause, busbecqs material also contains many puzzles and enigmas and is difficult to interpret in the light of comparative Germanic linguistics. Reports of the discovery of parts of Ulfilas Bible have not been substantiated. Heinrich May in 1968 claimed to have found in England 12 leaves of a palimpsest containing parts of the Gospel of Matthew, only fragments of the Gothic translation of the Bible have been preserved. The translation was apparently done in the Balkans region by people in contact with Greek Christian culture. The Gothic Bible apparently was used by the Visigoths in Iberia until about 700 AD, and perhaps for a time in Italy, the Balkans, in exterminating Arianism, many texts in Gothic were probably expunged and overwritten as palimpsests or collected and burned. Very few secondary sources make reference to the Gothic language after about 800, some writers even referred to Slavic-speaking people as Goths. However, it is clear from Ulfilas translation that despite some puzzles the language belongs with the Germanic language group, the relationship between the language of the Crimean Goths and Ulfilass Gothic is less clear
8.
Germanic religion (aboriginal)
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Germanic paganism refers to the theology and religious practices of the Germanic peoples from the Iron Age until their Christianization during the Medieval period. Germanic paganism took various forms in different areas of the Germanic world, the best documented version was that of 10th and 11th century Norse religion, although other information can be found from Anglo-Saxon and Continental Germanic sources. Scattered references are found in the earliest writings of other Germanic peoples. The information can be supplemented with archaeological finds and remnants of pre-Christian beliefs in later folklore, Germanic paganism was polytheistic, with similarities to other Indo-European religions. The Common Germanic period begins with the European Iron Age, contemporary to the Celtic La Tene culture to the south, early Germanic history remains in the prehistoric period until the earliest descriptions in Roman ethnography in the 1st century BC. The earliest forms of the Germanic religion can only be speculated on based on archaeological evidence, the first written description is in Julius Caesars Commentarii de Bello Gallico. He contrasts the religious custom of the Gauls with the simpler Germanic traditions. A much more detailed description of Germanic religion is Tacituss Germania, Tacitus describes both animal and human sacrifice. He identifies the chief Germanic god with the Roman Mercury, who on certain days receives human sacrifices, while gods identified by Tacitus with Hercules and Mars receive animal sacrifice. The largest Germanic tribe, Suebians, also sacrifices, allegedly of captured Roman soldiers. Nerthus is revered by Reudignians, Aviones, Angles, Varinians, Nerthus is believed to directly interpose in human affairs. Her sanctuary is on an island, specifically in a wood called Castum, a chariot covered with a curtain is dedicated to the goddess, and only the high priest may touch it. The priest is capable of seeing the goddess enter the chariot, drawn by cows, the chariot travels through the countryside, and wherever the goddess visits, a great feast is held. During the travel of the goddess, the Germanic tribes cease all hostilities, when the priest declares that the goddess is tired of conversation with mortals, the chariot returns and is washed, together with the curtains, in a secret lake. The slaves who administer this purification are afterwards thrown into the lake, according to Tacitus, the Germanic tribes think of temples as unsuitable habitations for gods, and they do not represent them as idols in human shape. Instead of temples, they consecrate woods or groves to individual gods, divination and augury was very popular, To the use of lots and auguries, they are addicted beyond all other nations. Their method of divining by lots is exceedingly simple, from a tree which bears fruit they cut a twig, and divide it into two small pieces. These they distinguish by so many several marks, and throw them at random and without order upon a white garment
9.
Arianism
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Arian teachings were first attributed to Arius, a Christian presbyter in Alexandria, Egypt. The teachings of Arius and his supporters were opposed to the views held by Homoousian Christians, regarding the nature of the Trinity. The Arian concept of Christ is that the Son of God did not always exist but was begotten by God the Father, there was a dispute between two interpretations based upon the theological orthodoxy of the time, both of them attempted to solve its theological dilemmas. So there were, initially, two equally orthodox interpretations which initiated a conflict in order to attract adepts and define the new orthodoxy, homoousianism was formally affirmed by the first two Ecumenical Councils. All mainstream branches of Christianity now consider Arianism to be heterodox, the Ecumenical First Council of Nicaea of 325 deemed it to be a heresy. According to Everett Ferguson, The great majority of Christians had no clear views on the Trinity, at the regional First Synod of Tyre in 335, Arius was exonerated. Constantine the Great was baptized by the Arian bishop Eusebius of Nicomedia, after the deaths of both Arius and Constantine, Arius was again anathemised and pronounced a heretic again at the Ecumenical First Council of Constantinople of 381. The Roman Emperors Constantius II and Valens were Arians or Semi-Arians, as was the first King of Italy, Odoacer, and the Lombards till the 7th century. Arius had been a pupil of Lucian of Antioch at Lucians private academy in Antioch and he taught that God the Father and the Son of God did not always exist together eternally. A verse from Proverbs was also used, The Lord created me at the beginning of his work, therefore, the Son was rather the very first and the most perfect of Gods creatures, and he was made God only by the Fathers permission and power. Controversy over Arianism arose in the late 3rd century and persisted throughout most of the 4th century and it involved most church members—from simple believers, priests, and monks to bishops, emperors, and members of Romes imperial family. Two Roman emperors, Constantius II and Valens, became Arians or Semi-Arians, as did prominent Gothic, Vandal, such a deep controversy within the Church during this period of its development could not have materialized without significant historical influences providing a basis for the Arian doctrines. Of the roughly three hundred bishops in attendance at the Council of Nicea, two bishops did not sign the Nicene Creed, which condemned Arianism, Arians do not believe in the traditional doctrine of the Trinity. The letter of Arian Auxentius regarding the Arian missionary Ulfilas gives a picture of Arian beliefs. Arian Ulfilas, who was ordained a bishop by Arian Eusebius of Nicomedia and returned to his people to work as a missionary, believed, God, the Father, always existing, the Son of God, Jesus Christ, begotten before time began and who is Lord/Master. By the 8th century it had ceased to be the tribes mainstream belief as the tribal rulers gradually came to adopt Nicene orthodoxy. This trend began in 496 with Clovis I of the Franks, then Reccared I of the Visigoths in 587, the remaining tribes – the Vandals and the Ostrogoths – did not convert as a people nor did they maintain territorial cohesion. Having been militarily defeated by the armies of Emperor Justinian I, the Vandalic War of 533–534 dispersed the defeated Vandals
10.
