Salem Presbyterian Church (Washington College, Tennessee)
Salem Presbyterian Church is a Presbyterian church at 147 Washington College Road at the Washington College Academy in Tennessee. It was started in 1894 and was added to the National Register of Historic Places in 1992. Salem Presbyterian Church is a historic church in Washington College, Tennessee, affiliated with the Holston Presbytery and Presbyterian Church; the congregation was formed in 1780 under the leadership of Reverend Samuel Doak. It was the first Presbyterian church established in the area, to become the state of Tennessee; the congregation served the adjacent Washington College for many years before becoming a separate congregation. Construction of the church's current building began in 1894, its sanctuary has several large stained glass windows. It was designed by architect A. Page Brown; the building was listed on the National Register of Historic Places in 1992. It was included as a contributing property in the Washington College Historic District, listed in 2002. Salem Presbyterian Church
Presbyterianism is a part of the reformed tradition within Protestantism, which traces its origins to Britain Scotland. Presbyterian churches derive their name from the presbyterian form of church government, governed by representative assemblies of elders. A great number of Reformed churches are organized this way, but the word Presbyterian, when capitalized, is applied uniquely to churches that trace their roots to the Church of Scotland, as well as several English dissenter groups that formed during the English Civil War. Presbyterian theology emphasizes the sovereignty of God, the authority of the Scriptures, the necessity of grace through faith in Christ. Presbyterian church government was ensured in Scotland by the Acts of Union in 1707, which created the Kingdom of Great Britain. In fact, most Presbyterians found in England can trace a Scottish connection, the Presbyterian denomination was taken to North America by Scots and Scots-Irish immigrants; the Presbyterian denominations in Scotland hold to the Reformed theology of John Calvin and his immediate successors, although there is a range of theological views within contemporary Presbyterianism.
Local congregations of churches which use presbyterian polity are governed by sessions made up of representatives of the congregation. The roots of Presbyterianism lie in the Reformation of the 16th century, the example of John Calvin's Republic of Geneva being influential. Most Reformed churches that trace their history back to Scotland are either presbyterian or congregationalist in government. In the twentieth century, some Presbyterians played an important role in the ecumenical movement, including the World Council of Churches. Many Presbyterian denominations have found ways of working together with other Reformed denominations and Christians of other traditions in the World Communion of Reformed Churches; some Presbyterian churches have entered into unions with other churches, such as Congregationalists, Lutherans and Methodists. Presbyterians in the United States came from Scottish immigrants, Scotch-Irish immigrants, from New England Yankee communities, Congregational but changed because of an agreed-upon Plan of Union of 1801 for frontier areas.
Along with Episcopalians, Presbyterians tend to be wealthier and better educated than most other religious groups in United States, are disproportionately represented in the upper reaches of American business and politics. Presbyterian tradition that of the Church of Scotland, traces its early roots to the Church founded by Saint Columba, through the 6th century Hiberno-Scottish mission. Tracing their apostolic origin to Saint John, the Culdees practiced Christian monasticism, a key feature of Celtic Christianity in the region, with a presbyter exercising "authority within the institution, while the different monastic institutions were independent of one another." The Church in Scotland kept the Christian feast of Easter at a date different from the See of Rome and its monks used a unique style of tonsure. The Synod of Whitby in 664, ended these distinctives as it ruled "that Easter would be celebrated according to the Roman date, not the Celtic date." Although Roman influence came to dominate the Church in Scotland, certain Celtic influences remained in the Scottish Church, such as "the singing of metrical psalms, many of them set to old Celtic Christianity Scottish traditional and folk tunes", which became a "distinctive part of Scottish Presbyterian worship".
Presbyterian history is part of the history of Christianity, but the beginning of Presbyterianism as a distinct movement occurred during the 16th-century Protestant Reformation. As the Catholic Church resisted the reformers, several different theological movements splintered from the Church and bore different denominations. Presbyterianism was influenced by the French theologian John Calvin, credited with the development of Reformed theology, the work of John Knox, a Scotsman and a Roman Catholic Priest, who studied with Calvin in Geneva, Switzerland, he brought back Reformed teachings to Scotland. The Presbyterian church traces its ancestry back to England and Scotland. In August 1560 the Parliament of Scotland adopted the Scots Confession as the creed of the Scottish Kingdom. In December 1560, the First Book of Discipline was published, outlining important doctrinal issues but establishing regulations for church government, including the creation of ten ecclesiastical districts with appointed superintendents which became known as presbyteries.
