1.
Nereid Monument
–
The Nereid Monument is a sculptured tomb from Xanthos in classical period Lycia, close to present-day Fethiye in Mugla Province, Turkey. The tomb is thought to have stood until the Byzantine era before falling into ruin, the ruins were rediscovered by British traveller Charles Fellows in the early 1840s. Fellows had them shipped to the British Museum, there some of them have been reconstructed to show what the East façade of the monument would have looked like. Lycia was conquered by Harpagus for the Achaemenid Persian Empire in approximately 540 BC, there is evidence of a fire that destroyed the wooden tombs and temples of Xanthos in around 470 BC. The Xanthians, under their dynast, Kuprilli, rebuilt the buildings in stone, in around 440 BC, Kheriga, Kuprillis grandson, succeeded him, and in turn Kherigas brother, Kherei, is thought to have succeeded him in around 410 BC. Arbinas was Kherigas son, but had to take Xanthos and other Lycian cities by force of arms in around 390 BC in order to reclaim his birthright, Arbinas then ruled Western Lycia from Xanthos, and he built the Nereid Monument as his tomb. Although Arbinas ruled Lycia as part of the Persian Empire, the monument is built in a Greek style, the rich narrative sculptures on the monument portray Arbinas in various ways, combining Greek and Persian aspects. The temple-like tomb had four columns on its east and west faces and it stood elevated on a substantial podium, decorated with two friezes, a shallower upper frieze above a deeper lower frieze. There are also reliefs on the architrave, cella walls, there were many large free-standing sculptures, including those of Nereids between each pair of main columns. The larger and lower frieze on the podium was made up of 22 blocks, the surviving panels represent heroic battle scenes, with no apparent overall narrative, mostly involving male soldiers dressed in Greek costume and armour. Unlike many friezes from the period, they are not pitched against Amazons. The upper, shallower frieze on the podium also consisted of 22 blocks, each of the four sides of this frieze represents the siege of a city. The cities are portrayed with characteristic Lycian merlons, and the frieze is thought to represent Arbinass conquest of Lycian cities so as to ensure his succession to the leadership. Arbinas is represented in various ways, including sitting in Persian style, shaded with a parasol, there is also variety in the soldiers, including heavily armed hoplites and archers, and there are prisoners being led away, and besiegers scaling city walls with ladders. The frieze on the architrave on top of the columns is carved in a simpler and it again portrays scenes of combat, but also a boar hunt, figures bearing offerings, and preparations for a banquet. The frieze at the top of the wall of the cella would have been the least visible. It contains scenes of sacrifices and banqueting, there are two figures at the banquet who dine on couches of their own. One is taken to be Arbinas, and he is larger than all the other banqueting figures, here Arbinas is shown with hair and beard like the kings of Persia or Assyria, and he holds a Persian drinking horn
Nereid Monument
–
The reconstructed façade of the monument in the
British Museum
Nereid Monument
–
Façade of Nereid Monument
Nereid Monument
–
A young warrior dies. Block from the greater podium frieze
Nereid Monument
–
Arbinas, in Persian dress, receives emissaries. Scene from the upper podium frieze
2.
British Museum
–
The British Museum is dedicated to human history, art and culture, and is located in the Bloomsbury area of London. The British Museum was established in 1753, largely based on the collections of the physician, the museum first opened to the public on 15 January 1759, in Montagu House, on the site of the current building. Although today principally a museum of art objects and antiquities. Its foundations lie in the will of the Irish-born British physician, on 7 June 1753, King George II gave his formal assent to the Act of Parliament which established the British Museum. They were joined in 1757 by the Old Royal Library, now the Royal manuscripts, together these four foundation collections included many of the most treasured books now in the British Library including the Lindisfarne Gospels and the sole surviving copy of Beowulf. The British Museum was the first of a new kind of museum – national, belonging to neither church nor king, freely open to the public, sloanes collection, while including a vast miscellany of objects, tended to reflect his scientific interests. The addition of the Cotton and Harley manuscripts introduced a literary, the body of trustees decided on a converted 17th-century mansion, Montagu House, as a location for the museum, which it bought from the Montagu family for £20,000. The Trustees rejected Buckingham House, on the now occupied by Buckingham Palace, on the grounds of cost. With the acquisition of Montagu House the first exhibition galleries and reading room for scholars opened on 15 January 1759. During the few years after its foundation the British Museum received several gifts, including the Thomason Collection of Civil War Tracts. A list of donations to the Museum, dated 31 January 1784, in the early 19th century the foundations for the extensive collection of sculpture began to be laid and Greek, Roman and Egyptian artefacts dominated the antiquities displays. Gifts and purchases from Henry Salt, British consul general in Egypt, beginning with the Colossal bust of Ramesses II in 1818, many Greek sculptures followed, notably the first purpose-built exhibition space, the Charles Towneley collection, much of it Roman Sculpture, in 1805. In 1816 these masterpieces of art, were acquired by The British Museum by Act of Parliament. The collections were supplemented by the Bassae frieze from Phigaleia, Greece in 1815, the Ancient Near Eastern collection also had its beginnings in 1825 with the purchase of Assyrian and Babylonian antiquities from the widow of Claudius James Rich. The neoclassical architect, Sir Robert Smirke, was asked to draw up plans for an extension to the Museum. For the reception of the Royal Library, and a Picture Gallery over it, and put forward plans for todays quadrangular building, much of which can be seen today. The dilapidated Old Montagu House was demolished and work on the Kings Library Gallery began in 1823, the extension, the East Wing, was completed by 1831. The Museum became a site as Sir Robert Smirkes grand neo-classical building gradually arose
British Museum
–
British Museum
British Museum
–
The centre of the museum was redeveloped in 2001 to become the
Great Court, surrounding the original
Reading Room.
British Museum
–
Sir
Hans Sloane
British Museum
–
Montagu House, c. 1715
3.
