1.
White Croats
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White Croats were a group of Slavic tribes who lived among other West and East Slavic tribes in the area of Bohemia, Lesser Poland, Galicia and Western Ukraine. They were documented primarily by medieval authors, and have managed to preserve their ethnic name to the early 20th century. In the 7th century, some White Croats migrated from their homeland White Croatia to the territory of modern-day Croatia and it is generally considered that the name of Croats - Hrvat/Horvat/Harvat, etymologically is not of Slavic origin, but a borrowing from Iranian languages. The first Iranian tribes who lived on the shores of Sea of Azov were Scythians, around the 4th century BCE they withdrew before the incursions of Sarmatians. In that area occurred extensive Early Slavic and Iranian cultural and linguistical contacts, from the 4th until the 7th century, Slavs who lived in that area and to the West between Dniester and Dnieper in the medieval sources were known as Antes. It is thought that White Croats were part of the Antes tribal polity who migrated to Galicia in the 3rd-4th century, under pressure by invading Huns and Goths. They lived there until the Antes were attacked by the Pannonian Avars in 560, the early Croats migration to Dalmatia can thus be seen as continuation of the previous war between tbe Antes and Avars. The epithet white for the Croats and their homeland is related to the use of colors for cardinal directions among Eurasian people and that is, it meant Western Croats, in comparison to lands where they lived before. The epithet great signified an old, ancient or former homeland, there is a dispute among Slavic scholars about whether the White Croats were of Irano-Alanic, West Slavic, or East Slavic origin. Whether the early Croats were Slavs, who had taken a name of Iranian origin, whether they were ruled by a Sarmatian elite and/or were or were slavicized Sarmatians, the possibility of Irano-Sarmatian elements among, or influences upon, Croatian ethnogenesis cannot be entirely excluded. The Hros some relate to the ethnonym of the Rus people, from among these Slavs, parties scattered throughout the country and were known by appropriate names, according to the places where they settled. Thus some came and settled by the river Morava, and were named Moravians, among these same Slavs are included the White Croats, the Serbs, and the Carinthians. For when the Vlakhs attacked the Danubian Slavs, settled them, and did them violence, the latter came and made their homes by the Vistula. Of these same Lyakhs some were called Polyanians, some Lutichians, some Mazovians, most what is known about the early history of White Croats comes from the work by Byzantine emperor Constantine VII, De Administrando Imperio. These same Croats had the father of Porga for their archon at that time and that ancient Croatia, also called white, is still unbaptized to this day, as are also its neighboring Serbs. They muster fewer horsemen as well as fewer foot than baptized Croatia, because they are constantly plundered by the Franks and Turks and Pechenegs. Nor do they have either sagēnai or kondourai or merchant ships, because they live far away from sea, the sea to which they comedown to after 30 days, is that which is called dark. According to this chapter, the Pechenegs and Hungarians were neighbors of the White Croats to the east in the half of the 9th century
2.
Central Europe
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Central Europe lies between Eastern Europe and Western Europe. The concept of Central Europe is based on a historical, social and cultural identity. Central Europe is going through a phase of strategic awakening, with such as the CEI, Centrope. While the regions economy shows high disparities with regard to income, elements of unity for Western and Central Europe were Roman Catholicism and Latin. According to Hungarian historian Jenő Szűcs, foundations of Central European history at the first millennium were in connection with Western European development. The keyword of Western social development after millennium was the spread of liberties and autonomies in Western Europe and these phenomena appeared in the middle of the 13th century in Central European countries. There were self-governments of towns, counties and parliaments, in 1335 under the rule of the King Charles I of Hungary, the castle of Visegrád, the seat of the Hungarian monarchs was the scene of the royal summit of the Kings of Poland, Bohemia and Hungary. They agreed to cooperate closely in the field of politics and commerce, in the Middle Ages, countries in Central Europe adopted Magdeburg rights. Before 1870, the industrialization that had developed in Western and Central Europe, even in Eastern Europe, industrialization lagged far behind. Russia, for example, remained rural and agricultural. The concept of Central Europe was already known at the beginning of the 19th century, an example of that-time vision of Central Europe may be seen in J. Partsch’s book of 1903. On 21 January 1904, Mitteleuropäischer Wirtschaftsverein was established in Berlin with economic integration of Germany, another time, the term Central Europe became connected to the German plans of political, economic and cultural domination. The bible of the concept was Friedrich Naumann’s book Mitteleuropa in which he called for a federation to be established after the war. The concept failed after the German defeat in World War I, the revival of the idea may be observed during the Hitler era. According to Emmanuel de Martonne, in 1927 the Central European countries included, Austria, Czechoslovakia, Germany, Hungary, Poland, Romania, italy and Yugoslavia are not considered by the author to be Central European because they are located mostly outside Central Europe. The author use both Human and Physical Geographical features to define Central Europe, the interwar period brought new geopolitical system and economic and political problems, and the concept of Central Europe took a different character. The centre of interest was moved to its eastern part – the countries that have appeared on the map of Europe, Czechoslovakia, Hungary, however, the conflict of interests was too big and neither Little Entente nor Intermarium ideas succeeded. The interwar period brought new elements to the concept of Central Europe, after the war, the Eastern part of Central Europe was placed at the centre of the concept
3.