In time, the Scots Confession would be supplanted by the Westminster Confession of Faith, the Larger and Shorter Catechisms, which were formulated by the Westminster Assembly between 1643 and 1649. Presbyterians distinguish themselves from other denominations by doctrine, institutional organization and worship; the origins of the Presbyterian churches are in Calvinism. Many branches of Presbyterianism are remnants of previous splits from larger groups; some of the splits have been due to doctrinal controversy, while some have been caused by disagreement concerning the degree to which those ordained to church office should be required to agree with the Westminster Confession of Faith, which serves as an important confessional document – second only to the Bible, yet directing particularities in the standardization and translation of the Bible – in Presbyterian churches. Presbyteria
The Young Men's Christian Association, sometimes regionally called the Y, is a worldwide organization based in Geneva, with more than 64 million beneficiaries from 120 national associations. It was founded on 6 June 1844 by Sir George Williams in London and aims to put Christian principles into practice by developing a healthy "body and spirit". From its inception, it grew and became a worldwide movement founded on the principles of muscular Christianity. Local YMCAs deliver projects and services focused on youth development through a wide variety of youth activities, including providing athletic facilities, holding classes for a wide variety of skills, promoting Christianity, humanitarian work. YMCA globally operates on a federation model, with each independent local YMCA voluntarily affiliated to their national organizations; the national organizations, in turn, are part of both an Area Alliance and the World Alliance of YMCAs. With regard to the history and purpose of the founding, this "organization and its female counterpart were established to provide low-cost housing in a safe Christian environment for rural young men and women journeying to the cities."
It was associated with the movement of young people to cities to work. The YMCA "combined preaching in the streets and the distribution of religious tracts with a social ministry. Philanthropists saw them as places for wholesome recreation that would preserve youth from the temptations of alcohol and prostitution and that would promote good citizenship." The YMCA was founded by three men, led by George Williams, a London draper, typical of the young men drawn to the cities by the Industrial Revolution. His co-founders included Rev John Stewart FEIS who served as the association's first Secretary under Williams' chairmanship; the three were concerned about the lack of healthy activities for young men in major cities. Williams's idea grew out of meetings he held for prayer and Bible-reading among his fellow-workers in a business in the city of London, on 6 June 1844, he founded the first YMCA in London with the purpose of "the improving of the spiritual condition of young men engaged in the drapery and other trades."
By 1851, there were YMCAs in the United Kingdom, Belgium, France, the Netherlands and the United States. In 1855, 99 YMCA delegates from Europe and North America met in Paris at the First World Conference of YMCAs, held before the 1855 Paris World Exposition of the same year, they discussed joining together in a federation to enhance cooperation amongst individual YMCA societies. This marked the beginning of the World Alliance of YMCAs; the conference adopted a common mission for all present and future national YMCAs. Its motto was taken from the Bible, "That they all may be one". Other ecumenical bodies, such as the World YWCA, the World Council of Churches, the World Student Christian Federation have reflected elements of the Paris Basis in their founding mission statements. In 1865 The Fourth World Conference of YMCAs, held in Germany, affirmed the importance of developing the whole individual in spirit and body; the concept of physical work through sports, a new concept for the time, was recognized as part of this "muscular Christianity".
Two themes resonated during the council: the need to respect the local autonomy of YMCA societies, the purpose of the YMCA: to unite all young, male Christians for the extension and expansion of the Kingdom of God. The former idea is expressed in the preamble: The delegates of various Young Men's Christian Associations of Europe and America, assembled in Conference at Paris, the 22nd August, 1855, feeling that they are one in principle and in operation, recommend to their respective Societies to recognize with them the unity existing among their Associations, while preserving a complete independence as to their particular organization and modes of action, to form a Confederation of secession on the following fundamental principle, such principle to be regarded as the basis of admission of other Societies in future; the YMCA was influential during the 1870s and 1930s, during which times they most promoted "evangelical Christianity in weekday and Sunday services, while promoting good sportsmanship in athletic contests in gyms and swimming pools."
