1.
Gap, Hautes-Alpes
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Gap is a commune in southeastern France, the capital and largest town of the Hautes-Alpes department. At 750 m above sea level, it is Frances highest prefecture, together with other Alpine towns, Gap engages in the Alpine Town of the Year Association for the implementation of the Alpine Convention to achieve sustainable development in the Alpine Arc. Gap was awarded Alpine Town of the Year in 2002, in 2013 Gap was named the sportiest city in France by the national sports newspaper LÉquipe. With its 40,761 inhabitants, it is the town of an urban area of 62,072 inhabitants. The region around Gap is known as Gapençais, the commune of Gap is almost entirely located in the Sillon de Gap, a wide valley bottom located about 735 metres above sea level and including the western slopes almost 2,000 metres. This valley was shaped by the Glacier de la Durance during the last ice age, thus, soils are very often formed by moraine deposits. No less than five levels of lateral and frontal moraines are observable and these are clearly visible, especially on the southern slopes of the Col Bayard, where they were formed in places of the terraces used by agriculture. In retreating, the glacier also left erratics of several metres high, examples include, among others, the erratic boulders of Peyre-Ossel and Justice. The cover of debris is omnipresent in the Sillon de Gap but is not the only vestige of the Quaternary glaciation. There is also the typical topography of glacial valleys, the location of the town of Gap corresponds to an Ombilic glaciaire, where large quantities of clay were deposited. Upstream lies the Verrou glaciaire of Pont-Sarrazin and downstream of Tourronde, the mechanical action of the glacier de la Durance was facilitated by the presence of relatively friable layers. The part which is central and south-east of the town consists mainly of soft rocks and they consist of soft schist of bluish or brown colors. In the northwestern part are the rocks of lighter colours, Tithonian limestone. The geology and terrain of Gap The town of Gap is crossed by the Luye River, during its passage through the commune, the Luye receives several torrents. It merges on the bank with the 5.1 kilometres long Buzon, the Bonne and the torrent du Cristaye, and on the left bank, the La Magdeleine Canal, the Riotord. In the northwest of the commune lie the Petit Buëch sources, around 1,700 metres above sea level, they are formed by several streams which converge at the old village of Chaudun. Waters around Gap Its temperate climate is influenced by a Mediterranean climate, thus the main feature of the local climate is the importance of the sunshine enjoyed by the city. Furthermore, snowfall underscores the mountain character of the city, thunderstorms are frequent in summer, fog is rather rare
2.
Kingdom of France
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The Kingdom of France was a medieval and early modern monarchy in Western Europe. It was one of the most powerful states in Europe and a great power since the Late Middle Ages and it was also an early colonial power, with possessions around the world. France originated as West Francia, the half of the Carolingian Empire. A branch of the Carolingian dynasty continued to rule until 987, the territory remained known as Francia and its ruler as rex Francorum well into the High Middle Ages. The first king calling himself Roi de France was Philip II, France continued to be ruled by the Capetians and their cadet lines—the Valois and Bourbon—until the monarchy was overthrown in 1792 during the French Revolution. France in the Middle Ages was a de-centralised, feudal monarchy, in Brittany and Catalonia the authority of the French king was barely felt. Lorraine and Provence were states of the Holy Roman Empire and not yet a part of France, during the Late Middle Ages, the Kings of England laid claim to the French throne, resulting in a series of conflicts known as the Hundred Years War. Subsequently, France sought to extend its influence into Italy, but was defeated by Spain in the ensuing Italian Wars, religiously France became divided between the Catholic majority and a Protestant minority, the Huguenots, which led to a series of civil wars, the Wars of Religion. France laid claim to large stretches of North America, known collectively as New France, Wars with Great Britain led to the loss of much of this territory by 1763. French intervention in the American Revolutionary War helped secure the independence of the new United States of America, the Kingdom of France adopted a written constitution in 1791, but the Kingdom was abolished a year later and replaced with the First French Republic. The monarchy was restored by the great powers in 1814. During the later years of the elderly Charlemagnes rule, the Vikings made advances along the northern and western perimeters of the Kingdom of the Franks, after Charlemagnes death in 814 his heirs were incapable of maintaining political unity and the empire began to crumble. The Treaty of Verdun of 843 divided the Carolingian Empire into three parts, with Charles the Bald ruling over West Francia, the nucleus of what would develop into the kingdom of France. Viking advances were allowed to increase, and their dreaded longboats were sailing up the Loire and Seine rivers and other waterways, wreaking havoc. During the reign of Charles the Simple, Normans under Rollo from Norway, were settled in an area on either side of the River Seine, downstream from Paris, that was to become Normandy. With its offshoots, the houses of Valois and Bourbon, it was to rule France for more than 800 years. Henry II inherited the Duchy of Normandy and the County of Anjou, and married Frances newly divorced ex-queen, Eleanor of Aquitaine, after the French victory at the Battle of Bouvines in 1214, the English monarchs maintained power only in southwestern Duchy of Guyenne. The death of Charles IV of France in 1328 without male heirs ended the main Capetian line, under Salic law the crown could not pass through a woman, so the throne passed to Philip VI, son of Charles of Valois
3.
Old Swiss Confederacy
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The Old Swiss Confederacy was a precursor of the modern state of Switzerland. It was a confederation of independent small states which formed during the 14th century. From a nucleus in what is now Central Switzerland, the confederacy expanded to include the cities of Zurich and this formed a rare union of rural and urban communes, all of which enjoyed imperial immediacy in the Holy Roman Empire. Its success resulted in the addition of more confederates, increasing the number of cantons to thirteen by 1513, the confederacy pledged neutrality in 1515 and 1647, although many Swiss served privately as mercenaries in the Italian Wars and during the Early Modern period. After the Swabian War of 1499 the confederacy was a de facto independent state throughout the modern period. The Swiss Confederacy fell to invasion by the French Revolutionary Army in 1798, the adjective “old” was introduced after the Napoleonic era with Ancien Régime, retronyms distinguishing the pre-Napoleonic from the restored confederation. During its existence the confederacy was known as Eidgenossenschaft or Eydtgnoschafft, in reference to treaties among cantons, territories of the confederacy came to be known collectively as Schweiz or Schweizerland, with the English Switzerland beginning during the mid-16th century. From that time the Confederacy was seen as a single state, the foundation of the Confederacy is marked by the Rütlischwur or the 1315 Pact of Brunnen. Since 1889, the Federal Charter of 1291 among the communes of Uri, Schwyz. The initial pact was augmented by pacts with the cities of Lucerne, Zürich, in several battles with Habsburg armies, the Swiss were victorious, they conquered the rural areas of Glarus and Zug, which became members of the confederacy. From 1353 to 1481, the federation of eight cantons—known in German as the Acht Orte —consolidated its position, the members enlarged their territory at the expense of local counts—primarily by buying judicial rights, but sometimes by force. The Eidgenossenschaft, as a whole, expanded through military conquest, the Aargau was conquered in 1415, in both cases, the Swiss profited from weakness in the Habsburg dukes. In the south, Uri led a military territorial expansion that would by 1515 lead to the conquest of the Ticino, none of these territories became members of the confederacy, they had the status of condominiums. At this time, the eight cantons gradually increased their influence on neighbouring cities, individual cantons concluded pacts with Fribourg, Appenzell, Schaffhausen, the abbot and the city of St. Gallen, Biel, Rottweil, Mulhouse and others. These allies became closely associated with the confederacy, but were not accepted as full members, the Burgundy Wars prompted a further enlargement of the confederacy, Fribourg and Solothurn were accepted in 1481. In the Swabian War against Holy Roman Emperor Maximilian I, the Swiss were victorious, the associated cities of Basel and Schaffhausen joined the confederacy as a result of that conflict, and Appenzell followed suit in 1513 as the thirteenth member. The federation of thirteen cantons constituted the Old Swiss Confederacy until its demise in 1798, the expansion of the confederacy was stopped by the Swiss defeat in the 1515 Battle of Marignano. Only Berne and Fribourg were still able to conquer the Vaud in 1536, the Reformation in Switzerland led to doctrinal division amongst the cantons
4.
French language
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French is a Romance language of the Indo-European family. It descended from the Vulgar Latin of the Roman Empire, as did all Romance languages, French has evolved from Gallo-Romance, the spoken Latin in Gaul, and more specifically in Northern Gaul. Its closest relatives are the other langues doïl—languages historically spoken in northern France and in southern Belgium, French was also influenced by native Celtic languages of Northern Roman Gaul like Gallia Belgica and by the Frankish language of the post-Roman Frankish invaders. Today, owing to Frances past overseas expansion, there are numerous French-based creole languages, a French-speaking person or nation may be referred to as Francophone in both English and French. French is a language in 29 countries, most of which are members of la francophonie. As of 2015, 40% of the population is in Europe, 35% in sub-Saharan Africa, 15% in North Africa and the Middle East, 8% in the Americas. French is the fourth-most widely spoken mother tongue in the European Union, 1/5 of Europeans who do not have French as a mother tongue speak French as a second language. As a result of French and Belgian colonialism from the 17th and 18th century onward, French was introduced to new territories in the Americas, Africa, most second-language speakers reside in Francophone Africa, in particular Gabon, Algeria, Mauritius, Senegal and Ivory Coast. In 2015, French was estimated to have 77 to 110 million native speakers, approximately 274 million people are able to speak the language. The Organisation internationale de la Francophonie estimates 700 million by 2050, in 2011, Bloomberg Businessweek ranked French the third most useful language for business, after English and Standard Mandarin Chinese. Under the Constitution of France, French has been the language of the Republic since 1992. France mandates the use of French in official government publications, public education except in specific cases, French is one of the four official languages of Switzerland and is spoken in the western part of Switzerland called Romandie, of which Geneva is the largest city. French is the language of about 23% of the Swiss population. French is also a language of Luxembourg, Monaco, and Aosta Valley, while French dialects remain spoken by minorities on the Channel Islands. A plurality of the worlds French-speaking population lives in Africa and this number does not include the people living in non-Francophone African countries who have learned French as a foreign language. Due to the rise of French in Africa, the total French-speaking population worldwide is expected to reach 700 million people in 2050, French is the fastest growing language on the continent. French is mostly a language in Africa, but it has become a first language in some urban areas, such as the region of Abidjan, Ivory Coast and in Libreville. There is not a single African French, but multiple forms that diverged through contact with various indigenous African languages, sub-Saharan Africa is the region where the French language is most likely to expand, because of the expansion of education and rapid population growth
5.