King
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King is the title given to a male monarch in a variety of contexts. The female equivalent is queen regnant, in the context of prehistory, antiquity and contemporary indigenous peoples, the title may refer to tribal kingship. Germanic kingship is cognate with Indo-European traditions of tribal rulership In the context of classical antiquity, king may translate Latin rex or either Greek archon or basileus. In classical European feudalism, the title of king as the ruler of a kingdom is understood as the highest rank in the order, potentially subject. In a modern context, the title may refer to the ruler of one of a number of modern monarchies. The title of king is used alongside other titles for monarchs, in the West prince, emperor, archduke, duke or grand duke, in the Middle East sultan or emir, etc. Kings, like other royalty, tend to wear purple because purple was a color to wear in the past. The English term king is derived from the Anglo-Saxon cyning, which in turn is derived from the Common Germanic *kuningaz, the Common Germanic term was borrowed into Estonian and Finnish at an early time, surviving in these languages as kuningas. The English term king translates, and is considered equivalent to, Latin rēx, the Germanic term is notably different from the word for king in other Indo-European languages. It is a derivation from the term *kunjom kin by the -inga- suffix, the literal meaning is that of a scion of the kin, or perhaps son or descendant of one of noble birth. English queen translates Latin regina, it is from Old English cwen queen, noble woman, the Germanic term for wife appears to have been specialized to wife of a king, in Old Norse, the cognate kvan still mostly refers to a wife generally. Scandinavian drottning, dronning is a derivation from *druhtinaz lord. The English word is of Germanic origin, and historically refers to Germanic kingship, the Early Middle Ages begin with a fragmentation of the former Western Roman Empire into barbarian kingdoms. The core of European feudal manorialism in the High Middle Ages were the territories of the kingdom of France, the Holy Roman Empire, in southern Europe, the kingdom of Sicily was established following the Norman conquest of southern Italy. The Kingdom of Sardinia was claimed as a title held by the Crown of Aragon in 1324. In the Balkans, the Kingdom of Serbia was established in 1217, in eastern-central Europe, the Kingdom of Hungary was established in AD1000 following the Christianisation of the Magyars. The kingdoms of Poland and Bohemia were established within the Holy Roman Empire in 1025 and 1198, in Eastern Europe, the Kievan Rus consolidated into the Grand Duchy of Moscow, which did not technically claim the status of kingdom until the early modern Tsardom of Russia. In northern Europe, the kingdoms of the Viking Age by the 11th century expanded into the North Sea Empire under Cnut the Great, king of Denmark, England
11.