Antalya Province
–
Antalya Province is located on the Mediterranean coast of south-west Turkey, between the Taurus Mountains and the Mediterranean sea. Antalya Province is the centre of Turkeys tourism industry, attracting 30% of foreign tourists visiting Turkey and it was the worlds third most visited city by number of international arrivals in 2011, displacing New York. Antalya is Turkeys biggest international sea resort, the province of Antalya corresponds to the lands of ancient Pamphylia to the east and Lycia to the west. It features a shoreline of 657 km with beaches, ports, the provincial capital is Antalya city with a population of 1,001,318. Antalya is the province in Turkey, with a 4. 17% yearly population growth rate between years 1990–2000, compared with the national rate of 1. 83%. This growth is due to a fast rate of urbanization, particularly driven by tourism, the city and thus the province are named after Attalos II, king of Pergamon, who founded the city in the 2nd century BC. Antalya has been settled since pre-historic times, evidence of human habitation dating back to the early Paleolithic age years has been discovered in the Karain cave,30 km of the north of Antalya city. Other finds dating back to the Mesolithic, Neolithic and more recent periods show that the area has been populated by various civilizations throughout the ages, like their descendants, the Lukkans or Lycians were known for their seamanship and demonstrated a fiery independent spirit. Neither the Hittites, nor the Kingdom of Arzawa on the west coast, legends of Ancient Greece tell us that these communities grew into independent cities, the area as a whole came to be called Pamphylia. A federation of cities was set up. There are also tales of the migration of the Akha clan to the area after the Trojan war and eventually Greek settlements were built along the coast and inland. In the Hellenistic period, the parts of Antalya province were in Lycia, the east was in Pamphylia. Before the Ancient Roman conquest Lycia was a polity with the first democratic constitution in the world, Antalya was part of the Lydian kingdom from the 7th century BC until Lydia was defeated by the Persians during the battle of Sardis in 546 BC. After the death of Alexander in 323 BC, a battle erupted between his generals that lasted until 188 BC. The reign of the kingdom of Pergamon began with the defeat of the Seleucid army at Apamea, shortly after this the city of Antalya was founded. When Attalos III, the last king of Pergamom, died in 133 BC he left his kingdom to the Ancient Romans, at this time the area is dominated by pirates based in small cities along the coast. During the mid-Byzantine era the city of Antalya grew beyond the city walls, from the 7th century Muslim Arabs started to be dominant in the Levant region and Antalya later played a part in the Christian Crusades against Islam. The army of Louis VII sailed from Antalya for Syria in 1148, in the late 11th and early 12th Century much of the area of the modern province fell to the Turks especially the Danishmends
Antalya Province
–
Aspendos Theatre
Antalya Province
–
Lycian tombs in
Simena
Antalya Province
–
Hıdırlık Tower dating back to the
Hellenistic era
Antalya Province
–
A collage of Antalya province
4.
Lycia
–
Lycia was a geopolitical region in Anatolia in what are now the provinces of Antalya and Muğla on the southern coast of Turkey, and Burdur Province inland. Known to history since the records of ancient Egypt and the Hittite Empire in the Late Bronze Age, written records began to be inscribed in stone in the Lycian language after Lycias involuntary incorporation into the Achaemenid Empire in the Iron Age. At that time the Luwian speakers were decimated, and Lycia received an influx of Persian speakers, Lycia fought for the Persians in the Persian Wars, but on the defeat of the Achaemenid Empire by the Greeks, it became intermittently a free agent. Due to the influx of Greek speakers and the sparsity of the remaining Lycian speakers, the Lycian language disappeared from inscriptions and coinage. On defeating Antiochus III in 188 BC the Romans gave Lycia to Rhodes for 20 years, in these latter stages of the Roman republic Lycia came to enjoy freedom as part of the Roman protectorate. The Romans validated home rule officially under the Lycian League in 168 BC and this native government was an early federation with republican principles, these later came to the attention of the framers of the United States Constitution, influencing their thoughts. Despite home rule under republican principles Lycia was not a state and had not been since its defeat by the Carians. In 43 AD the Roman emperor Claudius dissolved the league, Lycia was incorporated into the Roman Empire with a provincial status. It became an eparchy of the Eastern, or Byzantine Empire, after the fall of the Byzantine Empire in the 15th century, Lycia was under the Ottoman Empire, and was inherited by the Turkish Republic on the fall of that empire. The Greeks were withdrawn when the border between Greece and Turkey was negotiated in 1923, Lycia comprised what is now the westernmost portion of Antalya Province, the easternmost portion of Muğla Province, and the southernmost portion of Burdur Province. In ancient times the surrounding districts were, from west to east, Caria, Pisidia, and Pamphylia, all equally as ancient, and each speaking its own Anatolian language. The name of the Teke Peninsula comes from the name of Antalya Province. Four ridges extend from northeast to southwest, roughly, forming the western extremity of the Taurus Mountains, furthest west of the four are Boncuk Dağlari, or the Boncuk Mountains, extending from about Altinyayla, Burdur, southwest to about Oren north of Fethiye. This is a low range peaking at about 2,340 m. To the west of it the steep gorges of Dalaman Çayi, the stream,229 km long, enters the Mediterranean to the west of modern-day Dalaman. Upstream it is dammed in four places, after an origin in the vicinity of Sarikavak in Denizli Province. The next ridge to the east is Akdağlari, the White Mountains, about 150 km long, with a point at Uyluktepe, Uyluk Peak. This massif may have been ancient Mount Cragus, along its western side flows Eşen Çayi, the Esen River, anciently the Xanthus, Lycian Arñna, originating in the Boncuk Mountains, flowing south, and transecting the several-mile-long beach at Patara
Lycia
5.
Geographic coordinate system
–
A geographic coordinate system is a coordinate system used in geography that enables every location on Earth to be specified by a set of numbers, letters or symbols. The coordinates are chosen such that one of the numbers represents a vertical position. A common choice of coordinates is latitude, longitude and elevation, to specify a location on a two-dimensional map requires a map projection. The invention of a coordinate system is generally credited to Eratosthenes of Cyrene. Ptolemy credited him with the adoption of longitude and latitude. Ptolemys 2nd-century Geography used the prime meridian but measured latitude from the equator instead. Mathematical cartography resumed in Europe following Maximus Planudes recovery of Ptolemys text a little before 1300, in 1884, the United States hosted the International Meridian Conference, attended by representatives from twenty-five nations. Twenty-two of them agreed to adopt the longitude of the Royal Observatory in Greenwich, the Dominican Republic voted against the motion, while France and Brazil abstained. France adopted Greenwich Mean Time in place of local determinations by the Paris Observatory in 1911, the latitude of a point on Earths surface is the angle between the equatorial plane and the straight line that passes through that point and through the center of the Earth. Lines joining points of the same latitude trace circles on the surface of Earth called parallels, as they are parallel to the equator, the north pole is 90° N, the south pole is 90° S. The 0° parallel of latitude is designated the equator, the plane of all geographic coordinate systems. The equator divides the globe into Northern and Southern Hemispheres, the longitude of a point on Earths surface is the angle east or west of a reference meridian to another meridian that passes through that point. All meridians are halves of great ellipses, which converge at the north and south poles, the prime meridian determines the proper Eastern and Western Hemispheres, although maps often divide these hemispheres further west in order to keep the Old World on a single side. The antipodal meridian of Greenwich is both 180°W and 180°E, the combination of these two components specifies the position of any location on the surface of Earth, without consideration of altitude or depth. The grid formed by lines of latitude and longitude is known as a graticule, the origin/zero point of this system is located in the Gulf of Guinea about 625 km south of Tema, Ghana. To completely specify a location of a feature on, in, or above Earth. Earth is not a sphere, but a shape approximating a biaxial ellipsoid. It is nearly spherical, but has an equatorial bulge making the radius at the equator about 0. 3% larger than the radius measured through the poles, the shorter axis approximately coincides with the axis of rotation
Geographic coordinate system
–
Longitude lines are perpendicular and latitude lines are parallel to the equator.
6.