Eastern Europe
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Eastern Europe, also known as East Europe, is the eastern part of the European continent. There is no consensus on the area it covers, partly because the term has a wide range of geopolitical, geographical, cultural. There are almost as many definitions of Eastern Europe as there are scholars of the region, a related United Nations paper adds that every assessment of spatial identities is essentially a social and cultural construct. One definition describes Eastern Europe as an entity, the region lying in Europe with main characteristics consisting in Byzantine, Orthodox. Another definition was created during the Cold War and used more or less synonymously with the term Eastern Bloc, a similar definition names the formerly communist European states outside the Soviet Union as Eastern Europe. Historians and social scientists generally view such definitions as outdated or relegating, several definitions of Eastern Europe exist today, but they often lack precision or are extremely general. These definitions vary both across cultures and among experts, even scientists, recently becoming more and more imprecise. The Ural Mountains, Ural River, and the Caucasus Mountains are the land border of the eastern edge of Europe. Eurovoc, a multilingual thesaurus maintained by the Publications Office of the European Union, provides entries for 23 EU languages, of these, those in italics are classified as Eastern Europe in this source. Other official web-pages of the European Union classify some of the countries as strictly Central European. The East–West Schism is the break of communion and theology between what are now the Eastern and Western churches which began in the 11th century and lasts until this very day and it divided Christianity in Europe, and consequently the world, into Western Christianity and Eastern Christianity. Since the Great Schism of 1054, Europe has been divided between Roman Catholic and Protestant churches in the West, and the Eastern Orthodox Christian churches in the east, due to this religious cleavage, Eastern Orthodox countries are often associated with Eastern Europe. A cleavage of this sort is, however, often problematic, for example, Greece is overwhelmingly Orthodox, the fall of the Iron Curtain brought the end of the East–West division in Europe, but this geopolitical concept is sometimes still used for quick reference by the media. The Baltic states have seats in the Nordic Council as observer states and they also are members of the Nordic-Baltic Eight whereas Eastern European countries formed their own alliance called the Visegrád Group. Estonia Latvia Lithuania The Caucasus nations may be included in the definitions of Eastern Europe, the extent of their geographic or political affiliation with Europe varies by country and source. All three states are members of the European Unions Eastern Partnership program and the Euronest Parliamentary Assembly, on 12 January 2002, the European Parliament noted that Armenia and Georgia may enter the EU in the future. Georgia — in modern geography, Georgia has been classified as part of Eastern Europe. Under the European Union’s geographic criteria, Georgia is viewed as part of Eastern Europe and is the only Caucasus country to be actively seeking EU membership and it is a member of Council of Europe and Eurocontrol
4.