Languages of Switzerland
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The four national languages of Switzerland are German, French, Italian and Romansh. All but Romansh maintain equal status as official languages at the level within the Federal Administration of the Swiss Confederation. In 2013, native speakers of German number about 5 million, French number 1.8 million, Italian,645,000, the German region is roughly in the east, north and center, the French part in the west and the Italian area in the south. There remains a small Romansh-speaking native population in Graubünden in the east, the cantons of Fribourg, Bern and Valais are officially bilingual, Graubünden is officially trilingual. In 17 Swiss cantons, German is the official language. In the cantons of Bern, Fribourg and Valais, French is co-official, in the canton of Graubünden, more than half of the population speaks German. In each case, all languages are languages of the respective canton. In Germany Welsch and Welschland refer to Italy, there, the term is antiquated, rarely used, the marked subsidiarity of the Swiss federalism, where many political decisions are taken at municipal or cantonal level, supports this attitude. Nevertheless, in 2013,10. 1%, or about 830,000 of the Swiss residents speak High German aka Standard German at home, but probably mainly due to German immigrants. By the Middle Ages, a difference had developed between the rural cantons of the German-speaking part of Switzerland and the city cantons, divided by views about trade. After the Reformation, all cantons were either Catholic or Protestant, Romandy is the French-speaking part of Switzerland. It covers the area of the cantons of Geneva, Vaud, Neuchâtel, and Jura as well as the French-speaking parts of the cantons of Bern, Valais,1.9 million people live in Romandy. Standard Swiss French and the French of France are the same language, for example, like some other regions of the French-speaking world, Swiss people use septante instead of soixante-dix and nonante instead of quatre-vingt-dix. In the cantons of Vaud, Valais and Fribourg, speakers use instead of the Standard French quatre-vingts. Sou is used throughout Romandy for a 5-centime coin, as is tune when referring to a 5-Swiss-franc piece, historically, the vernacular language used by inhabitants of most parts of Romandy was Franco-Provençal. Franco-Provençal is a language considered to be halfway between the langue doïl and Occitan. Standard French and Franco-Provençal/Arpitan, linguistically, are distinct and mutual intelligibility is limited, increasingly, Franco-Provençal/Arpitan is used only by members of the older generations. The term Romandy does not formally exist in the political system, the television channel Télévision Suisse Romande serves the Romande community across Switzerland, is syndicated to TV5, and CanalSat Romande on 2 October
6.
Calvinism
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Calvinism is a major branch of Protestantism that follows the theological tradition and forms of Christian practice of John Calvin and other Reformation-era theologians. The term Calvinism can be misleading, because the tradition which it denotes has always been diverse. The movement was first called Calvinism by Lutherans who opposed it, early influential Reformed theologians include Ulrich Zwingli, John Calvin, Martin Bucer, William Farel, Heinrich Bullinger, Peter Martyr Vermigli, Theodore Beza, and John Knox. In the twentieth century, Abraham Kuyper, Herman Bavinck, B. B, Warfield, J. Gresham Machen, Karl Barth, Martyn Lloyd-Jones, Cornelius Van Til, and Gordon Clark were influential. Contemporary Reformed theologians include J. I, sproul, Timothy J. Keller, John Piper, David Wells, and Michael Horton. Reformed churches may exercise several forms of polity, most are presbyterian or congregationalist. Calvinism is largely represented by Continental Reformed, Presbyterian, and Congregationalist traditions, the biggest Reformed association is the World Communion of Reformed Churches with more than 80 million members in 211 member denominations around the world. There are more conservative Reformed federations such as the World Reformed Fellowship, Calvinism is named after John Calvin. It was first used by a Lutheran theologian in 1552 and it was a common practice of the Catholic Church to name what they perceived to be heresy after its founder. Nevertheless, the term first came out of Lutheran circles, Calvin denounced the designation himself, They could attach us no greater insult than this word, Calvinism. It is not hard to guess where such a deadly hatred comes from that they hold against me, despite its negative connotation, this designation became increasingly popular in order to distinguish Calvinists from Lutherans and from newer Protestant branches that emerged later. Moreover, these churches claim to be—in accordance with John Calvins own words—renewed accordingly with the order of gospel. Since the Arminian controversy, the Reformed tradition—as a branch of Protestantism distinguished from Lutheranism—divided into two groups, Arminians and Calvinists. However, it is now rare to call Arminians a part of the Reformed tradition, some have also argued that Calvinism as a whole stresses the sovereignty or rule of God in all things including salvation. First-generation Reformed theologians include Huldrych Zwingli, Martin Bucer, Wolfgang Capito, John Oecolampadius, scripture was also viewed as a unified whole, which led to a covenantal theology of the sacraments of baptism and the Lords Supper as visible signs of the covenant of grace. Another Reformed distinctive present in these theologians was their denial of the presence of Christ in the Lords supper. Each of these also understood salvation to be by grace alone. Martin Luther and his successor Philipp Melanchthon were undoubtedly significant influences on these theologians, the doctrine of justification by faith alone was a direct inheritance from Luther
7.
Evangelism
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Evangelism is the preaching of the gospel or the practice of proselytizing a particular doctrine or set of beliefs to others with the intention of converting others to the Christian faith. Some Christian traditions consider evangelists to be in a leadership position, Christian groups who actively encourage evangelism are sometimes known as evangelistic or evangelist. The scriptures do not use the word evangelism, but evangelist is used in Acts 21,8, Ephesians 4,11, and 2 Timothy 4,5. The word evangelist comes from the Koine Greek word εὐαγγέλιον via Latinised evangelium as used in the titles of the Four Gospels, authored by Matthew, Mark, Luke. The Greek word εὐαγγέλιον originally meant a reward given to the messenger for good news, the verb form of euangelion, occurs rarely in older Greek literature outside the New Testament, making its meaning more difficult to ascertain. Parallel texts of the Gospels of Luke and Mark reveal a relationship between the verb euangelizo and a Greek verb kerusso, which means to proclaim. While evangelism is usually regarded as converting non-Christians to Christianity, this is not always the proper usage of the word, if converting to Christianity includes services or material benefits, evangelism is called proselytism. Different denominations follow different theological interpretations which reflect upon the point of who is doing the actual conversion, calvinists, for example, believe the soul is converted only if the Holy Spirit is effective in the act. Catholic missionary work in Russia is commonly seen as evangelism, not proselytism and it is entrance into the gift of communion with Christ. In recent history, certain Bible passages have been used to promote evangelism, breaking from tradition and going beyond television and radio a wide range of methods have been developed to reach people not inclined to attend traditional events in churches or revival meetings. Dramas such as Heavens Gates, Hells Flames have gained popularity since the 1980s. These dramas typically depict characters who die and learn whether they will go to heaven or hell. The child evangelism movement is a Christian evangelism movement that originated in the 20th century and it focuses on the 4/14 Window which centers on evangelizing children between the ages of 4 and 14 years old. Other entertainment-based Christian evangelism events include comedy, live theater and music, the Christian music industry has also played a significant role in modern evangelism. Evangelists such as Reinhard Bonnke conduct mass evangelistic crusades around the world, sometimes, the regular minister of a church is called a preacher in a way that other groups would typically use the term pastor. The evangelist in some churches is one that travels from town to town and from church to church, many Christians of various theological perspectives would call themselves evangelists because they are spreaders of the gospel. Many churches believe one of their functions is to function as evangelists to spread the evangelist belief that Jesus is savior of humanity. The title of evangelist is often associated with those who lead large meetings like those of Billy Graham, Luis Palau, pérez possibly in tents or existing church buildings, or those who address the public in street corner preaching, which targets listeners who happen to pass nearby
8.
Canton of Geneva
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The Republic and Canton of Geneva is the French-speaking westernmost canton or state of Switzerland, surrounded on almost all sides by France. As is the case in several other Swiss cantons, this canton is referred to as a republic within the Swiss Confederation, the canton of Geneva is located in the southwestern corner of Switzerland, and is considered one of the most cosmopolitan areas of the country. As a center of the Calvinist Reformation, the city of Geneva has had a influence on the canton. The Republic of Geneva was proclaimed in 1541, under John Calvin, the Republic of Geneva reinforced its alliance to the Protestant cantons of the Swiss Confederacy, becoming an everlasting ally in 1584. The French Revolution reached Geneva in 1792, and in February 1794, after the death of Robespierre in July of the same year, there was a counter-revolution, which gained the upper hand by 1796. This prompted the French invasion of 1798, and the annexation of Geneva as part of the French département du Léman, Geneva finally joined the Swiss Confederation in 1815 as the 22nd canton, having been enlarged by French and Savoyard territories at the Vienna Congress. The area of the canton of Geneva is 282 square kilometers, the canton is surrounded on almost all sides by France and bordered by the Swiss canton of Vaud on northeast. The adjoining French départements are Ain and Haute-Savoie, the current boundaries of the canton were established in 1815. There are 45 municipalities in the canton, Geneva does not have any administrative districts. There are 10 cities with a population of over 10,000 as of 2007, Genève, Vernier, Lancy, Meyrin, Carouge, Onex, Thônex, Versoix, Grand-Saconnex, Chêne-Bougeries. The constitution of the canton was established in 1847, and has, the cantonal government has seven members who are elected for four years. The legislature, the Grand Council, has 100 seats, with deputies elected for four years at a time, the last elecation was held on 7 October 2013. In a similar way to what happens at the Federal level, in addition, any law can be subject to a referendum if it is demanded by 7,000 persons entitled to vote, and 10,000 persons may also propose a new law. The republique and canton of Geneva has 11 seats in the National Council, on 18 October 2015, in the federal election the most popular party was the The Liberals which received three seats with 20. 5% of the votes. In the federal election, a total of 106,852 votes were cast, and she is part of the Council of States since 2007. Councilor Robert Cramer, member of the Green Party, was re-elected in the round with a majority of 42,075 votes. He is part of the Council of States since 2007, ^a FDP before 2009, FDP. The Liberals after 2009 ^b * indicates that the party was not on the ballot in this canton. ^c Part of the FDP for this election ^d Part of the SD for this election The population of the canton is 484,736, as of 2013, the population included 194,623 foreigners from 187 different nations, or about 40. 1% of the total population
9.