Sack of Rome (410)
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The Sack of Rome occurred on August 24,410. The city was attacked by the Visigoths led by King Alaric, at that time, Rome was no longer the capital of the Western Roman Empire, having been replaced in that position first by Mediolanum in 286 and then by Ravenna in 402. Nevertheless, the city of Rome retained a paramount position as the eternal city, the sack was a major shock to contemporaries, friends and foes of the Empire alike. This was the first time in almost 800 years that Rome had fallen to a foreign enemy, the previous sack of Rome had been accomplished by the Gauls under their leader Brennus in 390 or 387/6 BC. The sacking of 410 is seen as a landmark in the fall of the Western Roman Empire. St. Jerome, living in Bethlehem at the time, wrote that The City which had taken the world was itself taken. The Germanic tribes had undergone massive technological, social, and economic changes after four centuries of contact with the Roman Empire, the Goths, one of the Germanic tribes, had invaded the Roman Empire on and off since 238. But in the late 4th century, the Huns began to invade the lands of the Germanic tribes, in 376, the Huns forced many Therving Goths led by Fritigern and Alavivus to seek refuge in the Eastern Roman Empire. Soon after, starvation, high taxes, hatred from the Roman population, the Goths rebelled and began looting and pillaging throughout the eastern Balkans. A Roman army, led by the Eastern Roman Emperor Valens, at the Battle of Adrianople in 378, Fritigern decisively defeated emperor Valens, who was killed in battle. Peace was eventually established in 382 when the new Eastern Emperor, Theodosius I, signed a treaty with the Thervings, the treaty made the Visigoths subjects of the empire as foederati. In 391, a Gothic chieftain named Alaric was declared king by a group of Visigoths, though the time this happened. He then led an invasion into Eastern Roman territory outside of the Goths designated lands, Alaric was defeated by Theodosius and his general Flavius Stilicho in 392, who forced Alaric back into Roman vassalage. In 394, Alaric led a force of Visigoths as part of Theodosius army to invade the Western Roman Empire, at the Battle of the Frigidus, around half the Visigoths present died fighting the Western Roman army led by the usurper Eugenius and his general Arbogast. Alaric was also enraged he had not been granted a higher office in the Imperial administration, when Theodosius died on January 17,395, the Visigoths considered their 382 treaty with Rome at an end. The Huns, at the moment, invaded Asia Minor. Theodosius had left power to men, but Stilicho claimed that Theodosius had awarded him with sole guardianship on the Emperors deathbed. Rufinus negotiated with Alaric to get him to withdraw from Constantinople, whatever the case, Alaric did march away from Constantinople to Greece, looting the diocese of Macedonia
12.
Battle of the Catalaunian Plains
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It was one of the last major military operations of the Western Roman Empire, although Germanic foederati composed the majority of the coalition army. Whether the battle was strategically conclusive is disputed, The Romans stopped the Huns attempt to establish vassals in Roman Gaul, however, the Huns successfully looted and pillaged much of Gaul and crippled the military capacity of the Romans and Visigoths. The Hunnic Empire was later dismantled by a coalition of their Germanic vassals at the Battle of Nedao in 454, by 450 AD Roman authority over Gaul had been restored in much of the province, although control over all of the provinces beyond Italy was continuing to diminish. Armorica was only part of the empire, and Germanic tribes occupying Roman territory had been forcibly settled. Northern Gaul between the Rhine north of Xanten and the Leie river had unofficially been abandoned to the Salian Franks, the Visigoths on the River Garonne were growing restive, but still holding to their treaty. The Burgundians in Sapaudia were more submissive, but likewise awaiting an opening for revolt, the Alans on the Loire and in Valentinois were more loyal, having served the Romans since the defeat of Jovinus in 411 and the siege of Bazas in 414. The historian Jordanes states that Attila was enticed by the Vandal king Gaiseric to wage war on the Visigoths, at the same time, Gaiseric would attempt to sow strife between the Visigoths and the Western Roman Empire. However, Jordanes account of Gothic history is biased and unreliable. Other contemporary writers offer different motivations, Honoria, the sister of the emperor Valentinian III, had been betrothed to the former consul Herculanus the year before. In 450, she sent the eunuch Hyacinthus to the Hunnic king asking for Attilas help in escaping her confinement, allegedly Attila interpreted it as offering her hand in marriage, and he had claimed half of the empire as a dowry. He demanded Honoria to be delivered along with the dowry, Valentinian rejected these demands, and Attila used it as an excuse to launch a destructive campaign through Gaul. Hughes suggests otherwise, saying that the reality of this interpretation should be that Honoria was using Attilas status as honorary Magister Militum for political leverage, another possible explanation is that in 449, the King of the Franks, Chlodio, died. Aetius had adopted the son of the Franks to secure the Rhine Frontier. Bona and more recently Kim take this theory a step further, reasoning that it was the cause of the war. Bona argues that Childeric was a vassal of Attila, and he identifies the founders of the Merovingian dynasty as the two claimants to the Frankish throne, Attila crossed the Rhine early in 451 with his followers and a large number of allies, sacking Divodurum on April 7. Lupus, bishop of Troyes, is credited with saving his city by meeting Attila in person. Many other cities also claim to have been attacked in these accounts and this explanation would support the literary evidence claiming North Gaul was attacked, and the archaeological evidence showing major population centers were not sacked. Attilas army had reached Aurelianum before June, according to Jordanes, the Alan king Sangiban, whose Foederati realm included Aurelianum, had promised to open the city gates
13.