Czechs
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Ethnic Czechs were called Bohemians in English until the early 20th century, referring to the late Iron Age tribe of Celtic Boii and the land Bohemia. The Czech diaspora is found in numbers in the United States, Canada, Israel, Austria, Germany, Slovakia, Switzerland, Italy. The Czech ethnic group is part of the West Slavic subgroup of the larger Slavic ethno-linguistical group, the West Slavs have origin in early Slavic tribes which settled in Central Europe after East Germanic tribes had left this area during the migration period. The West Slavic tribe of Bohemians settled in the area of Bohemia during the migration period and they formed an independent principality in the 9th century, the Duchy of Bohemia, under the Přemyslid dynasty. According to mythology, the father of the Czech people were Forefather Čech. The Czech are closely related to the neighbouring Slovaks, the Czech–Slovak languages form a dialect continuum rather than being two clearly distinct languages. Czech cultural influence in Slovak culture is noted as having much higher than the other way around. Czech people have a history of coexistence with Germanic people. The Czech National Revival took place in the 18th and 19th centuries aiming to revive Czech language, culture, the Czech were the initiators of Pan-Slavism. The Czech ethnonym was the name of a Slavic tribe in central Bohemia that subdued the tribes in the late 9th century. The origin of the name of the tribe itself is unknown, according to legend, it comes from their leader Čech, who brought them to Bohemia. Research regards Čech as a derivative of the root čel-, the Czech ethnonym was adopted by the Moravians in the 19th century. The name Bohemia is Germanic, English used that name until after the establishment of Czechoslovakia, the population of the Czech lands has been influenced by different human migrations that wide-crossed Europe over time. In their Y-DNA haplogroups, which are inherited along the male line,34. 2% of Czech males belong to R1a, which is particularly common in a large region extending from South Asia and Southern Siberia to Central Europe and Scandinavia. The population of the Czech Republic descends from diverse peoples of Slavic, Celtic and Germanic origin, presence of West Slavs in the 6th century during the Migration Period has been documented on the Czech territory. Slavs settled in Bohemia, Moravia and Austria sometime during the 6th or 7th centuries, according to a popular myth, the Slavs came with Forefather Čech who settled at the Říp Mountain. The Duchy of Bohemia emerged in the late 9th century, in 880, Prague Castle was constructed by Prince Bořivoj, founder of the Přemyslid dynasty and the city of Prague was established. Vratislav II was the first Czech king in 1085 and the duchy was raised to a kingdom under Ottokar I in 1198
5.
Poles
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The Poles are a nation and West Slavic ethnic group native to Poland who share a common ancestry, culture, history and are native speakers of the Polish language. The population of Poles in Poland is estimated at 37,394,000 out of a population of 38,538,000. Polands population inhabits several historic regions, including Greater Poland, Lesser Poland, Mazovia, Silesia, Pomerania, Kuyavia, Warmia, Masuria, a wide-ranging Polish diaspora exists throughout Europe, the Americas and in Australasia. Today the largest urban concentration of Poles is the Katowice urban agglomeration of 2.7 million inhabitants, Poland was also for centuries a refuge for many Jews from all over Europe, a large number emigrated in the twentieth century to Israel. Several prominent Israeli statesmen were born in Poland, including Israels founder David Ben-Gurion, former President of Israel Shimon Peres, the Slavic people have been in the territory of modern Poland for over 1500 years. In the 9th and 10th centuries the tribes gave rise to developed regions along the upper Vistula, the last tribal undertaking resulted in the 10th century in a lasting political structure and state, Poland, one of the West Slavic nations. After 1945 the so-called autochthonous or aboriginal school of Polish prehistory received official backing in Poland, Polish people are the sixth largest national group in the European Union. Estimates vary depending on source, though available data suggest a number of around 60 million people worldwide. There are almost 38 million Poles in Poland alone, there are also Polish minorities in the surrounding countries including Germany, and indigenous minorities in the Czech Republic, Lithuania, Ukraine, and Belarus. There are some smaller indigenous minorities in nearby countries such as Moldova, the term Polonia is usually used in Poland to refer to people of Polish origin who live outside Polish borders, officially estimated at around 10 to 20 million. There is a notable Polish diaspora in the United States, Brazil, France has a historic relationship with Poland and has a relatively large Polish-descendant population. Poles have lived in France since the 18th century, in the early 20th century, over a million Polish people settled in France, mostly during world wars, among them Polish émigrés fleeing either Nazi occupation or later Soviet rule. In the United States, a significant number of Polish immigrants settled in Chicago, Ohio, Detroit, New York City, Orlando, Pittsburgh, Buffalo, the highest concentration of Polish Americans in a single New England municipality is in New Britain, Connecticut. The majority of Polish Canadians have arrived in Canada since World War II, the number of Polish immigrants increased between 1945 and 1970, and again after the end of Communism in Poland in 1989. In Brazil the majority of Polish immigrants settled in Paraná State, smaller, but significant numbers settled in the states of Rio Grande do Sul, Espírito Santo and São Paulo. The city of Curitiba has the second largest Polish diaspora in the world and Polish music, dishes and it is estimated that over half a million Polish people have come to work in the United Kingdom from Poland. Since 2011, Poles have been able to work throughout the EU and not just in the United Kingdom, Ireland. The Polish community in Norway has increased substantially and has grown to a number of 120,000
6.