Switzerland
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Switzerland, officially the Swiss Confederation, is a federal republic in Europe. It consists of 26 cantons, and the city of Bern is the seat of the federal authorities. The country is situated in western-Central Europe, and is bordered by Italy to the south, France to the west, Germany to the north, and Austria and Liechtenstein to the east. Switzerland is a country geographically divided between the Alps, the Swiss Plateau and the Jura, spanning an area of 41,285 km2. The establishment of the Old Swiss Confederacy dates to the medieval period, resulting from a series of military successes against Austria. Swiss independence from the Holy Roman Empire was formally recognized in the Peace of Westphalia in 1648. The country has a history of armed neutrality going back to the Reformation, it has not been in a state of war internationally since 1815, nevertheless, it pursues an active foreign policy and is frequently involved in peace-building processes around the world. In addition to being the birthplace of the Red Cross, Switzerland is home to international organisations. On the European level, it is a member of the European Free Trade Association. However, it participates in the Schengen Area and the European Single Market through bilateral treaties, spanning the intersection of Germanic and Romance Europe, Switzerland comprises four main linguistic and cultural regions, German, French, Italian and Romansh. Due to its diversity, Switzerland is known by a variety of native names, Schweiz, Suisse, Svizzera. On coins and stamps, Latin is used instead of the four living languages, Switzerland is one of the most developed countries in the world, with the highest nominal wealth per adult and the eighth-highest per capita gross domestic product according to the IMF. Zürich and Geneva have each been ranked among the top cities in the world in terms of quality of life, with the former ranked second globally, according to Mercer. The English name Switzerland is a compound containing Switzer, a term for the Swiss. The English adjective Swiss is a loan from French Suisse, also in use since the 16th century. The name Switzer is from the Alemannic Schwiizer, in origin an inhabitant of Schwyz and its associated territory, the Swiss began to adopt the name for themselves after the Swabian War of 1499, used alongside the term for Confederates, Eidgenossen, used since the 14th century. The data code for Switzerland, CH, is derived from Latin Confoederatio Helvetica. The toponym Schwyz itself was first attested in 972, as Old High German Suittes, ultimately related to swedan ‘to burn’
10.
Canton of Bern
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The canton of Bern is the second largest of the 26 Swiss cantons by both surface area and population. Located in west-central Switzerland, it borders the canton of Jura, to the west lie the canton of Neuchâtel, the canton of Fribourg and Vaud. To the south lies the canton of Valais, east of the canton of Bern lie the cantons of Uri, Nidwalden, Obwalden, Lucerne and Aargau. The canton of Bern is bilingual and has a population of 1,017,483, as of 2007, the population included 119,930 foreigners. The cantonal capital, also the capital of Switzerland, is Bern. Bern joined the Swiss Confederation in 1353 and was between 1803 and 1814 one of the six directorial cantons of the Napoleonic Swiss Confederation and these caves were used at various times during the last ice age. The first open-air settlement in the area is an upper paleolithic settlement at Moosbühl in Moosseedorf, during the warmer climate of the mesolithic period, increasing forest cover restricted the movement of hunters, fishers and gatherers. Their temporary settlements were built along lake and marsh edges, which remained free of trees due to fluctuations in water level, important mesolithic sites in the Canton are at Pieterlenmoos and Burgäschisee lake along with alpine valleys at Diemtig and Simmental. During the neolithic period, there were a number of settlements on the shores of Lake Biel, several of these sites are part of the Prehistoric Pile dwellings around the Alps, a UNESCO World Heritage Site. One of the best explored neolithic sites is at Twann, in the Twannbach delta there were about 25 Cortaillod culture and Horgen culture villages that existed between 3800 and 2950 BC. One of the oldest examples of bread from Switzerland, a sourdough from 3560–3530 BC, simple copper objects were already in use in the 4th millennium BC, including a copper pin from Lattrigen from 3170 BC and a knife blade from Twann. Shortly before 2000 BC bronze production entered the area and brought about a surge in development, settlements began to spread into the pre-Alpine and Alpine areas. The area between Lake Thun and the Niedersimmental were densely settled, Late Bronze Age settlements along Lake Biel have yielded up a wealth of items. During the early Iron Age changes in climate forced them to settlements along many waterways and in the valley floors and move to the plateaus. With increased trade contacts across the Alps, the influence of the Mediterranean grew in the area. Evidence of this include a hydria which was discovered in Grächwil. Burial rituals and social classes became more developed during this time, the so-called princely graves became more common, many of the burial mounds were over 30 m in diameter and 4 m high and richly outfitted with grave goods. In a grave mound in Bützberg the first burial in the mound was followed by later burials
11.
Canton of Vaud
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The Canton of Vaud is the third largest of Swiss cantons by population and fourth by size. The capital and biggest city is Lausanne, officially designated Olympic Capital by the International Olympic Committee, the canton had 725,944 inhabitants as of 2011. Along the lakes, Vaud was inhabited in prehistoric times, later, the Celtic tribe of the Helvetii inhabited the area. The tribe was defeated by Caesars troops in 58 BC and as a consequence the Romans settled the area, the towns of Vevey and Lausanne are two of the many towns established by the Romans. In 27 BC the state of Civitas Helvetiorum was established around the capital of Avenches, there are still many Roman remains around the town today. Between the 2nd and the 4th century the area was invaded by Alemannic tribes. The Merovingian Franks later replaced the Burgundians and their occupancy did not last long either, and in 888 the area of the canton of Vaud was made part of the Carolingian Empire. In 1032 the Zähringens of Germany defeated the Burgundians, the Zähringens themselves were succeeded in 1218 by the counts of Savoy. It was only under the counts of Savoy that the area was given political unity, a part stretching from Attalens to the River Sarine, in the north, was absorbed by the canton of Fribourg. As the power of the Savoys declined at the beginning of the 15th century the land was occupied by troops from Bern, by 1536 the area was completely annexed. The Bernese occupiers were not popular amongst the population, later, inspired by the French Revolution, the Vaudois drove out the Bernese governor in 1798 and declared the Lemanic Republic. Under Napoleon I, it became the canton of Léman, in 1803, Vaud joined the re-installed Swiss confederation. In spite of Bernese attempts to reclaim Vaud, it has remained a sovereign canton ever since, separation was prevented at the cost of very few lives. The current constitution dates from 14 April 2003, replacing the one from 1885, in the Jura mountains in the west, the canton borders the French departments of Ain, Jura, and Doubs. In the east, it borders the cantons of Fribourg and Bern, the total area is 3,212 square kilometres. Along with the canton of Berne, Vaud is one of the two cantons whose territory extends from the Jura to the Alps, through the three geographic regions of Switzerland. The areas in the south east are mountainous, situated on the side of the Bernese Alps. This region is named the Vaud Alps
12.
John Calvin
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John Calvin was an influential French theologian, pastor and reformer during the Protestant Reformation. Various Congregational, Reformed, and Presbyterian churches, which look to Calvin as the expositor of their beliefs, have spread throughout the world. Calvin was a polemic and apologetic writer who generated much controversy. He also exchanged cordial and supportive letters with many reformers, including Philipp Melanchthon, in addition to his seminal Institutes of the Christian Religion, Calvin wrote commentaries on most books of the Bible, confessional documents, and various other theological treatises. Originally trained as a humanist lawyer, he broke from the Roman Catholic Church around 1530, at the invitation of Martin Bucer, Calvin proceeded to Strasbourg, where he became the minister of a church of French refugees. He continued to support the movement in Geneva, and in 1541 he was invited back to lead the church of the city. Following his return, Calvin introduced new forms of government and liturgy. During this period, Michael Servetus, a Spaniard regarded by both Roman Catholics and Protestants as having a view of the Trinity, arrived in Geneva. He was denounced by Calvin and burned at the stake for heresy by the city council, following an influx of supportive refugees and new elections to the city council, Calvins opponents were forced out. Calvin spent his final years promoting the Reformation both in Geneva and throughout Europe, John Calvin was born as Jehan Cauvin on 10 July 1509, at Noyon, a town in Picardy, a province of the Kingdom of France. He was the first of four sons who survived infancy and his mother, Jeanne le Franc, was the daughter of an innkeeper from Cambrai. She died of a cause in Calvins childhood, after having borne four more children. Calvins father, Gérard Cauvin, had a career as the cathedral notary and registrar to the ecclesiastical court, he died in 1531. Gérard intended his three sons — Charles, Jean, and Antoine — for the priesthood, however, by age 12, he was employed by the bishop as a clerk and received the tonsure, cutting his hair to symbolise his dedication to the Church. He also won the patronage of a family, the Montmors. Through their assistance, Calvin was able to attend the Collège de la Marche, Paris, once he completed the course, he entered the Collège de Montaigu as a philosophy student. In 1525 or 1526, Gérard withdrew his son from the Collège de Montaigu, according to contemporary biographers Theodore Beza and Nicolas Colladon, Gérard believed that Calvin would earn more money as a lawyer than as a priest. After a few years of study, Calvin entered the University of Bourges in 1529
13.