In this period, continuing on through the 20th century, the YMCA had "become interdenominational and more concerned with promoting morality and good citizenship than a distinctive interpretation of Christianity." Today the YMCA is more focused on their families to exercise and be healthy. In 1878, World Alliance of YMCAs offices were established in Switzerland. In 1900, North American YMCAs, in collaboration with the World Alliance, set up centres to work with emigrants in European ports, as millions of people were leaving for the USA. In 1880, the YMCA became the first national organization to adopt a strict policy of equal gender representation in committees and national boards, with Norway being the country that first adopted it. In 1885, Camp Baldhead, the first residential camp in the United States and North America, was established by A. Sanford and Sumner F. Dudley, both of whom worked for the YMCA; the camp located near Orange Lake in New Jersey, moved to Lake Wawayanda in Sussex County the following year, to the shore of Lake Champlain near Westport, New York, in 1891.
John Sevier was an American soldier and politician, one of the founding fathers of the State of Tennessee. He played a leading role in Tennessee's pre-statehood period, both militarily and politically, he was elected the state's first governor in 1796, he served as a colonel of the Washington District Regiment in the Battle of Kings Mountain in 1780, he commanded the frontier militia in dozens of battles against the Cherokee in the 1780s and 1790s. Sevier arrived on the Tennessee Valley frontier in the 1770s. In 1776, he was elected one of five magistrates of the Watauga Association and helped defend Fort Watauga against an assault by the Cherokee. At the outbreak of the War for American Independence, he was chosen as a member of the Committee of Safety for the association's successor the Washington District. Following the Battle of Kings Mountain, he led an invasion that destroyed several Chickamauga towns in northern Georgia. In the 1780s, he served as the only governor of the State of Franklin, an early attempt at statehood by the trans-Appalachian settlers.
He was brigadier general of the Southwest Territory militia during the early 1790s. Sevier served six two-year terms as Tennessee's governor from 1796 until 1801, from 1803 to 1809, with term limits preventing a fourth consecutive term in both instances, his political career was marked by a growing rivalry with rising politician Andrew Jackson, which nearly culminated in a duel in 1803. After his last term as governor, Sevier was elected to three terms in the United States House of Representatives from Tennessee, serving from 1811 until his death in 1815. John Sevier was born in 1745 in Augusta County in the Colony of Virginia, near what is now the town of New Market, he was the oldest of seven children of Valentine "Joanna Goad. His father had immigrated to Baltimore in 1740 and made his way to the Shenandoah Valley. Sevier's father worked variously, as a tavernkeeper, fur trader, land speculator. Young John pursued a similar career path. At a young age, he opened his own tavern, helped plant the town of New Market, near his birth site.
In 1761 at age 16, he settled into a life of farming. Some sources suggest Sevier served as a captain in the Virginia Colonial Militia, under George Washington, in Lord Dunmore's War in 1773 and 1774. In the early 1770s, Sevier and his brother Valentine began making trips to various settlements on the trans-Appalachian frontier, in what is now northeastern Tennessee. In late 1773, Sevier moved his family to the Carter Valley settlements along the Holston River. Three years he relocated further south to the Watauga settlements, in what is now Elizabethton, Tennessee; the Wataugans had leased their lands from the Cherokee in 1772 and had formed a fledgling government known as the Watauga Association. Sevier was appointed clerk of the Association's five-man court in 1775 and was elected to the court in 1776; the Royal Proclamation of 1763 forbade English settlement on Indian lands west of the Appalachian Mountains. As the Watauga settlements were in Cherokee territory, the British colonial officials considered them illegal.
In March 1775, the settlers purchased the lands from the Cherokee, with Sevier listed as a witness to the agreement. The British refused to recognize the purchase and continued to demand that the settlers leave. A band of Cherokee led by Dragging Canoe disagreed with the tribe's sale of communal lands, began making threats against the settlers. With the outbreak of the American Revolution, in April 1775, the Wataugans, most of whom were sympathetic to the Patriot cause, organized the Washington District and formed a 13-member Committee of Safety; the committee, which included Sevier, submitted the "Watauga Petition" to Virginia in the spring of 1776, formally asking to be annexed, but Virginia refused.. The Wataugans petitioned North Carolina. Fearing an invasion by Dragging Canoe, receiving arms from the British, the Overmountain settlers built Fort Caswell to guard the Watauga settlements, Eaton's Station to guard the Holston settlements. Sevier had begun building Fort Lee to guard settlements in the Nolichucky Valley.