Kingdom of the Suebi
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The Kingdom of the Suebi, also called the Kingdom of Gallæcia, was a Germanic post-Roman kingdom, one of the first to separate from the Roman Empire. It maintained its independence until 585, when it was annexed by the Visigoths, little is known about the Suevi who crossed the Rhine on the night of 31 December 406 AD and entered the Roman Empire. Other groups of Sueves are mentioned by Jordanes and other historians as residing by the Danube regions during the 5th and 6th centuries, the reasoning being that the activities of the Huns disrupted and threatened the existing peoples of the region forcing them to uproot. It should be noted that this theory has created controversy within the academic community, whether displaced by the Huns or not, the Suevi along with the Vandals and Alans crossed the Rhine on the night of 31 December 405. In response to the invasion of Gaul, the usurper Constantine III, halted the masses of Vandals, Alans, and Sueves. But in the spring of 409, Gerontius led a revolt in Hispania and set up his own emperor, Constantine, who had recently been elevated to the title of Augustus, set off to Hispania to deal with the rebellion. Hydatius documents that the crossing into the Iberian Peninsula by the Vandals, Alans, the initial relation between Galicians and Suevi were not as calamitous as sometimes suggested, as Hydatius mentions not war or conflict with the locals between 411 and 430. In the other hand, Orosius affirmed that the newcomers turned their swords into ploughs once they received their new lands, in 416, the Visigoths entered the Iberian Peninsula, sent by the emperor of the West to fight off the barbarians arrived in 409. In 419, after the departure of Wallia to their new lands in Aquitania, in 429, as the Vandals were preparing their departure to Africa, a Suevi warlord named Heremigarius moved to Lusitania to plunder it, but was confronted by the new Vandal king Gaiseric. Heremigarius drowned in the river Guadiana while retreating, this is the first instance of an armed Suebi action outside the limits of Galicia. Then, after the Vandals left for Africa, the Sueves were the only barbarian entity left in Hispania, King Hermeric spent the remainder of his years solidifying Suevic rule over the entire province of Galicia. In 433 king Hermeric sent a bishop, Synphosius, as ambassador. Anyway, it was not until 438 that an enduring peace, having annexed the entirety of the former Roman province of Gallaecia, he made peace with the local population, and retired, leaving his son Rechila as king of the Sueves. Rechila saw an opportunity for expansion and began pushing to other areas of the Iberian Peninsula, in the same year he campaigned in Baetica, defeating in open battle the Romanae militiae dux Andevotus by the banks of the Genil river, capturing a large treasure. A year later, in 439, the Sueves invaded Lusitania and entered into its capital, Mérida, which briefly became the new capital of their kingdom. Rechila continued with the expansion of the kingdom, and by 440 he fruitfully besieged and forced the surrender of a Roman official, count Censorius, in the strategic city of Mértola. Next year, in 441, the armies of Rechila conquered Seville, just months after the death of the old king Hermeric, with the conquest of Seville, capital of Baetica, the Suevi managed to control Baetica and Carthaginensis. It has been said, however, that the Suevi conquest of Baetica and Carthaginensis was limited to raids, Rechila marched to meet the Romans, and after defeating the Goths, Vitus fled in disgrace, no more imperial attempts were made to retake Hispania
14.
Battle of Guadalete
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The battle was significant as the culmination of a series of Berber attacks and the beginning of the Islamic conquest of Hispania. In the battle Roderic lost his life, along with members of the Visigothic nobility. The battle is referred to as the Battle of Jerez de la Frontera, Battle of La Janda, Battle of the Río Barbate. The primary source for the battle is the Mozarabic Chronicle, which was shortly after 754 probably in the vicinity of Toledo. The Latin Chronicle was written by a Mozarab Christian, the only other Latin Christian source written within a century of the battle is the Historia Langobardorum of Paul the Deacon. Paul was neither Visigothic nor Hispanic, but was writing probably in Montecassino between 787 and 796, where many Visigothic monks had taken refuge, the Chronicle of 741 is a near-contemporary Hispanic source, but it contains no original material pertaining to the battle. The high medieval accounts, such as that of Lucas de Tuy, are generally untrustworthy, containing much legend, besides the Latin Christian sources there are several Arabic language sources widely used by historians, but increasingly coming under heavy criticism. None of them predates the mid-ninth century, the date of the earliest, the Futūh Miṣr of Ibn ʻAbd al-Ḥakam, the Akhbar Majmuah in particular was upheld by Claudio Sánchez-Albornoz as a genuine eighth-century work surviving only in later copies, but this view has since been refuted. The French Orientalist Évariste Lévi-Provençal on the other hand advocated Ibn Hayyān as the supreme Muslim historian of the era. Among modern Anglo-American historians, Roger Collins, R. A. Fletcher, E. A. Thompson, historians Thomas F. Glick and Bernard S. Bachrach are less sceptical. Collins in particular rejects a syncretistic approach incorporating information from all the available sources, though the reign of Roderic is traditionally dated to 710–11, a literal reading of the Chronicle of 754 indicates 711–12. Roderic did not rule unopposed, however, the nature of his accession on the death of Wittiza from natural causes or through his assassination, is not clear from the sources. It is possible that Roderic was probably the dux of Baetica before coming to the throne, archaeological evidence and two surviving lists of kings show that one Achila II ruled in the northeast of the kingdom at this time, but his relationship to Roderic is unknown. Probably they were rivals who never came into open conflict, due to the shortness of Roderics reign. Even with Roderics sphere of influence and his capital Toledo, he was not unopposed after his usurpation, the battle of Guadalete was not an isolated Berber attack but followed a series of raids across the straits from Africa which had resulted in the sack of several south Iberian towns. Berber forces had probably been harassing the peninsula by sea since the conquest of Tangiers in 705/6, and two reasonably large armies may have been in the south for a year before the decisive battle was fought. These were led by Ṭāriq ibn Ziyad, and others, under the command of Mūsā ibn Nuṣayr. Most of the Arabic and Berber accounts agree that Ṭāriq was a Berber military leader from northern Africa, ignacio Olagüe, in La Revolución islámica en occidente, argues Ṭāriq to have been a Goth and the nominal governor of Tingitania
15.