Geneva
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Geneva is the second most populous city in Switzerland and is the most populous city of Romandy, the French-speaking part of Switzerland. Situated where the Rhône exits Lake Geneva, it is the capital of the Republic, the municipality has a population of 198,072, and the canton has 484,736 residents. In 2014, the compact agglomération du Grand Genève had 946,000 inhabitants in 212 communities in both Switzerland and France, within Swiss territory, the commuter area named Métropole lémanique contains a population of 1.25 million. This area is essentially spread east from Geneva towards the Riviera area and north-east towards Yverdon-les-Bains, Geneva is the city that hosts the highest number of international organizations in the world. It is also the place where the Geneva Conventions were signed, Geneva was ranked as the worlds ninth most important financial centre for competitiveness by the Global Financial Centres Index, ahead of Frankfurt, and third in Europe behind London and Zürich. A2009 survey by Mercer found that Geneva has the third-highest quality of life of any city in the world, the city has been referred to as the worlds most compact metropolis and the Peace Capital. In 2009 and 2011, Geneva was ranked as, respectively, the city was mentioned in Latin texts, by Caesar, with the spelling Genava, probably from a Celtic toponym *genawa- from the stem *genu-, in the sense of a bending river or estuary. The medieval county of Geneva in Middle Latin was known as pagus major Genevensis or Comitatus Genevensis, the name takes various forms in modern languages, Geneva /dʒᵻˈniːvə/ in English, French, Genève, German, Genf, Italian, Ginevra, and Romansh, Genevra. The city in origin shares its name, *genawa estuary, with the Italian port city of Genoa, Geneva was an Allobrogian border town, fortified against the Helvetii tribe, when the Romans took it in 121 BC. It became Christian under the Late Roman Empire, and acquired its first bishop in the 5th century, having been connected to the bishopric of Vienne in the 4th. In the Middle Ages, Geneva was ruled by a count under the Holy Roman Empire until the late 14th century, around this time the House of Savoy came to dominate the city. In the 15th century, a republican government emerged with the creation of the Grand Council. In 1541, with Protestantism in the ascendancy, John Calvin, by the 18th century, however, Geneva had come under the influence of Catholic France, which cultivated the city as its own. France also tended to be at odds with the ordinary townsfolk, in 1798, revolutionary France under the Directory annexed Geneva. At the end of the Napoleonic Wars, on 1 June 1814, in 1907, the separation of Church and State was adopted. Geneva flourished in the 19th and 20th centuries, becoming the seat of international organizations. Geneva is located at 46°12 North, 6°09 East, at the end of Lake Geneva. It is surrounded by two chains, the Alps and the Jura
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Protestantism
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Protestantism is a form of Christianity which originated with the Reformation, a movement against what its followers considered to be errors in the Roman Catholic Church. It is one of the three divisions of Christendom, together with Roman Catholicism and Orthodoxy. The term derives from the letter of protestation from German Lutheran princes in 1529 against an edict of the Diet of Speyer condemning the teachings of Martin Luther as heretical. Although there were earlier breaks from or attempts to reform the Roman Catholic Church—notably by Peter Waldo, John Wycliffe, Protestants reject the notion of papal supremacy and deny the Roman Catholic doctrine of transubstantiation, but disagree among themselves regarding the real presence of Christ in the Eucharist. The Five solae summarize the reformers basic differences in theological beliefs, in the 16th century, Lutheranism spread from Germany into Denmark, Norway, Sweden, Finland, the Baltic states, and Iceland. Reformed churches were founded in Germany, Hungary, the Netherlands, Scotland, Switzerland and France by such reformers as John Calvin, Huldrych Zwingli, the political separation of the Church of England from Rome under King Henry VIII brought England and Wales into this broad Reformation movement. Protestants developed their own culture, which made major contributions in education, the humanities and sciences, the political and social order, the economy and the arts, some Protestant denominations do have a worldwide scope and distribution of membership, while others are confined to a single country. A majority of Protestants are members of a handful of families, Adventism, Anglicanism, Baptist churches, Reformed churches, Lutheranism, Methodism. Nondenominational, evangelical, charismatic, independent and other churches are on the rise, and constitute a significant part of Protestant Christianity. Six princes of the Holy Roman Empire and rulers of fourteen Imperial Free Cities, the edict reversed concessions made to the Lutherans with the approval of Holy Roman Emperor Charles V three years earlier. During the Reformation, the term was used outside of the German politics. The word evangelical, which refers to the gospel, was more widely used for those involved in the religious movement. Nowadays, this word is still preferred among some of the historical Protestant denominations in the Lutheran and Calvinist traditions in Europe, above all the term is used by Protestant bodies in the German-speaking area, such as the EKD. In continental Europe, an Evangelical is either a Lutheran or a Calvinist, the German word evangelisch means Protestant, and is different from the German evangelikal, which refers to churches shaped by Evangelicalism. The English word evangelical usually refers to Evangelical Protestant churches, and it traces its roots back to the Puritans in England, where Evangelicalism originated, and then was brought to the United States. Protestantism as a term is now used in contradistinction to the other major Christian traditions, i. e. Roman Catholicism. Initially, Protestant became a term to mean any adherent to the Reformation movement in Germany and was taken up by Lutherans. Even though Martin Luther himself insisted on Christian or Evangelical as the only acceptable names for individuals who professed Christ, French and Swiss Protestants preferred the word reformed, which became a popular, neutral and alternative name for Calvinists
15.
France
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France, officially the French Republic, is a country with territory in western Europe and several overseas regions and territories. The European, or metropolitan, area of France extends from the Mediterranean Sea to the English Channel and the North Sea, Overseas France include French Guiana on the South American continent and several island territories in the Atlantic, Pacific and Indian oceans. France spans 643,801 square kilometres and had a population of almost 67 million people as of January 2017. It is a unitary republic with the capital in Paris. Other major urban centres include Marseille, Lyon, Lille, Nice, Toulouse, during the Iron Age, what is now metropolitan France was inhabited by the Gauls, a Celtic people. The area was annexed in 51 BC by Rome, which held Gaul until 486, France emerged as a major European power in the Late Middle Ages, with its victory in the Hundred Years War strengthening state-building and political centralisation. During the Renaissance, French culture flourished and a colonial empire was established. The 16th century was dominated by civil wars between Catholics and Protestants. France became Europes dominant cultural, political, and military power under Louis XIV, in the 19th century Napoleon took power and established the First French Empire, whose subsequent Napoleonic Wars shaped the course of continental Europe. Following the collapse of the Empire, France endured a succession of governments culminating with the establishment of the French Third Republic in 1870. Following liberation in 1944, a Fourth Republic was established and later dissolved in the course of the Algerian War, the Fifth Republic, led by Charles de Gaulle, was formed in 1958 and remains to this day. Algeria and nearly all the colonies became independent in the 1960s with minimal controversy and typically retained close economic. France has long been a centre of art, science. It hosts Europes fourth-largest number of cultural UNESCO World Heritage Sites and receives around 83 million foreign tourists annually, France is a developed country with the worlds sixth-largest economy by nominal GDP and ninth-largest by purchasing power parity. In terms of household wealth, it ranks fourth in the world. France performs well in international rankings of education, health care, life expectancy, France remains a great power in the world, being one of the five permanent members of the United Nations Security Council with the power to veto and an official nuclear-weapon state. It is a member state of the European Union and the Eurozone. It is also a member of the Group of 7, North Atlantic Treaty Organization, Organisation for Economic Co-operation and Development, the World Trade Organization, originally applied to the whole Frankish Empire, the name France comes from the Latin Francia, or country of the Franks
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Reformation Wall
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The International Monument to the Reformation, usually known as the Reformation Wall, is a monument in Geneva, Switzerland. It honours many of the individuals, events, and documents of the Protestant Reformation by depicting them in statues. It is built into the old city walls of Geneva, and the location there is designed to represent the fortifications. Inaugurated in 1909, it was the culmination of a contest launched to transform part of the park. The contest involved 71 proposals from around the world, but was won by four Swiss architects, Charles Dubois, Alphonse Laverrière, Eugène Monod, the sculptures were then created by two French sculptors, Paul Landowski and Henri Bouchard. During the Reformation, Geneva was the centre of Calvinism, and its history, due to the close connections to that theology, the individuals most prominently depicted on the Wall were Calvinists, nonetheless, key figures in other theologies are also included. On the central pedestal is engraved a Christogram, ΙΗΣ. The monument gave inspiration to one of the most important 20th century Hungarian poems, written by Gyula Illyés in 1946 under the title Before the Monument of Reformation in Geneva
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Theodore Beza