After receiving word of an impending Cherokee invasion from Nancy Ward, the Nolichucky settlers fled to Fort Caswell, Sevier soon followed. The Cherokee attacks began in mid-July 1776. Dragging Canoe went north to attack the Holston settlements, while a detachment led by Old Abraham of Chilhowee invaded the Watauga settlements. On July 21, Old Abraham's forces reached Fort Caswell, garrisoned by 75 militia commanded by John Carter, with Sevier and James Robertson as subordinates. Catherine Sherrill, Sevier's future wife, failed to make it into the fort before the gate was locked, but Sevier managed to reach over the palisades and pull her to safety; the fort's garrison beat back the Cherokee assault, after a two-week siege, Old Abraham retreated. The Cherokee sued for peace following an invasion of the Overhill country by William Christian in October 1776; the Wataugans sent five delegates, among them Sevier, to North Carolina's constitutional convention in November 1776. The new constitution created the "District of Washington,".
The new district elected Sevier to one of its two seats in the state's House of Representatives. The district became Washington County, North Carolina in 1777. Sevier was appointed lieutenant-colonel of the new county's Washington County
World War II
World War II known as the Second World War, was a global war that lasted from 1939 to 1945. The vast majority of the world's countries—including all the great powers—eventually formed two opposing military alliances: the Allies and the Axis. A state of total war emerged, directly involving more than 100 million people from over 30 countries; the major participants threw their entire economic and scientific capabilities behind the war effort, blurring the distinction between civilian and military resources. World War II was the deadliest conflict in human history, marked by 50 to 85 million fatalities, most of whom were civilians in the Soviet Union and China, it included massacres, the genocide of the Holocaust, strategic bombing, premeditated death from starvation and disease, the only use of nuclear weapons in war. Japan, which aimed to dominate Asia and the Pacific, was at war with China by 1937, though neither side had declared war on the other. World War II is said to have begun on 1 September 1939, with the invasion of Poland by Germany and subsequent declarations of war on Germany by France and the United Kingdom.
From late 1939 to early 1941, in a series of campaigns and treaties, Germany conquered or controlled much of continental Europe, formed the Axis alliance with Italy and Japan. Under the Molotov–Ribbentrop Pact of August 1939, Germany and the Soviet Union partitioned and annexed territories of their European neighbours, Finland and the Baltic states. Following the onset of campaigns in North Africa and East Africa, the fall of France in mid 1940, the war continued between the European Axis powers and the British Empire. War in the Balkans, the aerial Battle of Britain, the Blitz, the long Battle of the Atlantic followed. On 22 June 1941, the European Axis powers launched an invasion of the Soviet Union, opening the largest land theatre of war in history; this Eastern Front trapped most crucially the German Wehrmacht, into a war of attrition. In December 1941, Japan launched a surprise attack on the United States as well as European colonies in the Pacific. Following an immediate U. S. declaration of war against Japan, supported by one from Great Britain, the European Axis powers declared war on the U.
S. in solidarity with their Japanese ally. Rapid Japanese conquests over much of the Western Pacific ensued, perceived by many in Asia as liberation from Western dominance and resulting in the support of several armies from defeated territories; the Axis advance in the Pacific halted in 1942. Key setbacks in 1943, which included a series of German defeats on the Eastern Front, the Allied invasions of Sicily and Italy, Allied victories in the Pacific, cost the Axis its initiative and forced it into strategic retreat on all fronts. In 1944, the Western Allies invaded German-occupied France, while the Soviet Union regained its territorial losses and turned toward Germany and its allies. During 1944 and 1945 the Japanese suffered major reverses in mainland Asia in Central China, South China and Burma, while the Allies crippled the Japanese Navy and captured key Western Pacific islands; the war in Europe concluded with an invasion of Germany by the Western Allies and the Soviet Union, culminating in the capture of Berlin by Soviet troops, the suicide of Adolf Hitler and the German unconditional surrender on 8 May 1945.