Dalmatia
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Dalmatia is one of the four historical regions of Croatia, alongside Croatia proper, Slavonia, and Istria. Dalmatia is a belt of the east shore of the Adriatic Sea. The hinterland ranges in width from fifty kilometres in the north, to just a few kilometres in the south,79 islands run parallel to the coast, the largest being Brač, Pag and Hvar. The largest city is Split, followed by Zadar, Dubrovnik, the name of the region stems from an Illyrian tribe called the Dalmatae, who lived in the area in classical antiquity. Later it became a Roman province, and as result a Romance culture emerged, along with the now-extinct Dalmatian language, later largely replaced with related Venetian. With the arrival of Croats to the area in the 8th century, who occupied most of the hinterland, Croatian and Romance elements began to intermix in language and the culture. During the Middle Ages, its cities were conquered by, or switched allegiance to. The longest-lasting rule was the one of the Republic of Venice, between 1815 and 1918, it was as a province of Austrian Empire known as the Kingdom of Dalmatia. It was the Romans who first gave Dalmatia its name, inspired by the Illyrian word “delmat”, meaning a proud and its Latin form Dalmatia gave rise to its current English name. In the Venetian language, once dominant in the area, it is spelled Dalmàssia, the modern Croatian spelling is Dalmacija, pronounced. Dalmatia is referenced in the New Testament at 2 Timothy 4,10 so its name has been translated in many of the worlds languages. In antiquity the Roman province of Dalmatia was much larger than the present-day Split-Dalmatia County, Dalmatia is today a historical region only, not formally instituted in Croatian law. Its exact extent is uncertain and subject to public perception. According to Lena Mirošević and Josip Faričić of the University of Zadar, simultaneously, the southern part of Lika and upper Pounje, which were not a part of Austrian Dalmatia, became a part of Zadar County. From the present-day administrative and territorial point of view, Dalmatia comprises the four Croatian littoral counties with seats in Zadar, Šibenik, Split, Dalmatia is therefore generally perceived to extend approximately to the borders of the Austrian Kingdom of Dalmatia. The Encyclopædia Britannica defines Dalmatia as extending to the narrows of Kotor, other sources, however, such as the Treccani encyclopedia and the Rough Guide to Croatia still include the Bay as being part of the region. This definition does not include the Bay of Kotor, nor the islands of Rab, Sveti Grgur and it also excludes the northern part of the island of Pag, which is part of the Lika-Senj County. However, it includes the Gračac Municipality in Zadar County, which was not a part of the Kingdom of Dalmatia and is not traditionally associated with the region, the inhabitants of Dalmatia are culturally subdivided into two or three groups
7.