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Theodore Beza was a French Protestant Christian theologian and scholar who played an important role in the Reformation. A member of the movement who opposed absolute monarchy, he was a disciple of John Calvin. Theodore Beza was born at Vézelay, in Burgundy, France and his father, Pierre de Beze, royal governor of Vézelay, descended from a Burgundian family of distinction, his mother, Marie Bourdelot, was known for her generosity. Bezas father had two brothers, Nicholas, who was member of Parliament at Paris, and Claude, who was abbot of the Cistercian monastery Froimont in the diocese of Beauvais. Nicholas, who was unmarried, during a visit to Vézelay was so pleased with Theodore that, with the permission of his parents, from Paris, Theodore was sent to Orléans in December 1528 to receive instruction from the famous German teacher Melchior Wolmar. He was received into Wolmars house, and the day on which took place was afterward celebrated as a second birthday. Young Beza soon followed his teacher to Bourges, where the latter was called by the duchess Margaret of Angoulême, at the time, Bourges was the focus of the Reformation movement in France. In 1534, after Francis I issued his edict against ecclesiastical innovations, Beza, in accordance with the wish of his father, went back to Orléans to study law, and spent four years there. The pursuit of law had little attraction for him, he enjoyed more the reading of the ancient classics, especially Ovid, Catullus, and Tibullus. He received the degree of licentiate in law August 11,1539, and, as his father desired, went to Paris, where he began to practice. To support him, his relatives had obtained for him two benefices, the proceeds of which amounted to 700 golden crowns a year, and his uncle had promised to him his successor. Beza spent two years in Paris and gained a prominent position in literary circles, in 1548 he published a collection of Latin poetry, Juvenilia, which made him famous, and he was widely considered one of the best writers of Latin poetry of his time. Some cautioned against reading biographical details in his writings, philip Schaff argued that it was a mistake to read between his lines what he never intended to put there or to imagine offences of which he was not guilty even in thought. Shortly after the publication of his book, he fell ill and his illness, gradually he came to accept salvation in Christ, which lifted his spirits. He then resolved to sever his connections of the time, and went to Geneva, the French city of refuge for Evangelicals and he was received by John Calvin, who had met him already in Wolmars house, and was married in the church. Beza was at a loss for immediate occupation so he went to Tübingen to see his former teacher Wolmar, on his way home, he visited Pierre Viret at Lausanne, who brought about his appointment as professor of Greek at the academy there in November 1549. Beza found time to write a Biblical drama, Abraham Sacrifiant, in which he contrasted Catholicism with Protestantism, the text of some verses includes directions for musical performance, but no music survives. After Clément Marots death in 1544, John Calvin asked Beza to complete his French metrical translations of the Psalms, thirty-four of his translations were published in the 1551 edition of the Genevan Psalter, and six more were added to later editions
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John Knox
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John Knox was a Scottish minister, theologian, and writer who was a leader of the Reformation and is considered the founder of the Presbyterian Church of Scotland. He is believed to have been educated at the University of St Andrews, influenced by early church reformers such as George Wishart, he joined the movement to reform the Scottish church. He was caught up in the ecclesiastical and political events that involved the murder of Cardinal Beaton in 1546 and he was taken prisoner by French forces the following year and exiled to England on his release in 1549. While in exile, Knox was licensed to work in the Church of England and he exerted a reforming influence on the text of the Book of Common Prayer. In England, he met and married his first wife, Margery Bowes, when Mary Tudor ascended the throne and re-established Roman Catholicism, Knox was forced to resign his position and leave the country. Knox moved to Geneva and then to Frankfurt, in Geneva, he met John Calvin, from whom he gained experience and knowledge of Reformed theology and Presbyterian polity. He created a new order of service, which was adopted by the reformed church in Scotland. He left Geneva to head the English refugee church in Frankfurt but he was forced to leave over differences concerning the liturgy, on his return to Scotland, Knox led the Protestant Reformation in Scotland, in partnership with the Scottish Protestant nobility. The movement may be seen as a revolution, since it led to the ousting of Mary of Guise, Knox helped write the new confession of faith and the ecclesiastical order for the newly created reformed church, the Kirk. He continued to serve as the leader of the Protestants throughout Marys reign. In several interviews with the Queen, Knox admonished her for supporting Catholic practices, when she was imprisoned for her alleged role in the murder of her husband Lord Darnley and King James VI was enthroned in her stead, he openly called for her execution. He continued to preach until his final days, John Knox was born sometime between 1505 and 1515 in or near Haddington, the county town of East Lothian. His father, William Knox, was a merchant, All that is known of his mother is that her maiden name was Sinclair and that she died when John Knox was a child. Their eldest son, William, carried on his fathers business, Knox was probably educated at the grammar school in Haddington. In this time, the priesthood was the path for those whose inclinations were academic rather than mercantile or agricultural. He proceeded to further studies at the University of St Andrews or possibly at the University of Glasgow and he studied under John Major, one of the greatest scholars of the time. Knox first appears in records as a priest and a notary in 1540. Rather than taking up duties in a parish, he became tutor to two sons of Hugh Douglas of Longniddry
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Catholic priesthood
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The ministerial orders of the Roman Catholic Church are those of bishop, presbyter, and deacon. The ordained priesthood and the priesthood are different in function. The Catholic Church teaches that when a man participates in priesthood, unlike usage in English, the Latin words sacerdos and sacerdotium are used to refer in general to the ministerial priesthood shared by bishops and presbyters. The words presbyter, presbyterium and presbyteratus refer to priests in the English use of the word or presbyters. According to the Annuario Pontificio 2016, as of December 31,2014, there were 415,792 Catholic priests worldwide, a priest of the regular clergy is commonly addressed with the title Father. The state of consecrated life or monasticism is a separate, third distinct vocational state from the clergy, as an overview, there are the members of the laity- who are married or unmarried, and the clergy- the bishops, priests, and deacons. Members of institutes of consecrated life, or monks, can be either clergy or non-ordained members of the religious order. Those ordained priests or deacons who are not members of some sort of religious order most often serve as clergy to a church or in an office of a specific diocese or in Rome. The priest was understood as a mediator between God and human beings who offers sacrifices and intercedes for the people, the Catholic priesthood is a participation in this priesthood of Christ, and therefore traces its origins to Jesus Christ himself. Thus, the New Testament says that as high priest, Jesus has made the Church a kingdom of priests for his God and Father. All who are baptized are given a share in the priesthood of Christ, the whole community of believers is, as such, priestly. The ministerial priesthood of Catholic priests and bishops — what most people think of as the Catholic priesthood — has a distinct history. It is understood to have begun at the Last Supper, when Jesus Christ instituted the Eucharist in the presence of the Twelve Apostles, the Catholic priesthood, therefore, is a share in the priesthood of Christ and traces its historical origins to the Twelve Apostles appointed by Christ. Those apostles in turn selected other men to succeed them as the bishops of the Christian communities, with whom were associated presbyters and deacons. As communities multiplied and grew in size, the bishops appointed more and more presbyters to preside at the Eucharist in place of the bishop in the communities in each region. The diaconate evolved as the assistants of the bishop and his delegate for the administration of Church funds. In the decade of the 2010s, catholic priests as a group garnered public attention due to the cases of sexual abuse of children by catholic clergy being revealed. The theology of the Catholic priesthood is rooted in the priesthood of Christ, a priest is one who presides over a sacrifice and offers that sacrifice and prayers to God on behalf of believers
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Reformation
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The period is usually considered to have begun with the publication of the Ninety-five Theses by Luther in 1517 to the Thirty Years War and ended with the Peace of Westphalia in 1648. The Protestant position, however, would come to incorporate doctrinal changes such as sola scriptura, the initial movement within Germany diversified, and other reform impulses arose independently of Luther. The spread of Gutenbergs printing press provided the means for the dissemination of religious materials in the vernacular. The largest groups were the Lutherans and Calvinists, Lutheran churches were founded mostly in Germany, the Baltics and Scandinavia, while the Reformed ones were founded in Switzerland, Hungary, France, the Netherlands and Scotland. The new movement influenced the Church of England decisively after 1547 under Edward VI and Elizabeth I, there were also reformation movements throughout continental Europe known as the Radical Reformation, which gave rise to the Anabaptist, Moravian and other Pietistic movements. The Roman Catholic Church responded with a Counter-Reformation initiated by the Council of Trent, much work in battling Protestantism was done by the well-organised new order of the Jesuits. In general, Northern Europe, with the exception of most of Ireland, southern Europe remained Roman Catholic, while Central Europe was a site of a fierce conflict, culminating in the Thirty Years War, which left it devastated. The oldest Protestant churches, such as the Unitas Fratrum and Moravian Church, the later Protestant Churches generally date their doctrinal separation from the Roman Catholic Church to the 16th century. The Reformation began as an attempt to reform the Roman Catholic Church, by priests who opposed what they perceived as false doctrines and ecclesiastic malpractice. They especially objected to the teaching and the sale of indulgences, and the abuses thereof, and to simony, the reformers saw these practices as evidence of the systemic corruption of the Churchs hierarchy, which included the pope. Unrest due to the Great Schism of Western Christianity excited wars between princes, uprisings among the peasants, and widespread concern over corruption in the Church, New perspectives came from John Wycliffe at Oxford University and from Jan Hus at the Charles University in Prague. Hus rejected indulgences and adopted a doctrine of justification by grace through faith alone, the Roman Catholic Church officially concluded this debate at the Council of Constance by condemning Hus, who was executed by burning despite a promise of safe-conduct. Wycliffe was posthumously condemned as a heretic and his corpse exhumed and burned in 1428, the Council of Constance confirmed and strengthened the traditional medieval conception of church and empire. The council did not address the national tensions or the theological tensions stirred up during the century and could not prevent schism. Pope Sixtus IV established the practice of selling indulgences to be applied to the dead, Pope Alexander VI was one of the most controversial of the Renaissance popes. He was the father of seven children, including Lucrezia and Cesare Borgia, in response to papal corruption, particularly the sale of indulgences, Luther wrote The Ninety-Five Theses. The Reformation was born of Luthers dual declaration – first, the discovering of Jesus and salvation by faith alone, the Protestant reformers were unanimous in agreement and this understanding of prophecy furnished importance to their deeds. It was the point and the battle cry that made the Reformation nearly unassailable
21.