World Heritage Site
–
A World Heritage Site is a landmark which has been officially recognized by the United Nations, specifically by the United Nations Educational, Scientific and Cultural Organization. Sites are selected on the basis of having cultural, historical, scientific or some form of significance. UNESCO regards these sites as being important to the interests of humanity. The programme catalogues, names, and conserves sites of outstanding cultural or natural importance to the common culture, under certain conditions, listed sites can obtain funds from the World Heritage Fund. The program was founded with the Convention Concerning the Protection of the Worlds Cultural and Natural Heritage, since then,192 state parties have ratified the convention, making it one of the most adhered to international instruments. As of July 2016,1052 sites are listed,814 cultural,203 natural, in 1959, the governments of Egypt and Sudan requested UNESCO to assist their countries to protect and rescue the endangered monuments and sites. In 1960, the Director-General of UNESCO launched an appeal to the Member States for an International Campaign to Save the Monuments of Nubia, the campaign, which ended in 1980, was considered a success. The project cost $80 million, about $40 million of which was collected from 50 countries, the projects success led to other safeguarding campaigns, saving Venice and its lagoon in Italy, the ruins of Mohenjo-daro in Pakistan, and the Borobodur Temple Compounds in Indonesia. UNESCO then initiated, with the International Council on Monuments and Sites, the United States initiated the idea of cultural conservation with nature conservation. The International Union for Conservation of Nature developed similar proposals in 1968, the Convention came into force on 17 December 1975. As of June 2016, it has been ratified by 192 states, including 188 UN member states plus the Cook Islands, the Holy See, Niue, a country must first list its significant cultural and natural sites, the result is called the Tentative List. A country may not nominate sites that have not been first included on the Tentative List, next, it can place sites selected from that list into a Nomination File. The Nomination File is evaluated by the International Council on Monuments and Sites and these bodies then make their recommendations to the World Heritage Committee. There are ten selection criteria – a site must meet at least one of them to be included on the list, up to 2004, there were six criteria for cultural heritage and four criteria for natural heritage. In 2005, this was modified so there is now only one set of ten criteria. Nominated sites must be of outstanding value and meet at least one of the ten criteria. Thus, the Geneva Convention treaty promulgates, Article 53, PROTECTION OF CULTURAL OBJECTS AND OF PLACES OF WORSHIP. There are 1,052 World Heritage Sites located in 165 States Party, of these,814 are cultural,203 are natural and 35 are mixed properties
World Heritage Site
–
Site #252:
Taj Mahal, an example of cultural heritage site
World Heritage Site
–
Logo of the
United Nations Educational, Scientific and Cultural Organization (UNESCO)
World Heritage Committee
World Heritage Site
–
Site #156:
Serengeti National Park, an example of natural heritage site
World Heritage Site
–
Site #274:
Historic Sanctuary of Machu Picchu, an example of mixed heritage site
7.
Letoon
–
The Letoon, sometimes Latinized as Letoum, was a sanctuary of Leto near the ancient city Xanthos in Lycia. It was one of the most important religious centres in the region, the site is located south of the village Kumluova in the Fethiye district of Antalya Province, Turkey. It lies approximately four kilometres south of Xanthos along the Xanthos River, in Greek mythology, a claim for an early cult of Apollo in the valley of the Xanthus, unsupported by history or archeology, was provided by two myths, each connected to an eponymous Lycus. The foundations of the Hellenistic temple dedicated to Leto, and her children, Artemis, the site remained active through the Roman period. The site was Christianised by the construction of a church, which reused cut stone from the sanctuary
Letoon
–
The foundations of the three temples at the Letoon are clearly visible.
8.
Lycian language
–
The Lycian language was the language of the ancient Lycians of the region known as Lycia in Anatolia, during the Iron Age. Lycia covered the region lying between the cities of Antalya and Fethiye in southern Turkey, especially the mountainous headland between Fethiye Bay and the Gulf of Antalya. Lycian was an Indo-European language, one in the Luwian subgroup of Anatolian languages, the Luwian subgroup also includes cuneiform and hieroglyphic Luwian, Carian, Sidetic, and Pisidic. The pre-alphabetic forms of Luwian extended back into the Late Bronze Age and these vanished at about the time of the Neo-Hittite states in southern Anatolia, thus, the Iron Age members of the subgroup are localized daughter languages of Luwian. Of the Luwic languages, only the Luwian parent language is attested prior to 1000 BCE, whether the Lukka people always resided in southern Anatolia or whether they always spoke Luwian are different topics. Lycian is known from a few fairly extensive inscriptions, from them, scholars have identified at least two dialects. One is considered standard Lycian, also termed Lycian A, the other, Lycian had its own alphabet, which was closely related to the Greek alphabet but included at least one character borrowed from Carian as well as characters proper to the language. The words were separated by two points. Lycian became extinct around the beginning of the first century BC, a few etymological studies of the Lycian language endonym are present. These are, Language of the mountain people, Luwian tarmi- pointed object becomes a hypothetical *tarmašši- mountainous used in Trm̃mis- Lycia. Lycia and Pisidia each had a hill-town named Termessos, a previously unknown Late Bronze Age place name among the Lukka. A people displaced from Crete about 1600 BC, Termera A Lelege people displaced by the Trojan War, first settling in Caria and assigning such names as Telmessos, Termera, Termerion, Termeros, Termilae, then displaced to Lycia by the Ionians. Lycian is known from sources, Personal and place names in Greek. 172 inscriptions on stone in the Lycian script dating from the late 5th century BC to the late 4th century BC and they are categorized as,150 burial instructions carved on rock tombs. About 100 inscriptions on coins minted at Xanthus from the reign of Kuprili, 485-440 BC, to the reign of Pericle, the Letoon trilingual, in Lycian A, Greek and Aramaic. The inscribed upper part of a tomb at Xanthos, called the Xanthus Stele or the Xanthus Obelisk, a Lycian A inscription covers the south, east and part of the north faces. The north side contains a 12-line poem in Greek and additional text, found mainly on the west side. The dialect appears only there and on a tomb in Antiphellos, the total number of lines on the stele is 255, including 243 in Lycian and 12 in Greek
Lycian language
–
Xanthos stele with Lycian inscriptions
Lycian language
–
An inscription in Lycian in example
9.