Septimania
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Septimania was the western region of the Roman province of Gallia Narbonensis that passed under the control of the Visigoths in 462, when Septimania was ceded to their king, Theodoric II. Under the Visigoths it was known as simply Gallia or Narbonensis and it corresponded roughly with the modern French region of Languedoc-Roussillon. It passed briefly to the Emirate of Córdoba in the century before its conquest by the Franks. The region was under the influence of the people from Toulouse, Provence, from the end of the thirteenth century it was known as Languedoc and its history is tied up with that of France. Another possible derivation of the name is in reference to the seven cities of the territory, Béziers, Elne, Agde, Narbonne, Lodève, Maguelonne, under Theodoric II, the Visigoths settled in Aquitaine as foederati of the Western Roman Empire. Sidonius Apollinaris refers to Septimania as theirs during the reign of Avitus, the Visigoths were then holding the Toulousain against the legal claims of the Empire, though they had more than once offered to exchange it for the Auvergne. In 462 the Empire, controlled by Ricimer in the name of Libius Severus, the Visigoths occupied Provence as well and only in 475 did the Visigothic king, Euric, cede it to the Empire by a treaty whereby the emperor Julius Nepos recognised the Visigoths full independence. The Visigoths, perhaps because they were Arians, met with the opposition of the Catholic Franks in Gaul, clovis defeated the Goths in the Battle of Vouillé and the child-king Amalaric was carried for safety into Iberia while Gesalec was elected to replace him and rule from Narbonne. Clovis, his son Theuderic I, and his Burgundian allies proceeded to conquer most of Visigothic Gaul, including the Rouergue, border warfare between Gallo-Roman magnates, including bishops, had existed with the Visigoths during the last phase of the Empire and it continued under the Franks. The Ostrogothic king Theodoric the Great reconquered Narbonne from the Burgundians, Theudis was appointed regent at Narbonne by Theodoric while Amalaric was still a minor in Iberia. When Theodoric died in 526, Amalaric was elected king in his own right and he ceded Provence, which had at some point passed back into Visigothic control, to the Ostrogothic king Athalaric. The Franks did not try to hold the province, however, under Amalarics successor, however, the centre of gravity of the kingdom crossed the Pyrenees and Theudis made his capital in Barcelona. Originally, the Goths may have maintained their hold on the Albigeois, there is archaeological evidence that some enclaves of Visigothic population remained in Frankish Gaul, near the Septimanian border, after 507. The kings after Alaric II favoured Narbonne as a capital, under Theodoric Septimania had been safe from Frankish assault, but was raided by Childebert I twice. When Liuva I succeeded the throne in 568, Septimania was a frontier province. Liuva granted Iberia to his son Leovigild and took Septimania to himself, the Frankish attack of 585 was repulsed by Hermenegilds brother Reccared, who was ruling Narbonensis as a sub-king. Hermenegild died at Tarragona that year and it is possible that he had escaped confinement in Valencia and was seeking to join up with his Frankish allies, alternatively, the invasion may have occurred in response to Hermenegilds death. Reccared meanwhile took Beaucaire on the Rhône near Tarascon and Cabaret, guntram ignored two pleas for a peace in 586 and Reccared undertook the only Visigothic invasion of Francia in response
16.