Jacques Lefevre d'Etaples
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Jacques Lefèvre dÉtaples or Jacobus Faber Stapulensis was a French theologian and humanist. He was a precursor of the Protestant movement in France, the dÉtaples was not part of his name as such, but used to distinguish him from Jacques Lefèvre of Deventer, a less significant contemporary, a friend and correspondent of Erasmus. Both are also called by the German version of their name. He himself had a tense relationship with Erasmus, whose work on Biblical translation. Several of his books were condemned as heretical, and he spent some time in exile and he was, however, a favorite of the king of France, Francis I, and enjoyed his protection. He was born of parents at Étaples, in Picardy. He appears later to have been possessed of considerable means and he had already been ordained priest when he entered the University of Paris for higher education. Hermonymus of Sparta was his master in Greek and he visited Italy before 1486, for he heard the lectures of Argyropulus, who died in that year, he formed a friendship with Paulus Aemilius of Verona. In 1492 he again travelled in Italy, studying in Florence, Rome and Venice, making himself familiar with the writings of Aristotle, returning to the University of Paris, he became professor in the College of Cardinal Lemoine. Among his famous pupils were F. W. Vatable, Charles de Bovelles, Farel joined Lefèvre at Meaux to help in the training of preachers, before Farel left for Switzerland where he was one of the founders of the Reformed churches. He now began to give himself to Biblical studies, the first-fruit of which was his Quintuplex Psalterium, Gallicum, Romanum, Hebraicum, Vetus, Conciliatum, the Conciliatum was his own version. This was followed by S. Pauli Epistolae xiv. ex vulgata editione, adjecta intelligentia ex Graeco cum commentariis, a work of great independence and judgment. He had left Paris during the whole of 1520, and, removing to Meaux, was appointed vicar-general to Bishop Briconnet and this has been the basis of all subsequent translations into French. From this, in the year, he extracted the versions of the Gospels. The prefaces and notes to both these expressed the view that Holy Scripture is the rule of doctrine, and that justification is by faith alone. He incurred much hostility, but was protected by Francis I and he issued Le Psautier de David, and was appointed royal librarian at Blois, his version of the Pentateuch appeared two years later. His complete version of the Bible, on the basis of Jeromes Vulgate, the publication and its revised edition based on the Hebrew and the Greek texts were printed by Merten de Keyser in Antwerp in 1534. Marguerite led him to refuge at Nérac from persecution
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Roman Catholic Diocese of Meaux
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The Roman Catholic Diocese of Meaux is a diocese of the Latin Rite of the Roman Catholic church in France. The diocese comprises the department of Seine-et-Marne. It was suffragan of the Archdiocese of Sens until 1622, hildegar, who lived in the ninth century, says in his Life of St. Faro, that this bishop was the twentieth since St. Denis. A council convoked in 845 at Meaux by Charles the Bald adopted important measures for the re-establishment of discipline in the three provinces of Sens, Bourges, and Reims. Four councils were held at Melun, in 1216,1225,1232,1300, the city of Provins was famous in the Middle Ages for its burlesque ceremonies held in the church. The church of Champigny has a magnificent crypt dating from the thirteenth century, the cathedral of St-Etienne de Meaux is a fine Gothic edifice begun about 1170. The pouillé of 1353 shows that the Chapter of the Cathedral had six dignities, the dignities were, the Dean, the Archdeacon of Meaux, the Archdeacon of Brie, the Cantor, the Treasurer and the Chancellor. Pope Eugene III stayed some days at Meaux from 12 June to 30 June 1147, in 1562 most of the inhabitants of Meaux had become Protestants. In the First War of Religion Joachim de Montluc, sent by the king, at the château of Fontainebleau, built by Francis I, was held the theological conference of 4 May 1600, between the Catholics and the Calvinists. The well-known Père Nicolas Loriquet was superior of the seminary of Châage, in the Diocese of Meaux. He was particularly famous for his insistence on the importance of history in the curriculum and his Histoire de France was anti-revolutionary and anti-Napoleonic, and caused controversy for some decades. The diocese of Meaux was abolished during the French Revolution by the Legislative Assembly and its territory was subsumed into the new diocese, called Seine-et-Marne, which was part of the Metropolitanate called the Metropole de Paris. Erection of new dioceses and transfer of bishops, moreover, was not in the competence of civil authorities or of the Church in France, the result was schism between the Constitutional Church and the Roman Catholic Church. The legitimate bishop of Meaux, Camille de Polignac, refused to take the oath, two-thirds of the clergy of Meaux, however, took the oath. On 27 February 1791 the electors of Seine-et-Marne were assembled, and on 18 March, Thuin travelled to Paris for his consecration, which was carried out on 27 March by Jean-Baptiste Gobel, the titular Bishop of Lydda, who had just been installed as Constitutional Bishop of Paris. Thuins installation at Meaux was not attended by the Canons of the Cathedral or by the directors of the diocesan seminary, Bishop de Polignac emigrated to Switzerland and then to Hungary, he did not return until 1814. Thuin, and all the Constitutional Bishops, were required to resign in May 1801 by First Consul Bonaparte, who was negotiating a treaty with Pope Pius VII, the Concordat of 1801. The Bishop Emeritus is Albert-Marie Joseph Cyrille de Monléon (born 20 January 1937, in Paris, Bishop Jean-Yves Nahmias was born on September 16,1957 in Saint-Mand, near Paris, in the Roman Catholic Diocese of Créteil in Créteil, France
23.
Lutheranism
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Lutheranism is a major branch of Protestant Christianity which identifies with the theology of Martin Luther, a German friar, ecclesiastical reformer and theologian. Luthers efforts to reform the theology and practice of the Catholic Church launched the Protestant Reformation in the German-speaking territories of the Holy Roman Empire. Lutheranism advocates a doctrine of justification by grace alone through faith alone on the basis of Scripture alone and this is in contrast to the belief of the Catholic Church, defined at the Council of Trent, concerning authority coming from both the Scriptures and Tradition. In addition, Lutheranism accepts the teachings of the first seven ecumenical councils of the undivided Christian Church, unlike Calvinism, Lutherans retain many of the liturgical practices and sacramental teachings of the pre-Reformation Church, with a particular emphasis on the Eucharist, or Lords Supper. Lutheran theology differs from Reformed theology in Christology, the purpose of Gods Law, the grace, the concept of perseverance of the saints. Today, Lutheranism is one of the largest denominations of Protestantism, with approximately 80 million adherents, it constitutes the third most common Protestant denomination after historically Pentecostal denominations and Anglicanism. The Lutheran World Federation, the largest communion of Lutheran churches, Other Lutheran organizations include the International Lutheran Council and the Confessional Evangelical Lutheran Conference, as well as independent churches. The name Lutheran originated as a term used against Luther by German Scholastic theologian Dr. Johann Maier von Eck during the Leipzig Debate in July 1519. Eck and other Catholics followed the practice of naming a heresy after its leader. Martin Luther always disliked the term Lutheran, preferring the term Evangelical, which was derived from euangelion, the followers of John Calvin, Huldrych Zwingli, and other theologians linked to the Reformed tradition also began to use that term. To distinguish the two groups, others began to refer to the two groups as Evangelical Lutheran and Evangelical Reformed. As time passed by, the word Evangelical was dropped, Lutherans themselves began to use the term Lutheran in the middle of the 16th century, in order to distinguish themselves from other groups such as the Philippists and Calvinists. In 1597, theologians in Wittenberg defined the title Lutheran as referring to the true church, Lutheranism has its roots in the work of Martin Luther, who sought to reform the Western Church to what he considered a more biblical foundation. Lutheranism spread through all of Scandinavia during the 16th century, as the monarch of Denmark–Norway, through Baltic-German and Swedish rule, Lutheranism also spread into Estonia and Latvia. Since 1520, regular Lutheran services have been held in Copenhagen, under the reign of Frederick I, Denmark-Norway remained officially Catholic. Although Frederick initially pledged to persecute Lutherans, he adopted a policy of protecting Lutheran preachers and reformers. During Fredericks reign, Lutheranism made significant inroads in Denmark, at an open meeting in Copenhagen attended by the king in 1536, the people shouted, We will stand by the holy Gospel, and do not want such bishops anymore. Fredericks son Christian was openly Lutheran, which prevented his election to the throne upon his fathers death, however, following his victory in the civil war that followed, in 1537 he became Christian III and advanced the Reformation in Denmark-Norway
24.
Sorbonne
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The Sorbonne is an edifice of the Latin Quarter, in Paris, France, which was the historical house of the former University of Paris. The name is derived from the Collège de Sorbonne, initiated during 1257 by the eponymous Robert de Sorbon as one of the first significant colleges of the medieval University of Paris. The university predates the college by about a century, and minor colleges had been founded already during the late 12th century, during the 16th century, the Sorbonne became involved with the intellectual struggle between Catholics and Protestants. The Collège de Sorbonne was suppressed during the French Revolution, reopened by Napoleon during 1808 and this was only one of the many colleges of the University of Paris that existed until the French revolution. After months of conflicts between students and authorities at the University of Paris at Nanterre, the administration closed that university on May 2,1968. Students at the Sorbonne campus in Paris met on May 3 to protest against the closure and the threatened expulsion of several students at Nanterre. More than 20,000 students, teachers and other endorsers marched towards the Sorbonne, still sealed off by the police, who charged, wielding their batons, as soon as the marchers approached. While the crowd dispersed, some began to make out of whatever was at hand, while others threw paving stones. The police then responded with tear gas and charged the crowd again, may 10 marked the Night of Barricades, where students used cars, wood, and cobblestones to barricade the streets of the Latin Quarter. Brutal street fighting ensued between students and riot police, most notably on Rue Gay-Lussac, early the next morning, as the fighting disbanded, Daniel Cohn-Bendit sent out a radio broadcast calling for a general strike. On Monday,13 May, more than one million workers went on strike, negotiations ended, and students returned to their campuses after a false report that the government had agreed to reopen them, only to discover police still occupying the schools. When the Sorbonne reopened, students occupied it and declared it an autonomous Peoples University, during 1970, the University of Paris was divided into thirteen universities, managed by a common rectorate, the Chancellerie des Universités de Paris, with offices in the Sorbonne. The building also houses the École Nationale des Chartes, the École pratique des hautes études, the Cours de Civilisation Française de la Sorbonne, nowadays, the use of the name refers more often to Panthéon-Sorbonne University for French public especially students in France. But, all Parisian universities like to refer as their ancestor, some alliances of universities use that name, like Sorbonne University. Listing of the works of Alexandre Falguière List of works by Henri Chapu La Sorbonne
25.
Huldrych Zwingli
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Huldrych Zwingli or Ulrich Zwingli was a leader of the Reformation in Switzerland. He continued his studies while he served as a pastor in Glarus and later in Einsiedeln, in 1519, Zwingli became the pastor of the Grossmünster in Zurich where he began to preach ideas on reform of the Catholic Church. In his first public controversy in 1522, he attacked the custom of fasting during Lent, in his publications, he noted corruption in the ecclesiastical hierarchy, promoted clerical marriage, and attacked the use of images in places of worship. In 1525, Zwingli introduced a new liturgy to replace the Mass. Zwingli also clashed with the Anabaptists, which resulted in their persecution, historians have debated whether or not he turned Zurich into a theocracy. The Reformation spread to parts of the Swiss Confederation, but several cantons resisted. Zwingli formed an alliance of Reformed cantons which divided the Confederation along religious lines, in 1529, a war between the two sides was averted at the last moment. Meanwhile, Zwinglis ideas came to the attention of Martin Luther and other reformers and they met at the Marburg Colloquy and although they agreed on many points of doctrine, they could not reach an accord on the doctrine of the Real Presence of Christ in the Eucharist. In 1531 Zwinglis alliance applied an unsuccessful food blockade on the Catholic cantons, the cantons responded with an attack at a moment when Zurich was ill prepared. Zwingli was killed in battle at the age of 47 and his legacy lives on in the confessions, liturgy, and church orders of the Reformed churches of today. The Swiss Confederation in Huldrych Zwinglis time consisted of thirteen states as well as affiliated areas, unlike the modern state of Switzerland, which operates under a federal government, each of the thirteen cantons was nearly independent, conducting its own domestic and foreign affairs. Each canton formed its own alliances within and without the Confederation and this relative independence served as the basis for conflict during the time of the Reformation when the various cantons divided between different confessional camps. Military ambitions gained an additional impetus with the competition to new territory and resources. The wider political environment in Europe during the 15th and 16th centuries was also volatile, for centuries the relationship with the Confederations powerful neighbour, France, determined the foreign policies of the Swiss. Nominally, the Confederation formed a part of the Holy Roman Empire, however, through a succession of wars culminating in the Swabian War in 1499, the Confederation had become de facto independent. During this time the mercenary pension system became a subject of disagreement, the religious factions of Zwinglis time debated vociferously the merits of sending young Swiss men to fight in foreign wars mainly for the enrichment of the cantonal authorities. At the same time, Renaissance humanism, with its universal values, within this environment, defined by the confluence of Swiss patriotism and humanism, Zwingli was born in 1484. Huldrych Zwingli was born on 1 January 1484 in Wildhaus, in the Toggenburg valley of Switzerland, to a family of farmers and his father, Ulrich, played a leading role in the administration of the community
26.