Greek language
–
Greek is an independent branch of the Indo-European family of languages, native to Greece and other parts of the Eastern Mediterranean. It has the longest documented history of any living language, spanning 34 centuries of written records and its writing system has been the Greek alphabet for the major part of its history, other systems, such as Linear B and the Cypriot syllabary, were used previously. The alphabet arose from the Phoenician script and was in turn the basis of the Latin, Cyrillic, Armenian, Coptic, Gothic and many other writing systems. Together with the Latin texts and traditions of the Roman world, during antiquity, Greek was a widely spoken lingua franca in the Mediterranean world and many places beyond. It would eventually become the official parlance of the Byzantine Empire, the language is spoken by at least 13.2 million people today in Greece, Cyprus, Italy, Albania, Turkey, and the Greek diaspora. Greek roots are used to coin new words for other languages, Greek. Greek has been spoken in the Balkan peninsula since around the 3rd millennium BC, the earliest written evidence is a Linear B clay tablet found in Messenia that dates to between 1450 and 1350 BC, making Greek the worlds oldest recorded living language. Among the Indo-European languages, its date of earliest written attestation is matched only by the now extinct Anatolian languages, the Greek language is conventionally divided into the following periods, Proto-Greek, the unrecorded but assumed last ancestor of all known varieties of Greek. The unity of Proto-Greek would have ended as Hellenic migrants entered the Greek peninsula sometime in the Neolithic era or the Bronze Age, Mycenaean Greek, the language of the Mycenaean civilisation. It is recorded in the Linear B script on tablets dating from the 15th century BC onwards, Ancient Greek, in its various dialects, the language of the Archaic and Classical periods of the ancient Greek civilisation. It was widely known throughout the Roman Empire, after the Roman conquest of Greece, an unofficial bilingualism of Greek and Latin was established in the city of Rome and Koine Greek became a first or second language in the Roman Empire. The origin of Christianity can also be traced through Koine Greek, Medieval Greek, also known as Byzantine Greek, the continuation of Koine Greek in Byzantine Greece, up to the demise of the Byzantine Empire in the 15th century. Much of the written Greek that was used as the language of the Byzantine Empire was an eclectic middle-ground variety based on the tradition of written Koine. Modern Greek, Stemming from Medieval Greek, Modern Greek usages can be traced in the Byzantine period and it is the language used by the modern Greeks, and, apart from Standard Modern Greek, there are several dialects of it. In the modern era, the Greek language entered a state of diglossia, the historical unity and continuing identity between the various stages of the Greek language is often emphasised. Greek speakers today still tend to regard literary works of ancient Greek as part of their own rather than a foreign language and it is also often stated that the historical changes have been relatively slight compared with some other languages. According to one estimation, Homeric Greek is probably closer to demotic than 12-century Middle English is to modern spoken English, Greek is spoken by about 13 million people, mainly in Greece, Albania and Cyprus, but also worldwide by the large Greek diaspora. Greek is the language of Greece, where it is spoken by almost the entire population
Greek language
–
Idealized portrayal of
Homer
Greek language
–
regions where Greek is the official language
Greek language
–
Greek language road sign, A27 Motorway, Greece
10.
Latin
–
Latin is a classical language belonging to the Italic branch of the Indo-European languages. The Latin alphabet is derived from the Etruscan and Greek alphabets, Latin was originally spoken in Latium, in the Italian Peninsula. Through the power of the Roman Republic, it became the dominant language, Vulgar Latin developed into the Romance languages, such as Italian, Portuguese, Spanish, French, and Romanian. Latin, Italian and French have contributed many words to the English language, Latin and Ancient Greek roots are used in theology, biology, and medicine. By the late Roman Republic, Old Latin had been standardised into Classical Latin, Vulgar Latin was the colloquial form spoken during the same time and attested in inscriptions and the works of comic playwrights like Plautus and Terence. Late Latin is the language from the 3rd century. Later, Early Modern Latin and Modern Latin evolved, Latin was used as the language of international communication, scholarship, and science until well into the 18th century, when it began to be supplanted by vernaculars. Ecclesiastical Latin remains the language of the Holy See and the Roman Rite of the Catholic Church. Today, many students, scholars and members of the Catholic clergy speak Latin fluently and it is taught in primary, secondary and postsecondary educational institutions around the world. The language has been passed down through various forms, some inscriptions have been published in an internationally agreed, monumental, multivolume series, the Corpus Inscriptionum Latinarum. Authors and publishers vary, but the format is about the same, volumes detailing inscriptions with a critical apparatus stating the provenance, the reading and interpretation of these inscriptions is the subject matter of the field of epigraphy. The works of several hundred ancient authors who wrote in Latin have survived in whole or in part and they are in part the subject matter of the field of classics. The Cat in the Hat, and a book of fairy tales, additional resources include phrasebooks and resources for rendering everyday phrases and concepts into Latin, such as Meissners Latin Phrasebook. The Latin influence in English has been significant at all stages of its insular development. From the 16th to the 18th centuries, English writers cobbled together huge numbers of new words from Latin and Greek words, dubbed inkhorn terms, as if they had spilled from a pot of ink. Many of these words were used once by the author and then forgotten, many of the most common polysyllabic English words are of Latin origin through the medium of Old French. Romance words make respectively 59%, 20% and 14% of English, German and those figures can rise dramatically when only non-compound and non-derived words are included. Accordingly, Romance words make roughly 35% of the vocabulary of Dutch, Roman engineering had the same effect on scientific terminology as a whole
Latin
–
Latin inscription, in the
Colosseum
Latin
–
Julius Caesar 's
Commentarii de Bello Gallico is one of the most famous classical Latin texts of the Golden Age of Latin. The unvarnished, journalistic style of this
patrician general has long been taught as a model of the urbane Latin officially spoken and written in the floruit of the
Roman republic.
Latin
–
A multi-volume Latin dictionary in the
University Library of Graz
Latin
–
Latin and Ancient Greek Language - Culture - Linguistics at
Duke University in 2014.
11.
Turkish language
–
Outside of Turkey, significant smaller groups of speakers exist in Germany, Bulgaria, Macedonia, Northern Cyprus, Greece, the Caucasus, and other parts of Europe and Central Asia. Cyprus has requested that the European Union add Turkish as an official EU language, in 1928, as one of Atatürks Reforms in the early years of the Republic of Turkey, the Ottoman Turkish alphabet was replaced with a Latin alphabet. The distinctive characteristics of Turkish are vowel harmony and extensive agglutination, the basic word order of Turkish is subject–object–verb. Turkish has no classes or grammatical gender. Turkish has a strong T–V distinction and usage of honorifics, Turkish uses second-person pronouns that distinguish varying levels of politeness, social distance, age, courtesy or familiarity toward the addressee. The plural second-person pronoun and verb forms are used referring to a person out of respect. Turkic languages belong to the Altaic language group, the Turkic family comprises some 30 living languages spoken across Eastern Europe, Central Asia, and Siberia. Turkish is a member of the Oghuz group of languages, a subgroup of the Turkic language family, there is a high degree of mutual intelligibility between Turkish and the other Oghuz Turkic languages, including Azerbaijani, Turkmen, Qashqai, Gagauz, and Balkan Gagauz Turkish. The earliest known Old Turkic inscriptions are the three monumental Orkhon inscriptions found in modern Mongolia, erected in honour of the prince Kul Tigin and his brother Emperor Bilge Khagan, these date back to the second Turk Kaghanate. The Seljuqs of the Oghuz Turks, in particular, brought their language, following the adoption of Islam c. Turkish literature during the Ottoman period, particularly Divan poetry, was influenced by Persian, including the adoption of poetic meters. One of the tasks of the newly established association was to initiate a reform to replace loanwords of Arabic. By banning the usage of imported words in the press, the association succeeded in removing several hundred words from the language. While most of the words introduced to the language by the TDK were newly derived from Turkic roots, owing to this sudden change in the language, older and younger people in Turkey started to differ in their vocabularies. While the generations born before the 1940s tend to use the terms of Arabic or Persian origin. The past few decades have seen the work of the TDK to coin new Turkish words to express new concepts and technologies as they enter the language. Many of these new words, particularly information technology terms, have received widespread acceptance, however, the TDK is occasionally criticized for coining words which sound contrived and artificial. Some earlier changes—such as bölem to replace fırka, political party—also failed to meet with popular approval, some words restored from Old Turkic have taken on specialized meanings, for example betik is now used to mean script in computer science
Turkish language
–
Old Turkic inscription with the
Orkhon script (c. 8th century).