Battle of Covadonga
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The Battle of Covadonga was the first victory by Christendom military forces in Iberia since the Islamic conquest of Hispania in 711–718. It was fought at Covadonga, most likely in the summer of 722, as a result, the Battle of Covadonga has been credited by historians with catalyzing the Reconquista or the reconquest of Christian rule to the entire peninsula. According to texts written by Mozarabs in northern Iberia during the ninth century, from the beginning of the Muslim invasion of Iberia, refugees and combatants from the south of the peninsula had been moving north to avoid Islamic authority. Some had taken refuge in the mountains of Asturias in the northwestern part of the Iberian peninsula. There, from among the dispossessed of the south, Pelagius recruited his band of fighters and his first acts were to refuse to pay the Jizya to the Muslims any longer and to assault the small Umayyad garrisons that had been stationed in the area. Eventually, he managed to expel a provincial governor named Munuza from Asturias and he held the territory against a number of attempts to re-establish Muslim control, and soon founded the Kingdom of Asturias, which became a Christian stronghold against further Muslim expansion. For the first few years, this rebellion posed no threat to the new masters of Hispania, consequently, there was only a minor perfunctory reaction. Pelagius was not always able to keep the Muslims out of Asturias but neither could defeat him. Islamic forces were focused on raiding Narbonne and Gaul, and there was a shortage of manpower for putting down an insurrection in the mountains. Pelagius never attempted to force the issue, and it was a Umayyad defeat elsewhere that probably set the stage for the Battle of Covadonga. On July 9,721, a Muslim force that had crossed the Pyrenees and invaded the Kingdom of the Franks was defeated by them in the Battle of Toulouse and this was the first serious setback in the Muslim campaign in southwestern Europe. In 722, forces commanded by the Umayyad commanders Al Qama and Munuza, as Al Qama overran much of the region, folklore suggests that Oppas attempted to broker the surrender of his fellow Christians, but he failed in the effort. Pelagius may have had as few as three hundred men with him, Al Qama eventually arrived at Covadonga, and sent forward an envoy to convince Pelagius to surrender. He refused, so Al Qama ordered his best troops into the valley to fight, the Asturians opened fire from the slopes of the mountains, and then, at the climactic moment, Pelagius personally led some of his soldiers out into the valley. They had been hiding in a cave, unseen by the Muslims, the Christian accounts of the battle claim that the slaughter among the Muslims was horrific, while Umayyad accounts describe it as a mere skirmish. Al Qama himself fell in the battle, and his soldiers fled from the battlefield, in the aftermath of Pelagius victory, the people of the conquered villages of Asturias now emerged with their weapons, and killed hundreds of Al Qamas fleeing troops. Munuza, learning of the defeat, organized force. At some later date, he confronted Pelagius and his now greatly augmented force, again Pelagius won, and Munuza was killed in the fighting
17.
Western Roman Empire
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Theodosius I divided the Empire upon his death between his two sons. As the Roman Republic expanded, it reached a point where the government in Rome could not effectively rule the distant provinces. Communications and transportation were especially problematic given the vast extent of the Empire, for this reason, provincial governors had de facto rule in the name of the Roman Republic. Antony received the provinces in the East, Achaea, Macedonia and Epirus, Bithynia, Pontus and Asia, Syria, Cyprus and these lands had previously been conquered by Alexander the Great, thus, much of the aristocracy was of Greek origin. The whole region, especially the cities, had been largely assimilated into Greek culture. Octavian obtained the Roman provinces of the West, Italia, Gaul, Gallia Belgica and these lands also included Greek and Carthaginian colonies in the coastal areas, though Celtic tribes such as Gauls and Celtiberians were culturally dominant. Lepidus received the province of Africa. Octavian soon took Africa from Lepidus, while adding Sicilia to his holdings, upon the defeat of Mark Antony, a victorious Octavian controlled a united Roman Empire. While the Roman Empire featured many distinct cultures, all were often said to experience gradual Romanization, minor rebellions and uprisings were fairly common events throughout the Empire. Conquered tribes or cities would revolt, and the legions would be detached to crush the rebellion, while this process was simple in peacetime, it could be considerably more complicated in wartime, as for example in the Great Jewish Revolt. In a full-blown military campaign, the legions, under such as Vespasian, were far more numerous. To ensure a commanders loyalty, an emperor might hold some members of the generals family hostage. To this end, Nero effectively held Domitian and Quintus Petillius Cerialis, governor of Ostia, the rule of Nero ended only with the revolt of the Praetorian Guard, who had been bribed in the name of Galba. The Praetorian Guard, a sword of Damocles, were often perceived as being of dubious loyalty. Following their example, the legions at the increased participation in the civil wars. The main enemy in the West was arguably the Germanic tribes behind the rivers Rhine, Augustus had tried to conquer them but ultimately pulled back after the Teutoburg reversal. The Parthian Empire, in the East, on the hand, was too remote. Those distant territories were forsaken to prevent unrest and also to ensure a more healthy, the Parthians were followed by the Sasanian Empire, which continued hostilities with the Roman Empire
18.