Strasbourg
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Strasbourg is the capital and largest city of the Grand Est region of France and is the official seat of the European Parliament. Located close to the border with Germany in the region of Alsace. In 2014, the city proper had 276,170 inhabitants, Strasbourgs metropolitan area had a population of 773,347 in 2013, making it the ninth largest metro area in France and home to 13% of the Grand Est regions inhabitants. The transnational Eurodistrict Strasbourg-Ortenau had a population of 915,000 inhabitants in 2014, Strasbourg is the seat of several European institutions, such as the Council of Europe and the Eurocorps, as well as the European Parliament and the European Ombudsman of the European Union. The city is also the seat of the Central Commission for Navigation on the Rhine, Strasbourgs historic city centre, the Grande Île, was classified a World Heritage site by UNESCO in 1988, the first time such an honour was placed on an entire city centre. The largest Islamic place of worship in France, the Strasbourg Grand Mosque, was inaugurated by French Interior Minister Manuel Valls on 27 September 2012. Economically, Strasbourg is an important centre of manufacturing and engineering, as well as a hub of road, rail, the port of Strasbourg is the second largest on the Rhine after Duisburg, Germany. Before the 5th century, the city was known as Argantorati, a Celtic Gaulish name Latinized first as Argentorate, after the 5h century, the city became known by a completely different name Gallicized as Strasbourg. That name is of Germanic origin and means Town of roads, Strasbourg is situated on the eastern border of France with Germany. This border is formed by the River Rhine, which forms the eastern border of the modern city. The historic core of Strasbourg however lies on the Grande Île in the River Ill, which flows parallel to, and roughly 4 kilometres from. The natural courses of the two eventually join some distance downstream of Strasbourg, although several artificial waterways now connect them within the city. This section of the Rhine valley is an axis of north-south travel, with river traffic on the Rhine itself. The city is some 400 kilometres east of Paris, in spite of its position far inland, Strasbourgs climate is classified as Oceanic, with warm, relatively sunny summers and cold, overcast winters. Precipitation is elevated from mid-spring to the end of summer, but remains largely constant throughout the year, on average, snow falls 30 days per year. The highest temperature recorded was 38.5 °C in August 2003. The lowest temperature recorded was −23.4 °C in December 1938. Nonetheless, the disappearance of heavy industry on both banks of the Rhine, as well as effective measures of traffic regulation in and around the city have reduced air pollution
27.
Martin Bucer
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Martin Bucer was a German Protestant reformer based in Strasbourg who influenced Lutheran, Calvinist, and Anglican doctrines and practices. Bucer was originally a member of the Dominican Order, but after meeting and being influenced by Martin Luther in 1518 he arranged for his vows to be annulled. He then began to work for the Reformation, with the support of Franz von Sickingen, Bucers efforts to reform the church in Wissembourg resulted in his excommunication from the Roman Catholic Church, and he was forced to flee to Strasbourg. There he joined a team of reformers which included Matthew Zell, Wolfgang Capito and he acted as a mediator between the two leading reformers, Martin Luther and Huldrych Zwingli, who differed on the doctrine of the eucharist. Later, Bucer sought agreement on common articles of such as the Tetrapolitan Confession. Bucer believed that the Catholics in the Holy Roman Empire could be convinced to join the Reformation, through a series of conferences organised by Charles V, he tried to unite Protestants and Catholics to create a German national church separate from Rome. He did not achieve this, as political events led to the Schmalkaldic War, in 1548, Bucer was persuaded, under duress, to sign the Augsburg Interim, which imposed certain forms of Catholic worship. However, he continued to promote reforms until the city of Strasbourg accepted the Interim, in 1549, Bucer was exiled to England, where, under the guidance of Thomas Cranmer, he was able to influence the second revision of the Book of Common Prayer. He died in Cambridge, England, at the age of 59, although his ministry did not lead to the formation of a new denomination, many Protestant denominations have claimed him as one of their own. He is remembered as a pioneer of ecumenism. In the 16th century, the Holy Roman Empire was a state in name only. The Empire was divided into many princely and city states that provided a check on the rule of the Holy Roman Emperor. The division of power between the emperor and the states made the Reformation in Germany possible, as individual states defended reformers within their territories. In the Electorate of Saxony, Martin Luther was supported by the elector Frederick III, Philip I, Landgrave of Hesse—whose lands lay midway between Saxony and the Rhine—also supported the Reformation, and he figured prominently in the lives of both Luther and Bucer. The Emperor Charles V had to balance the demands of his imperial subjects, at the same time, he was often distracted by war with France and the Ottoman Empire and in Italy. The political rivalry among all the players greatly influenced the developments within the Empire. As the Reformation took root, clashes broke out in cities between local reformers and conservative city magistrates. It was in an imperial city, Strasbourg, that Martin Bucer began his work
28.
Eucharist
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The Eucharist /ˈjuːkərɪst/ is a Christian rite that is considered a sacrament in most churches. Through the Eucharistic celebration Christians remember Christs sacrifice of himself on the cross, the elements of the Eucharist, bread and wine, are consecrated on an altar and consumed thereafter. Communicants may speak of receiving the Eucharist, as well as celebrating the Eucharist, Christians generally recognize a special presence of Christ in this rite, though they differ about exactly how, where, and when Christ is present. While all agree there is no perceptible change in the elements, Catholics believe that they actually become the body. Some Protestants view the Eucharist as an ordinance in which the ceremony is not as a specific channel of divine grace. Do this in remembrance of me, the term Eucharist is that by which the rite is referred by the Didache, Ignatius of Antioch and Justin Martyr. Today, the Eucharist is the still used by Eastern Orthodox, Oriental Orthodox, Catholics, Anglicans, Presbyterians. Other Protestant denominations rarely use this term, preferring either Communion, one remains hungry, another gets drunk. Communion or Holy Communion are used by some groups originating in the Protestant Reformation to mean the entire Eucharistic rite. The term Communion is derived from Latin communio, which translates Greek κοινωνία in 1 Corinthians 10,16, the bread which we break, is it not the communion of the body of Christ. The phrase appears five times in the New Testament in contexts which, according to some and it is the term used by the Plymouth Brethren. The Blessed Sacrament and the Blessed Sacrament of the Altar are common terms used by Catholics, Lutherans and some Anglicans for the consecrated elements, Sacrament of the Altar is in common use also among Lutherans. In The Church of Jesus Christ of Latter-day Saints the term The Sacrament is used of the rite. Among the many terms used in the Catholic Church are Holy Mass, the Memorial of the Passion, Death and Resurrection of the Lord, the Holy Sacrifice of the Mass. The term Mass is probably derived from the fact that the Roman rite celebrates the Eucharist with unleavened bread and this explains why the Eastern Catholic Liturgies are never referred to as the Mass. Eastern rite Liturgies are celebrated with leavened bread, although the prevailing theory is that it is derived from the Latin word missa, a word used in the concluding formula of Mass in Latin, Ite, missa est. The reverse is more likely. The word dismissal probably came about because the Mass signaled the time for the Catechumens to leave, thus, the term Misa came to imply a mission, because at the end of the Mass the congregation are sent out to serve Christ
29.
International Standard Book Number
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The International Standard Book Number is a unique numeric commercial book identifier. An ISBN is assigned to each edition and variation of a book, for example, an e-book, a paperback and a hardcover edition of the same book would each have a different ISBN. The ISBN is 13 digits long if assigned on or after 1 January 2007, the method of assigning an ISBN is nation-based and varies from country to country, often depending on how large the publishing industry is within a country. The initial ISBN configuration of recognition was generated in 1967 based upon the 9-digit Standard Book Numbering created in 1966, the 10-digit ISBN format was developed by the International Organization for Standardization and was published in 1970 as international standard ISO2108. Occasionally, a book may appear without a printed ISBN if it is printed privately or the author does not follow the usual ISBN procedure, however, this can be rectified later. Another identifier, the International Standard Serial Number, identifies periodical publications such as magazines, the ISBN configuration of recognition was generated in 1967 in the United Kingdom by David Whitaker and in 1968 in the US by Emery Koltay. The 10-digit ISBN format was developed by the International Organization for Standardization and was published in 1970 as international standard ISO2108, the United Kingdom continued to use the 9-digit SBN code until 1974. The ISO on-line facility only refers back to 1978, an SBN may be converted to an ISBN by prefixing the digit 0. For example, the edition of Mr. J. G. Reeder Returns, published by Hodder in 1965, has SBN340013818 -340 indicating the publisher,01381 their serial number. This can be converted to ISBN 0-340-01381-8, the check digit does not need to be re-calculated, since 1 January 2007, ISBNs have contained 13 digits, a format that is compatible with Bookland European Article Number EAN-13s. An ISBN is assigned to each edition and variation of a book, for example, an ebook, a paperback, and a hardcover edition of the same book would each have a different ISBN. The ISBN is 13 digits long if assigned on or after 1 January 2007, a 13-digit ISBN can be separated into its parts, and when this is done it is customary to separate the parts with hyphens or spaces. Separating the parts of a 10-digit ISBN is also done with either hyphens or spaces, figuring out how to correctly separate a given ISBN number is complicated, because most of the parts do not use a fixed number of digits. ISBN issuance is country-specific, in that ISBNs are issued by the ISBN registration agency that is responsible for country or territory regardless of the publication language. Some ISBN registration agencies are based in national libraries or within ministries of culture, in other cases, the ISBN registration service is provided by organisations such as bibliographic data providers that are not government funded. In Canada, ISBNs are issued at no cost with the purpose of encouraging Canadian culture. In the United Kingdom, United States, and some countries, where the service is provided by non-government-funded organisations. Australia, ISBNs are issued by the library services agency Thorpe-Bowker
30.