Kyzyl, Russia
Turkish language
–
Countries where Turkish is an official language
Turkish language
–
Road signs in
Prizren,
Republic of Kosovo. Official languages are:
Albanian (top),
Serbian (middle) and Turkish (bottom).
Turkish language
–
Map of the main subgroups of
Turkish dialects.
12.
Acropolis
–
An acropolis is a settlement, especially a citadel, built upon an area of elevated ground—frequently a hill with precipitous sides, chosen for purposes of defense. An example in Ireland is the Rock of Cashel, Acropolis is also the term used by archaeologists and historians for the urban Castro culture settlements located in Northwestern Iberian hilltops. The most famous example is the Acropolis of Athens, which, by reason of its historical associations, although originating in the mainland of Greece, use of the acropolis model quickly spread to Greek colonies such as the Dorian Lato on Crete during the Archaic Period. Because of its classical Hellenistic style, the ruins of Mission San Juan Capistranos Great Stone Church in California, other parts of the world developed other names for the high citadel or alcázar, which often reinforced a naturally strong site. In Central Italy, many small rural communes still cluster at the base of a fortified habitation known as La Rocca of the commune. The term acropolis is also used to describe the complex of overlapping structures, such as plazas and pyramids, in many Maya cities, including Tikal
Acropolis
–
View of the Acropolis of
Pergamon in the background, as seen from Via Tecta at the entrance to the
Asclepeion.
Acropolis
–
Acropolis of
Assos
Acropolis
–
The
Acropolis of Athens as seen from
Mount Lycabettus (to its northeast). The wooded
Hill of the Nymphs is half-visible on its right, and Philopappos Hill on the left, immediately behind. The
Philopappos Monument stands where, in the distant background, the coast of
Peloponnese meet the waters of the
Saronic Gulf.
13.
Hittite language
–
Hittite, also known as Nesite and Neshite, is the extinct language once spoken by the Hittites, an Indo-European-speaking people who created an empire centred on Hattusa in north-central Anatolia. By the Late Bronze Age, Hittite had started losing ground to its close relative Luwian and it appears that in the 13th century BC, Luwian was the most widely spoken language in the Hittite capital of Hattusa. Hittite is the earliest-attested of the Indo-European languages and is the best-known of the Anatolian languages, Hittite is the modern name for the language, chosen after the identification of the Hatti kingdom with the Hittites mentioned in the Bible, although this identification was subsequently challenged. The terms Hattian or Hattic, by contrast, are used to refer to the people who preceded them. In multi-lingual texts found in Hittite locations, passages written in the Hittite language are preceded by the adverb nesili, in the of Neša, in one case, the label is Kanisumnili, in the of the people of Kaneš. Although the Hittite empire was composed of people from diverse ethnic and linguistic backgrounds. In spite of arguments over the appropriateness of the term, Hittite remains the most current term by convention. Knudtzon argued that Hittite was Indo-European, largely on the basis of the morphology, although he had no bilingual texts, he was able to give a partial interpretation to the two letters because of the formulaic nature of the diplomatic correspondence of the period. Based on a study of this material, Bedřich Hrozný succeeded in analyzing the language. He presented his argument that the language is Indo-European in a paper published in 1915, hroznýs argument for the Indo-European affiliation of Hittite was thoroughly modern, though poorly substantiated. He focused on the similarities in idiosyncratic aspects of the morphology, unlikely to occur independently by chance. These included the r/n alternation in some noun stems and vocalic ablaut and he also presented a set of regular sound correspondences. Sturtevant who authored the first scientifically acceptable Hittite grammar with a chrestomathy, the most up-to-date grammar of the Hittite language is currently Hoffner and Melchert 2008. Hittite is one of the Anatolian languages and it is known from cuneiform tablets and inscriptions erected by the Hittite kings. The script formerly known as Hieroglyphic Hittite is now termed Hieroglyphic Luwian, the Anatolian branch also includes Cuneiform Luwian, Hieroglyphic Luwian, Palaic, Lycian, Milyan, Lydian, Carian, Pisidian, and Sidetic. Hittite lacks some features of the other Indo-European languages, such as a distinction between masculine and feminine gender, subjunctive and optative moods, and aspect. Various hypotheses have been formulated to explain these contrasts, the parent, Indo-Hittite, lacked the features not present in Hittite, which Proto-Indo-European innovated. Other linguists, however, have taken the point of view, the Schwund Hypothesis, that Hittite came from a Proto-Indo-European possessing the full range of features
Hittite language
–
Hittite
Hittite language
–
Geography
14.
Luwian language
–
Luwian is an ancient language or group of languages of the Anatolian branch of the Indo-European language family. The two varieties of Luwian are named for the scripts that they were written in, Cuneiform Luwian, as to whether these were one language or two, there is no consensus. Several other languages in Anatolia have been identified as being most similar to Luwian, some linguists name the branch the Luwian Group or just Luwian and, in that sense, Luwian means all of the Luwian languages. Other linguists, following Melchert, prefer to use Luwic for the branch, the name Luwian comes from the name of the land, Luwiya, where the speakers lived. It is mentioned in the Hittite laws, the region was later called Lydia. Luwian is closely related to Hittite, Luwian has been deduced as one of the likely candidates for the language spoken by the Trojans. Some fringe hypotheses rejected by historical linguistics are a relationship with Lemnian, a Thracian connection. According to James Mellaart, the earliest Indo-Europeans in northwest Anatolia were the horse-riders who came to this region from the north and they were ancestors of the Luwians who inhabited Troy II, and spread widely in the Anatolian peninsula. He cited the distribution of a new type of pottery, Red Slip Wares. According to Mellaart, the migrations to Anatolia came in several distinct waves over many centuries. The current trend is to see such migrations as mostly peaceful, Luwian was among the languages spoken during the 2nd and 1st millennia BC by groups in central and western Anatolia and northern Syria. In the Old Hittite version of the Hittite Code, some, if not all, widmer has argued that the Mycenaean term ru-wa-ni-jo, attested in Linear B, refers to the same area. In the post-Hittite era, the region of Arzawa came to be known as Lydia, the name Lydia has been derived from the name Luwiya, which further argues in favour of the location of Luwiya in the west. Beginning in the 14th century BC, Luwian-speakers came to constitute the majority in the Hittite capital Hattusa and it appears that by the time of the collapse of the Hittite Empire ca.1180 BC, the Hittite king and royal family were fully bilingual in Luwian. Cuneiform Luwian is a term refers to the corpus of Luwian texts attested in the tablet archives of Hattusa. In Laroches Catalog of Hittite Texts, the corpus of Hittite cuneiform texts with Luwian insertions runs from CTH 757–773, Cuneiform Luwian texts are written in several dialects, of which the most easily identifiable are Kizzuwatna Luwian, Istanuwa Luwian, and Empire Luwian. The last dialect represents the vernacular of Hattusan scribes of the 14th–13th centuries BC and is attested through Glossenkeil words in Hittite texts. Hieroglyphic Luwian is a term refers to the corpus of Luwian texts written in a native script
Luwian language
–
Luwian hieroglyph
Luwian language
–
Distribution of the Luwian language
Luwian language
–
Stele of Sultanhan,
Museum of Anatolian Civilizations, Ankara, Turkey.