Umayyad Caliphate
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The Umayyad Caliphate, also spelled Omayyad, was the second of the four major caliphates established after the death of Muhammad. This caliphate was centred on the Umayyad dynasty, hailing from Mecca, Syria remained the Umayyads main power base thereafter, and Damascus was their capital. The Umayyads continued the Muslim conquests, incorporating the Caucasus, Transoxiana, Sindh, the Maghreb and the Iberian Peninsula into the Muslim world. At its greatest extent, the Umayyad Caliphate covered 11,100,000 km2 and 62 million people, the Umayyad Caliphate was secular by nature. At the time, the Umayyad taxation and administrative practice were perceived as unjust by some Muslims, Muhammad had stated explicitly during his lifetime that Abrahamic religious groups, should be allowed to practice their own religion, provided that they paid the jizya taxation. The welfare state of both the Muslim and the poor started by Umar ibn al Khattab had also continued, financed by the zakat tax levied only on Muslims. Muawiyas wife Maysum was also a Christian, the relations between the Muslims and the Christians in the state were stable in this time. Prominent positions were held by Christians, some of whom belonged to families that had served in Byzantine governments, the employment of Christians was part of a broader policy of religious assimilation that was necessitated by the presence of large Christian populations in the conquered provinces, as in Syria. This policy also boosted Muawiyas popularity and solidified Syria as his power base, the rivalries between the Arab tribes had caused unrest in the provinces outside Syria, most notably in the Second Muslim Civil War of AD 680–692 and the Berber Revolt of 740–743. During the Second Civil War, leadership of the Umayyad clan shifted from the Sufyanid branch of the family to the Marwanid branch. A branch of the family fled across North Africa to Al-Andalus, where they established the Caliphate of Córdoba, according to tradition, the Umayyad family and Muhammad both descended from a common ancestor, Abd Manaf ibn Qusai, and they originally came from the city of Mecca. Muhammad descended from Abd Manāf via his son Hashim, while the Umayyads descended from Abd Manaf via a different son, Abd-Shams, the two families are therefore considered to be different clans of the same tribe. However Muslim Shia historians suspect that Umayya was a son of Abd Shams so he was not a blood relative of Abd Manaf ibn Qusai. Umayya was later discarded from the noble family, Sunni historians disagree with this and view Shia claims as nothing more than outright polemics due to their hostility to the Umayyad family in general. While the Umayyads and the Hashimites may have had bitterness between the two clans before Muhammad, the rivalry turned into a case of tribal animosity after the Battle of Badr. The battle saw three top leaders of the Umayyad clan killed by Hashimites in a three-on-three melee and this fueled the opposition of Abu Sufyan ibn Harb, the grandson of Umayya, to Muhammad and to Islam. Abu Sufyan sought to exterminate the adherents of the new religion by waging another battle with Muslims based in Medina only a year after the Battle of Badr and he did this to avenge the defeat at Badr. The Battle of Uhud is generally believed by scholars to be the first defeat for the Muslims, as they had incurred greater losses than the Meccans
19.
Kingdom of Asturias
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The Kingdom of Asturias was a kingdom in the Iberian Peninsula founded in 718 by the Visigothic nobleman Pelagius of Asturias. It was the first Christian political entity established after the Umayyad conquest of Visigoth Hispania in 718 or 722 and that year, Pelagius defeated an Umayyad army at the Battle of Covadonga, in what is usually regarded as the beginning of the Reconquista. The Kingdom of Asturias transitioned into the Kingdom of León in 924, the kingdom originated in the western and central territory of the Cantabrian Mountains, part of the Gallaecia, particularly the Picos de Europa and the central area of Asturias. The main political and military events during the first decades of the kingdoms existence took place in the region. Ptolemy says that the Astures extended along the area of current Asturias. The gradual formation of Asturian identity led to the creation of the Kingdom of Asturias after Pelagius coronation, the Chronica Albeldense, in narrating the happenings of Covadonga, stated that Divine providence brings forth the King of Asturias. The kingdom was established by the nobleman Pelayo, possibly an Asturian noble, Pelayos kingdom was initially little more than a rallying banner for existing guerilla forces. In the progress of the Islamic conquest of the Iberian Peninsula, however, in the northern mountains, urban centers were practically nonexistent and the submission of the country had to be achieved valley by valley. Muslim troops often resorted to the taking of hostages to ensure the pacification of the conquered territory. During the last phase of his campaign, he reached the northwest of the Peninsula. In the latter city he placed a small Berber detachment under a governor, Munuza, as guarantee of the submission of the region, some nobles – some argue that Pelayo was among them, had to surrender hostages from Asturias to Cordoba. The legend says that his sister was asked for, and a marriage alliance sought with the local Berber leader, later on, Munuza would try to do the same at another mountain post in the Pyrenees, where he rebelled against his Cordoban Arab superiors. The Berbers had been converted to Islam barely a generation earlier, however, the only near contemporary chronicler accounting for the events of the tme, the Christian Chronicle of 754, makes no mention of the incident. The identity of Pelayo, however, is still a subject. The leader of the Astures, whose origin is debated by historians, had at that time his home in Bres, there the locals were able to ambush the Muslim detachment, which was annihilated. The rest of its survivors continued south to the plains of Leon, under Pelayos leadership, the attacks on the Berbers increased. Munuza, feeling isolated in an increasingly hostile, decided to abandon Gijón. However, he was intercepted and killed by Astures at Olalíes and he then married his daughter, Ermesinda, to Alfonso, the son of Peter of Cantabria, the leading noble at the still-independent Visigothic dukedom of Cantabria
20.