Following the Potsdam Declaration by the Allies on 26 July 1945 and the refusal of Japan to surrender under its terms, the United States dropped atomic bombs on the Japanese cities of Hiroshima and Nagasaki on 6 and 9 August respectively. With an invasion of the Japanese archipelago imminent, the possibility of additional atomic bombings, the Soviet entry into the war against Japan and its invasion of Manchuria, Japan announced its intention to surrender on 15 August 1945, cementing total victory in Asia for the Allies. Tribunals were set up by fiat by the Allies and war crimes trials were conducted in the wake of the war both against the Germans and the Japanese. World War II changed the political social structure of the globe; the United Nations was established to foster international co-operation and prevent future conflicts. The Soviet Union and United States emerged as rival superpowers, setting the stage for the nearly half-century long Cold War. In the wake of European devastation, the influence of its great powers waned, triggering the decolonisation of Africa and Asia.
Most countries whose industries had been damaged moved towards economic expansion. Political integration in Europe, emerged as an effort to end pre-war enmities and create a common identity; the start of the war in Europe is held to be 1 September 1939, beginning with the German invasion of Poland. The dates for the beginning of war in the Pacific include the start of the Second Sino-Japanese War on 7 July 1937, or the Japanese invasion of Manchuria on 19 September 1931. Others follow the British historian A. J. P. Taylor, who held that the Sino-Japanese War and war in Europe and its colonies occurred and the two wars merged in 1941; this article uses the conventional dating. Other starting dates sometimes used for World War II include the Italian invasion of Abyssinia on 3 October 1935; the British historian Antony Beevor views the beginning of World War II as the Battles of Khalkhin Gol fought between Japan and the fo
In general, a rural area or countryside is a geographic area, located outside towns and cities. The Health Resources and Services Administration of the U. S. Department of Health and Human Services defines the word rural as encompassing "...all population and territory not included within an urban area. Whatever is not urban is considered rural."Typical rural areas have a low population density and small settlements. Agricultural areas are rural, as are other types of areas such as forest. Different countries have varying definitions of rural for administrative purposes. In Canada, the Organisation for Economic Co-operation and Development defines a "predominantly rural region" as having more than 50% of the population living in rural communities where a "rural community" has a population density less than 150 people per square kilometre. In Canada, the census division has been used to represent "regions" and census consolidated sub-divisions have been used to represent "communities". Intermediate regions have 15 to 49 percent of their population living in a rural community.
Predominantly urban regions have less than 15 percent of their population living in a rural community. Predominantly rural regions are classified as rural metro-adjacent, rural non-metro-adjacent and rural northern, following Ehrensaft and Beeman. Rural metro-adjacent regions are predominantly rural census divisions which are adjacent to metropolitan centres while rural non-metro-adjacent regions are those predominantly rural census divisions which are not adjacent to metropolitan centres. Rural northern regions are predominantly rural census divisions that are found either or above the following lines of parallel in each province: Newfoundland and Labrador, 50th; as well, rural northern regions encompass all of Northwest Territories and Nunavut. Statistics Canada defines rural for their population counts; this definition has changed over time. It has referred to the population living outside settlements of 1,000 or fewer inhabitants; the current definition states that census rural is the population outside settlements with fewer than 1,000 inhabitants and a population density below 400 people per square kilometre.
84% of the United States' inhabitants live in suburban and urban areas, but cities occupy only 10 percent of the country. Rural areas occupy the remaining 90 percent; the U. S. Census Bureau, the USDA's Economic Research Service, the Office of Management and Budget have come together to help define rural areas. United States Census Bureau: The Census Bureau definitions, which are based on population density, defines rural areas as all territory outside Census Bureau-defined urbanized areas and urban clusters. An urbanized area consists of a central surrounding areas whose population is greater than 50,000, they may not contain individual cities with 50,000 or more. Thus, rural areas comprise open country and settlements with fewer than 2,500 residents. USDA The USDA's Office of Rural Development may define rural by various population thresholds; the 2002 farm bill defined rural and rural area as any area other than a city or town that has a population of greater than 50,000 inhabitants, the urbanized areas contiguous and adjacent to such a city or town.