Luwian language
–
Geography
15.
Arinna
–
Arinna was the major cult center of the Hittite sun goddess, known as dUTU URUArinna sun goddess of Arinna. Arinna was located near Hattusa, the Hittite capital. The name was used as a substitute name for Arinniti. The sun goddess of Arinna is the most important one of three important solar deities of the Hittite pantheon, besides UTU nepisas - the sun of the sky and she was considered to be the chief deity in some source, in place of her husband. Her consort was the god, Teshub, they and their children were all derived from the former Hattic pantheon. The goddess was also perceived to be a paramount chthonic or earth goddess and she becomes largely syncretised with the Hurrian goddess Hebat. In the late 14th century BC, King Mursili II was particularly devoted to the sun goddess of Arinna, Hittite mythology Alaca Höyük Hans G. Güterbock, An Addition to the Prayer of Muršili to the Sungoddess and Its Implications, Anatolian Studies
Arinna
–
Relief of goddess Arinna in
Alaca Höyük
16.
Hattusa
–
Hattusa was the capital of the Hittite Empire in the late Bronze Age. Its ruins lie near modern Boğazkale, Turkey, within the loop of the Kızılırmak River. Hattusa was added to the UNESCO World Heritage list in 1986, the landscape surrounding the city included rich agricultural fields and hill lands for pasture as well as woods. Smaller woods are found outside the city, but in ancient times. This meant the inhabitants had an excellent supply of timber when building their houses, the fields provided the people with a subsistence crop of wheat, barley and lentils. Flax was also harvested, but their source for clothing was sheep wool. They also hunted deer in the forest, but this was only a luxury reserved for the nobility. There were several settlements in the vicinity, such as the rock shrine at Yazılıkaya. Since the rivers in the area are unsuitable for major ships, all transport to, before 2000 BC, the apparently indigenous Hattian people established a settlement on sites that had been occupied even earlier and referred to the site as Hattush. The Hattians built their settlement on the high ridge of Büyükkale. The earliest traces of settlement on the site are from the sixth millennium BC, in the 19th and 18th centuries BC, merchants from Assur in Assyria established a trading post there, setting up in their own separate quarter of the city. The center of their network was located in Kanesh. Business dealings required record-keeping, the network from Assur introduced writing to Hattusa. A carbonized layer apparent in excavations attests to the burning and ruin of the city of Hattusa around 1700 BC, only a generation later, a Hittite-speaking king chose the site as his residence and capital. The Hittite language had been gaining speakers at the expense of Hattic for some time, the Hattic Hattush now became the Hittite Hattusa, and the king took the name of Hattusili, the one from Hattusa. Hattusili marked the beginning of a non-Hattic-speaking Hittite state and of a line of Hittite Great Kings,27 of whom are now known by name. After the Kaskas arrived to the north, they twice attacked the city to the point where the kings had to move the royal seat to another city. Under Tudhaliya I, the Hittites moved north to Sapinuwa, returning later, under Muwatalli II, they moved south to Tarhuntassa but assigned Hattusili III as governor over Hattusa
Hattusa
–
The Lion Gate in the south-west
Hattusa
–
Twelve Hittite gods of the Underworld in the nearby
Yazılıkaya, a sanctuary of Hattusa
Hattusa
–
Yenicekale, between the Lion Gate and the outer city
Hattusa
–
The Great Temple in the inner city
17.
Roman Republic
–
It was during this period that Romes control expanded from the citys immediate surroundings to hegemony over the entire Mediterranean world. During the first two centuries of its existence, the Roman Republic expanded through a combination of conquest and alliance, by the following century, it included North Africa, most of the Iberian Peninsula, and what is now southern France. Two centuries after that, towards the end of the 1st century BC, it included the rest of modern France, Greece, and much of the eastern Mediterranean. By this time, internal tensions led to a series of wars, culminating with the assassination of Julius Caesar. The exact date of transition can be a matter of interpretation, Roman government was headed by two consuls, elected annually by the citizens and advised by a senate composed of appointed magistrates. Over time, the laws that gave exclusive rights to Romes highest offices were repealed or weakened. The leaders of the Republic developed a tradition and morality requiring public service and patronage in peace and war, making military. Many of Romes legal and legislative structures can still be observed throughout Europe and much of the world in modern nation states, the exact causes and motivations for Romes military conflicts and expansions during the republic are subject to wide debate. While they can be seen as motivated by outright aggression and imperialism and they argue that Romes expansion was driven by short-term defensive and inter-state factors, and the new contingencies that these decisions created. In its early history, as Rome successfully defended itself against foreign threats in central and then northern Italy, with some important exceptions, successful wars in early republican Rome generally led not to annexation or military occupation, but to the restoration of the way things were. But the defeated city would be weakened and thus able to resist Romanizing influences. It was also able to defend itself against its non-Roman enemies. It was, therefore, more likely to seek an alliance of protection with Rome and this growing coalition expanded the potential enemies that Rome might face, and moved Rome closer to confrontation with major powers. The result was more alliance-seeking, on the part of both the Roman confederacy and city-states seeking membership within that confederacy. While there were exceptions to this, it was not until after the Second Punic War that these alliances started to harden into something more like an empire and this shift mainly took place in parts of the west, such as the southern Italian towns that sided with Hannibal. In contrast, Roman expansion into Spain and Gaul occurred as a mix of alliance-seeking, in the 2nd century BC, Roman involvement in the Greek east remained a matter of alliance-seeking, but this time in the face of major powers that could rival Rome. This had some important similarities to the events in Italy centuries earlier, with some major exceptions of outright military rule, the Roman Republic remained an alliance of independent city-states and kingdoms until it transitioned into the Roman Empire. It was not until the time of the Roman Empire that the entire Roman world was organized into provinces under explicit Roman control
Roman Republic
–
Route of Pyrrhus of Epirus
Roman Republic
–
Roman consul accompanied by two
lictors
Roman Republic
–
Gaius Gracchus, tribune of the people, presiding over the
Plebeian Council
Roman Republic
–
A Roman
denarius struck in 56 BC showing on one side the bust of the
Goddess Diana, and on the reverse the Roman general
Lucius Cornelius Sulla is offered an olive branch by his ally
Bocchus I as the captive
Jugurtha kneels beside Sulla with his hands bound.
18.