Cardinal direction
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The four cardinal directions or cardinal points are the directions of north, east, south, and west, commonly denoted by their initials, N, E, S, W. East and west are at angles to north and south, with east being in the clockwise direction of rotation from north. Intermediate points between the four cardinal directions form the points of the compass, the intermediate directions are northeast, southeast, southwest, and northwest. To keep to a bearing is not, in general, the same as going in a straight direction along a great circle, conversely, one can keep to a great circle and the bearing may change. Thus the bearing of a path crossing the North Pole changes abruptly at the Pole from North to South. When traveling East or West, it is only on the Equator that one can keep East or West, anywhere else, maintaining latitude requires a change in direction, requires steering. However, this change in direction becomes increasingly negligible as one moves to lower latitudes, the Earth has a magnetic field which is approximately aligned with its axis of rotation. A magnetic compass is a device uses this field to determine the cardinal directions. Magnetic compasses are used, but only moderately accurate. The position of the Sun in the sky can be used for orientation if the time of day is known. In the morning the Sun rises roughly in the east and tracks upwards, in the evening it sets in the west, again roughly and only due west exactly on the equinoxes. This method does not work well when closer to the equator since, in the northern hemisphere. Conversely, at low latitudes in the hemisphere the sun may be to the south of the observer in summer. If they move clockwise, the sun will be in the south at midday, because of the Earths axial tilt, no matter what the location of the viewer, there are only two days each year when the sun rises precisely due east. On all other days, depending on the time of year, for all locations the sun is seen to rise north of east from the Northward equinox to the Southward equinox, and rise south of east from the Southward equinox to the Northward equinox. There is a method by which an analog watch can be used to locate north and south. The Sun appears to move in the sky over a 24-hour period while the hand of a 12-hour clock face takes twelve hours to complete one rotation. In the northern hemisphere, if the watch is rotated so that the hand points toward the Sun
8.
Constantine VII
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Constantine VII Porphyrogennetos or Porphyrogenitus, the Purple-born, was the fourth Emperor of the Macedonian dynasty of the Byzantine Empire, reigning from 913 to 959. He was the son of the emperor Leo VI and his wife, Zoe Karbonopsina, and the nephew of his predecessor. Constantine VII is best known for his four books, De Administrando Imperio, De Ceremoniis, De Thematibus and his nickname alludes to the Purple Room of the imperial palace, decorated with porphyry, where legitimate children of reigning emperors were normally born. Constantine was also born in this room, although his mother Zoe had not been married to Leo at that time, nevertheless, the epithet allowed him to underline his position as the legitimized son, as opposed to all others who claimed the throne during his lifetime. Sons born to a reigning Emperor held precedence in the Eastern Roman line of succession over elder sons not born in the purple, Constantine was born at Constantinople, an illegitimate son born before an uncanonical fourth marriage. To help legitimize him, his mother gave birth to him in the Purple Room of the palace, hence his nickname Porphyrogennetos. He was symbolically elevated to the throne as a child by his father. In June 913, as his uncle Alexander lay dying, he appointed a regency council for Constantine. Following Alexanders death, the new and shaky regime survived the attempted usurpation of Constantine Doukas, Patriarch Nicholas was presently forced to make peace with Tsar Simeon of Bulgaria, whom he reluctantly recognized as Bulgarian emperor. Because of this concession, Patriarch Nicholas was driven out of the regency by Constantines mother Zoe. She was no more successful with the Bulgarians, who defeated her main supporter, in 919 she was replaced as regent by the admiral Romanos Lekapenos, who married his daughter Helena Lekapene to Constantine. Romanos used his position to advance to the ranks of basileopatōr in May 919, to kaisar in September 920, thus, just short of reaching nominal majority, Constantine was eclipsed by a senior emperor. Nevertheless, he was an intelligent young man with a large range of interests. Romanos kept and maintained power until 944, when he was deposed by his sons, Romanos spent the last years of his life in exile on the Island of Prote as a monk and died on June 15,948. With the help of his wife, Constantine VII succeeded in removing his brothers-in-law, several months later, Constantine VII crowned his own son Romanos II co-emperor. In 949 Constantine launched a new fleet of 100 ships against the Arab corsairs hiding in Crete, but like his fathers attempt to retake the island in 911, on the Eastern frontier things went better, even if with alternate success. In 949 the Byzantines conquered Germanicea, repeatedly defeated the enemy armies, but in 953 the Hamdanid amir Sayf al-Daula retook Germanicea and entered the imperial territory. An Arab fleet was destroyed by Greek fire in 957