Francia
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The kingdom was founded by Clovis I, crowned first King of the Franks in 496. The tradition of dividing patrimonies among brothers meant that the Frankish realm was ruled, nominally, even so, sometimes the term was used as well to encompass Neustria north of the Loire and west of the Seine. Most Frankish Kings were buried in the Basilica of Saint Denis, modern France is still named Francia in Spanish and Italian. The Franks emerged in the 3rd century as a confederation of smaller Germanic tribes, such as the Sicambri, Bructeri, Ampsivarii, Chamavi and Chattuarii, in the area north and east of the Rhine. Some of these peoples, such as the Sicambri and Salians, already had lands in the Roman Empire, in 357 the Salian king entered the Roman Empire and made a permanent foothold there by a treaty granted by Julian the Apostate, who forced back the Chamavi to Hamaland. As Frankish territory expanded, the meaning of Francia expanded with it, after the fall of Arbogastes, his son Arigius succeeded in establishing a hereditary countship at Trier and after the fall of the usurper Constantine III some Franks supported the usurper Jovinus. Jovinus was dead by 413, but the Romans found it difficult to manage the Franks within their borders. The Frankish king Theudemer was executed by the sword, in c, around 428 the Salian king Chlodio, whose kingdom included Toxandria and the civitatus Tungrorum, launched an attack on Roman territory and extended his realm as far as Camaracum and the Somme. The kingdom of Chlodio changed the borders and the meaning of the word Francia permanently, Francia was no longer barbaricum trans Rhenum, but a landed political power on both sides of the river, deeply involved in Roman politics. Chlodios family, the Merovingians, extended Francia even further south, the core territory of the Frankish kingdom later came to be known as Austrasia. Chlodios successors are obscure figures, but what can be certain is that Childeric I, possibly his grandson, Clovis converted to Christianity and put himself on good terms with the powerful Church and with his Gallo-Roman subjects. In a thirty-year reign Clovis defeated the Roman general Syagrius and conquered the Roman exclave of Soissons, defeated the Alemanni, Clovis defeated the Visigoths and conquered their entire kingdom with its capital at Toulouse, and conquered the Bretons and made them vassals of Francia. He conquered most or all of the neighbouring Frankish tribes along the Rhine, by the end of his life, Clovis ruled all of Gaul save the Gothic province of Septimania and the Burgundian kingdom in the southeast. The Merovingians were a hereditary monarchy, the Frankish kings adhered to the practice of partible inheritance, dividing their lands among their sons. Cloviss sons made their capitals near the Frankish heartland in northeastern Gaul, Theuderic I made his capital at Reims, Chlodomer at Orléans, Childebert I at Paris, and Chlothar I at Soissons. During their reigns, the Thuringii, Burgundes, and Saxons and Frisians were incorporated into the Frankish kingdom, the fraternal kings showed only intermittent signs of friendship and were often in rivalry. Theuderic died in 534, but his adult son Theudebert I was capable of defending his inheritance, which formed the largest of the Frankish subkingdoms and the kernel of the later kingdom of Austrasia. Theudebert interfered in the Gothic War on the side of the Gepids and Lombards against the Ostrogoths, receiving the provinces of Rhaetia, Noricum, and part of Venetia
21.
France
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France, officially the French Republic, is a country with territory in western Europe and several overseas regions and territories. The European, or metropolitan, area of France extends from the Mediterranean Sea to the English Channel and the North Sea, Overseas France include French Guiana on the South American continent and several island territories in the Atlantic, Pacific and Indian oceans. France spans 643,801 square kilometres and had a population of almost 67 million people as of January 2017. It is a unitary republic with the capital in Paris. Other major urban centres include Marseille, Lyon, Lille, Nice, Toulouse, during the Iron Age, what is now metropolitan France was inhabited by the Gauls, a Celtic people. The area was annexed in 51 BC by Rome, which held Gaul until 486, France emerged as a major European power in the Late Middle Ages, with its victory in the Hundred Years War strengthening state-building and political centralisation. During the Renaissance, French culture flourished and a colonial empire was established. The 16th century was dominated by civil wars between Catholics and Protestants. France became Europes dominant cultural, political, and military power under Louis XIV, in the 19th century Napoleon took power and established the First French Empire, whose subsequent Napoleonic Wars shaped the course of continental Europe. Following the collapse of the Empire, France endured a succession of governments culminating with the establishment of the French Third Republic in 1870. Following liberation in 1944, a Fourth Republic was established and later dissolved in the course of the Algerian War, the Fifth Republic, led by Charles de Gaulle, was formed in 1958 and remains to this day. Algeria and nearly all the colonies became independent in the 1960s with minimal controversy and typically retained close economic. France has long been a centre of art, science. It hosts Europes fourth-largest number of cultural UNESCO World Heritage Sites and receives around 83 million foreign tourists annually, France is a developed country with the worlds sixth-largest economy by nominal GDP and ninth-largest by purchasing power parity. In terms of household wealth, it ranks fourth in the world. France performs well in international rankings of education, health care, life expectancy, France remains a great power in the world, being one of the five permanent members of the United Nations Security Council with the power to veto and an official nuclear-weapon state. It is a member state of the European Union and the Eurozone. It is also a member of the Group of 7, North Atlantic Treaty Organization, Organisation for Economic Co-operation and Development, the World Trade Organization, originally applied to the whole Frankish Empire, the name France comes from the Latin Francia, or country of the Franks
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