Byzantine Empire
–
It survived the fragmentation and fall of the Western Roman Empire in the 5th century AD and continued to exist for an additional thousand years until it fell to the Ottoman Turks in 1453. During most of its existence, the empire was the most powerful economic, cultural, several signal events from the 4th to 6th centuries mark the period of transition during which the Roman Empires Greek East and Latin West divided. Constantine I reorganised the empire, made Constantinople the new capital, under Theodosius I, Christianity became the Empires official state religion and other religious practices were proscribed. Finally, under the reign of Heraclius, the Empires military, the borders of the Empire evolved significantly over its existence, as it went through several cycles of decline and recovery. During the reign of Maurice, the Empires eastern frontier was expanded, in a matter of years the Empire lost its richest provinces, Egypt and Syria, to the Arabs. This battle opened the way for the Turks to settle in Anatolia, the Empire recovered again during the Komnenian restoration, such that by the 12th century Constantinople was the largest and wealthiest European city. Despite the eventual recovery of Constantinople in 1261, the Byzantine Empire remained only one of several small states in the area for the final two centuries of its existence. Its remaining territories were annexed by the Ottomans over the 15th century. The Fall of Constantinople to the Ottoman Empire in 1453 finally ended the Byzantine Empire, the term comes from Byzantium, the name of the city of Constantinople before it became Constantines capital. This older name of the city would rarely be used from this point onward except in historical or poetic contexts. The publication in 1648 of the Byzantine du Louvre, and in 1680 of Du Canges Historia Byzantina further popularised the use of Byzantine among French authors, however, it was not until the mid-19th century that the term came into general use in the Western world. The Byzantine Empire was known to its inhabitants as the Roman Empire, the Empire of the Romans, Romania, the Roman Republic, Graikia, and also as Rhōmais. The inhabitants called themselves Romaioi and Graikoi, and even as late as the 19th century Greeks typically referred to modern Greek as Romaika and Graikika. The authority of the Byzantine emperor as the legitimate Roman emperor was challenged by the coronation of Charlemagne as Imperator Augustus by Pope Leo III in the year 800. No such distinction existed in the Islamic and Slavic worlds, where the Empire was more seen as the continuation of the Roman Empire. In the Islamic world, the Roman Empire was known primarily as Rûm, the Roman army succeeded in conquering many territories covering the entire Mediterranean region and coastal regions in southwestern Europe and north Africa. These territories were home to different cultural groups, both urban populations and rural populations. The West also suffered heavily from the instability of the 3rd century AD
Byzantine Empire
–
Tremissis with the image of
Justinian the Great (r. 527–565) (see
Byzantine insignia)
Byzantine Empire
–
Byzantine
lamellar armour klivanium (Κλιβάνιον) - a predecessor of Ottoman krug
mirror armour
Byzantine Empire
–
The Baptism of Constantine painted by
Raphael 's pupils (1520–1524,
fresco, Vatican City,
Apostolic Palace);
Eusebius of Caesarea records that (as
was common among converts of early Christianity) Constantine delayed receiving
baptism until shortly before his death
Byzantine Empire
–
Restored section of the Theodosian Walls.
19.
Iliad
–
The iLiad was an electronic handheld device, or e-Reader, which could be used for document reading and editing. Like the Barnes and Noble nook, Sony Reader or Amazon Kindle, in 2010, sales of the iLiad ended when its parent company, iRex, filed for bankruptcy. The display used is an active matrix display, which uses E Ink Vizplex Imaging Film manufactured by E Ink Corporation. Underneath the E Ink screen is a tablet by WACOM which requires a stylus for input. When it was introduced, the Iliad had largest screen size of existing e-paper products, the iLiad can display document files in several formats, including PDF, Mobipocket, XHTML and plain text. It can also display JPEG, BMP and PNG images, as of May 3,2007 Mobipocket is supported, making the mobipocket digital rights management content available on this platform. IRexs product page for the states that Support for additional E-book formats will become available over the coming months. Through its wireless service, iDS, the iLiad can also download content. Les Echos, a French financial newspaper, is distributed this way, users can connect to their computer over a wireless network to sync new data onto the iLiads internal memory or an inserted MMC, SD, or CF card. The distributor of the iLiad is iRex Technologies, a Philips spin-off company and it was initially advertised in December 2005, to be launched in April 2006, but was delayed until July, when it started to be sold as a beta product. It was released to the public near the end of July. Its list price in Europe is €649, and in US $699, one of the advanced features of the iLiad is the ability to add notes to existing documents. With the integrated Wacom tablet and stylus, it is possible to directly on almost any document. Using the desktop software, those notes can be merged into the original document and this provides malleability, an important feature of physical books that is missing from most ebook products, allowing users to annotate, highlight, and personalize the text. Because of its open Linux operating system, the iLiad is able to run third party applications created for it, developers and users wishing to create or run third party applications can request shell access from the manufacturer. Developers have been able to improve on the devices functionality by porting viewers such as FBReader, full screen PDF reading is made available by community-supported iPDF releases. Programs for recreation, including audio playback, sudoku, and calendars, are rapidly growing community content available for use on the iLiad, independent users have also reported successful porting of mobile web browsers to iLiads Linux platform, although with limited functionality and many bugs. IRex as a company has had a relationship with its Open Source developers
Iliad
–
iRex iLiad
Iliad
Iliad
–
iLiad in sunlight
Iliad
–
iLiad e-book reader equipped with e-paper display
20.
Achilles
–
In Greek mythology, Achilles was a Greek hero of the Trojan War and the central character and greatest warrior of Homers Iliad. His mother was the immortal nymph Thetis, and his father, Achilles’ most notable feat during the Trojan War was the slaying of the Trojan hero Hector outside the gates of Troy. Although the death of Achilles is not presented in the Iliad, other sources concur that he was killed near the end of the Trojan War by Paris, later legends state that Achilles was invulnerable in all of his body except for his heel. Alluding to these legends, the term Achilles heel has come to mean a point of weakness, Achilles name can be analyzed as a combination of ἄχος grief and λαός a people, tribe, nation. In other words, Achilles is an embodiment of the grief of the people, Achilles role as the hero of grief forms an ironic juxtaposition with the conventional view of Achilles as the hero of κλέος kleos. Laos has been construed by Gregory Nagy, following Leonard Palmer, to mean a corps of soldiers, a muster. With this derivation, the name would have a meaning in the poem, when the hero is functioning rightly, his men bring grief to the enemy. The poem is in part about the misdirection of anger on the part of leadership, R. S. P. Beekes has suggested a Pre-Greek origin of the name. The name Achilleus was a common and attested name among the Greeks soon after the 7th century BC. It was also turned into the female form Ἀχιλλεία attested in Attica in the 4th century BC and, in the form Achillia, Achilles was the son of the Nereid Thetis and Peleus, the king of the Myrmidons. Zeus and Poseidon had been rivals for the hand of Thetis until Prometheus, for this reason, the two gods withdrew their pursuit, and had her wed Peleus. Thetis, although a daughter of the sea-god Nereus, was brought up by Hera. According to the Achilleid, written by Statius in the 1st century AD, and to no surviving previous sources, however, he was left vulnerable at the part of the body by which she held him, his heel. It is not clear if this version of events was known earlier, in another version of this story, Thetis anointed the boy in ambrosia and put him on top of a fire, to burn away the mortal parts of his body. She was interrupted by Peleus and abandoned both father and son in a rage, however, none of the sources before Statius makes any reference to this general invulnerability. To the contrary, in the Iliad Homer mentions Achilles being wounded, in Book 21 the Paeonian hero Asteropaeus, son of Pelagon and he cast two spears at once, one grazed Achilles elbow, drawing a spurt of blood. Peleus entrusted Achilles to Chiron the Centaur, on Mt. Pelion, Achilles consuming rage is at times wavering, but at other times he cannot be cooled. Thetis foretold that her sons fate was either to gain glory and die young, or to live a long, Achilles chose the former, and decided to take part in the Trojan war
Achilles
–
Achilles and the
Nereid Cymothoe: Attic red-figure
kantharos from
Volci (
Cabinet des Médailles, Bibliothèque nationale, Paris)
Achilles
–
Head of Achilles depicted on a 4th-century BC coin from
Kremaste,
Phthia. Reverse:
Thetis, wearing
chiton and holding shield of Achilles with his AX monogram.