The rural-urban continuum codes, urban influence code, rural county typology codes developed by USDA’s Economic Research Service allow researchers to break out the standard metropolitan and non-metropolitan areas into smaller residential groups. For example, a metropolitan county is one that contains an urbanized area, or one that has a twenty-five percent commuter rate to an urbanized area regardless of population. OMB: Under the Core Based Statistical Areas used by the OMB, a metropolitan county, or Metropolitan Statistical Area, consists of central counties with one or more urbanized areas and outlying counties that are economically tied to the core counties as measured by worker commuting data. Non-metro counties are outside the boundaries of metro areas and are further subdivided into Micropolitan Statistical Areas centered on urban clusters of 10,000–50,000 residents, all remaining non-core counties. In 2014, the USDA updated their rural / non-rural area definitions based on the 2010 Census counts.
National Center for Education Statistics revised its definition of rural schools in 2006 after working with the Census Bureau to create a new locale classification system to capitalize on improved geocoding technology. Rural health definitions can be different for establishing under-served areas or health care accessibility in rural areas of the United States. According to the handbook, Definitions of Rural: A Handbook for Health Policy Makers and Researchers, "Residents of metropolitan counties are thought to have easy access to the concentrated health services of the county's central areas. However, some metropolitan counties are so large that t
Private schools known to many as independent schools, non-governmental funded, or non-state schools, are not administered by local, state or national governments. Children who attend private schools may be there because they are dissatisfied with public schools in their area, they may be selected for their academic prowess, or prowess in other fields, or sometimes their religious background. Private schools retain the right to select their students and are funded in whole or in part by charging their students for tuition, rather than relying on mandatory taxation through public funding; some private schools are associated with a particular religion, such as Judaism, Roman Catholicism, or Lutheranism. For the past century one in 10 U. S families has chosen to enroll their children in private school. In the United Kingdom and several other Commonwealth countries including Australia and Canada, the use of the term is restricted to primary and secondary educational levels. Private education in North America covers the whole gamut of educational activity, ranging from pre-school to tertiary level institutions.
Annual tuition fees at K-12 schools range from nothing at so called'tuition-free' schools to more than $45,000 at several New England preparatory schools. The secondary level includes schools offering years 7 through 12 and year 13; this category includes university-preparatory schools or "prep schools", boarding schools and day schools. Tuition at private secondary schools varies from school to school and depends on many factors, including the location of the school, the willingness of parents to pay, peer tuitions and the school's financial endowment. High tuition, schools claim, is used to pay higher salaries for the best teachers and used to provide enriched learning environments, including a low student-to-teacher ratio, small class sizes and services, such as libraries, science laboratories and computers; some private schools are boarding schools and many military academies are owned or operated as well. Religiously affiliated and denominational schools form a subcategory of private schools.
Some such schools teach religious education, together with the usual academic subjects to impress their particular faith's beliefs and traditions in the students who attend. Others use the denomination as more of a general label to describe on what the founders based their belief, while still maintaining a fine distinction between academics and religion, they include parochial schools, a term, used to denote Roman Catholic schools. Other religious groups represented in the K–12 private education sector include Protestants, Jews and the Orthodox Christians. Many educational alternatives, such as independent schools, are privately financed. Private schools avoid some state regulations, although in the name of educational quality, most comply with regulations relating to the educational content of classes. Religious private schools simply add religious instruction to the courses provided by local public schools. Special assistance schools aim to improve the lives of their students by providing services tailored to specific needs of individual students.
Such schools include tutoring schools to assist the learning of handicapped children. Private schools are one of three types of school in Australia, the other two being government schools and religious. Whilst private schools are sometimes considered "public" schools, the term "public school" is synonymous with a government school. Private schools in Australia may be favored for many reasons: prestige and the social status of the "old school tie"; some schools offer the removal of the purported distractions of co-education. Student uniforms for Australian private schools are stricter and more formal than in government schools – for example, a compulsory blazer. Private schools in Australia are always more expensive than their public counterpartsThere are two main categories of private schools in Australia: Catholic schools and Independent schools. Catholic schools form the second largest sector after government schools, with around 21% of secondary enrollments. Most Australian Catholic schools belong to a system, like government schools, are co-educational and attempt to provide Catholic education evenly across the states.
These schools are known as "systemic". Systemic Catholic schools are funded by state and federal government and have low fees. Catholic schools, both systemic and independent have a strong religious focus, most of their staff and students will be Catholic. Independent schools make up the last sector and are the most popular form of schooling for boarding students. Independent schools are non-government institutions that are not part of a system. Although most are non-aligned, some of the best known independent schools belong to the large, long-established religious foundations, such as the Anglican Church, Uniting Church and Pres