Kenneth Scott Latourette
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Kenneth Scott Latourette was an American historian of China, Japan, and world Christianity. His formative experiences as Christian missionary and educator in early 20th century China shaped his lifes work, Latourette was born in Oregon City, Oregon, the son of DeWitt Clinton Latourette and Ella Latourette. His mother and father both attended Pacific University in Forest Grove, Oregon, where graduated in 1878. DeWitt Clinton Latourette was a lawyer in Oregon City, in 1904, Latourette was awarded a Bachelor of Science degree from Linfield College in Oregon. He continued his education in New Haven, Connecticut at Yale, earning a BA in 1906, from 1909 through 1910, Latourette served as a traveling secretary for the Student Volunteer Movement for Foreign Missions. In 1910, he joined the faculty of Yale-in Chinas Yali School at Changsha in Hunan Province and he began to study the Chinese language, but in the summer of 1911 he contracted a severe case of amoeibic dysentery and was forced to return to the United States. As he began his recovery, Latourette joined the faculty at Reed College in Portland, Oregon, in 1916, he accepted a position at Denison University, an institution with Baptist affiliations, in Granville, Ohio. His time at Denison lasted from 1916 through 1921, in 1918, while at Denison, Latourette was ordained as a Baptist minister. Latourette joined the faculty of the Yale University Divinity School in 1921, Latourette lived in a college dormitory suite during his time at Yale. He welcomed student groups to meet in the room and was known as Uncle Ken. He accepted appointment as the D. Willis James Professor of Missions and World Christianity, in 1938, he was named Chairman of the Department of Religion at Yale. He took on greater responsibilities in 1946 as Director of Graduate Studies at the Yale Divinity School, from his retirement in 1953 until his death in 1968, he was Sterling Professor Emeritus at the Divinity School. Latourette was killed at age 84 when an automobile accidentally hit him in front of his home in Oregon City. He was a leader in the movement, and he held leadership positions in the American Baptist Missionary Union. The United Board for Christian Colleges in China and the World Council of Churches, throughout his life he remained active in the Yale in China Association. At the Yale Divinity School, the Latourette Initiative is a program to preserve. It provides funding for the microfilming of published and archival resources documenting the history of Christian missions, Latourette was awarded honorary doctorates from seventeen universities in five countries. In 1938 he received the Order of Jade from the Government of China and he is also honored at the campus of William Carey International University in Pasadena, California
31.
Ralph D. Winter
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He was the founder of the U. S. Center for World Mission, William Carey International University, and the International Society for Frontier Missiology and his 1974 presentation at the Congress for World Evangelization in Lausanne, Switzerland - an event organized by American evangelist Billy Graham - was a watershed moment for global mission. It was during this presentation that Winter shifted global mission strategy from a focus on political boundaries to a focus on distinct people groups. Winter argued that instead of targeting countries, mission agencies needed to target the thousands of people worldwide, over half of which have not been reached with the gospel message. ”In 2005. Winter grew up in the Los Angeles area. When World War II broke out, Ralph was too young to enlist, before he finished that training, the war ended and he was discharged, but his service in the Navy helped pay for his further education. He then went on to earn his M. A. at Columbia University, and Ph. D. at Cornell University, with childhood friend Dan Fuller, he also studied at Fuller Theological Seminary in Pasadena, Calif. the first semester the school was open in 1946. At Princeton Seminary, Winter met future Campus Crusade for Christ founder Bill Bright, the two Christian leaders maintained a close friendship throughout their lives until Bright’s death in 2003. In 1951, Winter married his first wife, Roberta Helm, the couple, along with their four young daughters, served as Presbyterian missionaries to Guatemala from 1956 to 1966. The idea behind TEE was to make it easier for local leaders to learn and be ordained as ministers without relocating them. These students could continue their ministry while studying at extension campuses near their town or village, then, once a month, they would go to the seminary in the capital city to study. The Theological Education by Extension idea inspired a movement and soon similar programs were replicated around the world, although many credit him for the TEE idea, Winter points to missionary James Emery, who had served in Guatemala before him, for conceiving the idea upon which he built. Winter was a professor at Fuller from 1966 to 1976, during this time, Winter taught more than a thousand missionaries who he said helped him learn about the global mission fields. After the 1974 Lausanne Congress, Winter and his wife Roberta felt there needed to be a place to tackle cultural, in 1976, Winter left his secure, tenured position at Fuller Theological Seminary to focus on calling attention to the unreached peoples. In November 1976, the Winters founded the think tank USCWM with no staff but their secretary. In the last year of his life, Winter helped organize the Tokyo 2010 Global Mission Consultation, Tokyo 2010 brought together around 1,000 mission leaders to discuss the unfinished task of reaching the worlds remaining least-reached peoples. In 2005, Winter was named by Time magazine as one of the 25 Most Influential Evangelicals in America and he was presented the 2008 Lifetime of Service Award at the North American Mission Leaders Conference. Winter died on May 20,2009, at the age of 84 from multiple myeloma and lymphoma, winter’s first wife, Roberta, died of multiple myeloma in 2001, just six weeks shy of their 50th anniversary
32.
International Standard Serial Number
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An International Standard Serial Number is an eight-digit serial number used to uniquely identify a serial publication. The ISSN is especially helpful in distinguishing between serials with the same title, ISSN are used in ordering, cataloging, interlibrary loans, and other practices in connection with serial literature. The ISSN system was first drafted as an International Organization for Standardization international standard in 1971, ISO subcommittee TC 46/SC9 is responsible for maintaining the standard. When a serial with the content is published in more than one media type. For example, many serials are published both in print and electronic media, the ISSN system refers to these types as print ISSN and electronic ISSN, respectively. The format of the ISSN is an eight digit code, divided by a hyphen into two four-digit numbers, as an integer number, it can be represented by the first seven digits. The last code digit, which may be 0-9 or an X, is a check digit. Formally, the form of the ISSN code can be expressed as follows, NNNN-NNNC where N is in the set, a digit character. The ISSN of the journal Hearing Research, for example, is 0378-5955, where the final 5 is the check digit, for calculations, an upper case X in the check digit position indicates a check digit of 10. To confirm the check digit, calculate the sum of all eight digits of the ISSN multiplied by its position in the number, the modulus 11 of the sum must be 0. There is an online ISSN checker that can validate an ISSN, ISSN codes are assigned by a network of ISSN National Centres, usually located at national libraries and coordinated by the ISSN International Centre based in Paris. The International Centre is an organization created in 1974 through an agreement between UNESCO and the French government. The International Centre maintains a database of all ISSNs assigned worldwide, at the end of 2016, the ISSN Register contained records for 1,943,572 items. ISSN and ISBN codes are similar in concept, where ISBNs are assigned to individual books, an ISBN might be assigned for particular issues of a serial, in addition to the ISSN code for the serial as a whole. An ISSN, unlike the ISBN code, is an identifier associated with a serial title. For this reason a new ISSN is assigned to a serial each time it undergoes a major title change, separate ISSNs are needed for serials in different media. Thus, the print and electronic versions of a serial need separate ISSNs. Also, a CD-ROM version and a web version of a serial require different ISSNs since two different media are involved, however, the same ISSN can be used for different file formats of the same online serial
33.
JSTOR
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JSTOR is a digital library founded in 1995. Originally containing digitized back issues of journals, it now also includes books and primary sources. It provides full-text searches of almost 2,000 journals, more than 8,000 institutions in more than 160 countries have access to JSTOR, most access is by subscription, but some older public domain content is freely available to anyone. William G. Bowen, president of Princeton University from 1972 to 1988, JSTOR originally was conceived as a solution to one of the problems faced by libraries, especially research and university libraries, due to the increasing number of academic journals in existence. Most libraries found it prohibitively expensive in terms of cost and space to maintain a collection of journals. By digitizing many journal titles, JSTOR allowed libraries to outsource the storage of journals with the confidence that they would remain available long-term, online access and full-text search ability improved access dramatically. Bowen initially considered using CD-ROMs for distribution, JSTOR was initiated in 1995 at seven different library sites, and originally encompassed ten economics and history journals. JSTOR access improved based on feedback from its sites. Special software was put in place to make pictures and graphs clear, with the success of this limited project, Bowen and Kevin Guthrie, then-president of JSTOR, wanted to expand the number of participating journals. They met with representatives of the Royal Society of London and an agreement was made to digitize the Philosophical Transactions of the Royal Society dating from its beginning in 1665, the work of adding these volumes to JSTOR was completed by December 2000. The Andrew W. Mellon Foundation funded JSTOR initially, until January 2009 JSTOR operated as an independent, self-sustaining nonprofit organization with offices in New York City and in Ann Arbor, Michigan. JSTOR content is provided by more than 900 publishers, the database contains more than 1,900 journal titles, in more than 50 disciplines. Each object is identified by an integer value, starting at 1. In addition to the site, the JSTOR labs group operates an open service that allows access to the contents of the archives for the purposes of corpus analysis at its Data for Research service. This site offers a facility with graphical indication of the article coverage. Users may create focused sets of articles and then request a dataset containing word and n-gram frequencies and they are notified when the dataset is ready and may download it in either XML or CSV formats. The service does not offer full-text, although academics may request that from JSTOR, JSTOR Plant Science is available in addition to the main site. The materials on JSTOR Plant Science are contributed through the Global Plants Initiative and are only to JSTOR
34.
Biografisch Portaal
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The Biografisch Portaal is an initiative based at the Huygens Institute for Dutch History in The Hague, with the aim of making biographical texts of the Netherlands more accessible. As of 2011, only information about deceased people is included. The system used is based on the standards of the Text Encoding Initiative, access to the Biografisch Portaal is available free through a web-based interface. The project is an undertaking by ten scientific and cultural bodies in the Netherlands with the Huygens Institute as main contact. In February 2012, a new project was started called BiographyNed to build a tool for use with the Biografisch Portaal that will link biographies to events in time. The main goal of the project is to formulate ‘the boundaries of the Netherlands’. List of Dutch people Official website