Achilles
–
Greek Mythology
Achilles
–
Thetis Dipping the Infant Achilles into the River Styx (ca. 1625),
Peter Paul Rubens
21.
Anthropomorphism
–
Anthropomorphism is the attribution of human traits, emotions, and intentions to non-human entities and is considered to be an innate tendency of human psychology. Personification is the attribution of human form and characteristics to abstract concepts such as nations, emotions and natural forces like seasons. Both have ancient roots as storytelling and artistic devices, and most cultures have traditional fables with anthropomorphized animals as characters, people have also routinely attributed human emotions and behavioural traits to wild as well as domestic animals. Anthropomorphism derives from its verb form anthropomorphize, itself derived from the Greek ánthrōpos and it is first attested in 1753, originally in reference to the heresy of applying a human form to the Christian God. One of the oldest known is a sculpture, the Löwenmensch figurine, Germany. It is not possible to say what these prehistoric artworks represent, in either case there is an element of anthropomorphism. This anthropomorphic art has been linked by archaeologist Steven Mithen with the emergence of more systematic hunting practices in the Upper Palaeolithic. In religion and mythology, anthropomorphism refers to the perception of a divine being or beings in human form, ancient mythologies frequently represented the divine as deities with human forms and qualities. They resemble human beings not only in appearance and personality, they exhibited many human behaviors that were used to explain phenomena, creation. The deities fell in love, married, had children, fought battles, wielded weapons and they feasted on special foods, and sometimes required sacrifices of food, beverage, and sacred objects to be made by human beings. Some anthropomorphic deities represented specific concepts, such as love, war, fertility, beauty. Anthropomorphic deities exhibited human qualities such as beauty, wisdom, and power, and sometimes human weaknesses such as greed, hatred, jealousy, Greek deities such as Zeus and Apollo often were depicted in human form exhibiting both commendable and despicable human traits. Anthropomorphism in this case is referred to as anthropotheism, from the perspective of adherents to religions in which humans were created in the form of the divine, the phenomenon may be considered theomorphism, or the giving of divine qualities to humans. Anthropomorphism has cropped up as a Christian heresy, particularly prominently with the Audians in third century Syria, but also in fourth century Egypt and tenth century Italy. This often was based on an interpretation of Genesis 1,27, So God created man in His own image, in the image of God created He him. Some religions, scholars, and philosophers objected to anthropomorphic deities. Ethiopians say that their gods are snub–nosed and blackThracians that they are pale and he said that the greatest god resembles man neither in form nor in mind. Both Judaism and Islam reject an anthropomorphic deity, believing that God is beyond human comprehension, judaisms rejection of an anthropomorphic deity grew during the Hasmonean period, when Jewish belief incorporated some Greek philosophy. Judaisms rejection grew further after the Islamic Golden Age in the tenth century, hindus do not reject the concept of a deity in the abstract unmanifested, but note practical problems
Anthropomorphism
–
In this illustration by
Milo Winter of
Aesop 's fable, "
The North Wind and the Sun ", an anthropomorphic North Wind tries to strip the cloak off of a traveler
Anthropomorphism
–
The 40,000-year-old
Löwenmensch figurine
Anthropomorphism
–
From the
Panchatantra: Rabbit fools Elephant by showing the reflection of the moon
Anthropomorphism
–
Anthropomorphic
pareidolia by
Giuseppe Arcimboldo
22.
Balius and Xanthus
–
Balius and Xanthus were, according to Greek mythology, two immortal horses, the offspring of the harpy Podarge and the West wind, Zephyrus, following another tradition, their father was Zeus. Note, Balius and Xanthus are the Latin forms of the Greek names Balios and Xanthos, poseidon gave the two horses to King Peleus of Phtia, as a wedding gift, when Peleus married the Ocean goddess Thetis. Peleus later gave the horses to his son Achilles who took them to draw his chariot during the Trojan War, book 16 of the Iliad tells us that Achilles had a third horse, Pedasos, which was yoked as a trace horse, along with Xanthus and Balios. Achilles had captured Pedasos when he took the city of Eetion, Pedasos was mortal, but he could keep up with the divine horses. Sarpedon, prince of Lycia and ally of Troy, killed Pedasos when his spear missed Patroclus, Achilles comrade-in-arms Patroclus used to feed and groom these horses. In the Iliad, it is told how, when Patroclus was killed in battle, Xanthus and Balius stood motionless on the field of battle, at Iliad 17. 474-8, Automedon, Achilles charioteer, states that only Patroclus was able to fully control these horses. After this, the Erinyes struck the horse dumb, another Xanthus, not to be confused with the horse mentioned above, was one of the horses of Diomedes of Thrace, who fed these animals on human flesh. The capture of these horses was the eighth of the Twelve Labors of the Great Heracles, theoi Project - Hippoi Balios Xanthos
Balius and Xanthus
–
Greek Mythology
23.
Strabo
–
Strabo was a Greek geographer, philosopher, and historian who lived in Asia Minor during the transitional period of the Roman Republic into the Roman Empire. Strabo was born to an affluent family from Amaseia in Pontus, Strabos life was characterized by extensive travels. He journeyed to Egypt and Kush, as far west as coastal Tuscany and as far south as Ethiopia in addition to his travels in Asia Minor and the time he spent in Rome. Travel throughout the Mediterranean and Near East, especially for scholarly purposes, was popular during this era and was facilitated by the relative peace enjoyed throughout the reign of Augustus. He moved to Rome in 44 BC, and stayed there, studying and writing, in 29 BC, on his way to Corinth, he visited the island of Gyaros in the Aegean Sea. Around 25 BC, he sailed up the Nile until reaching Philae and it is not known precisely when Strabos Geography was written, though comments within the work itself place the finished version within the reign of Emperor Tiberius. Some place its first drafts around 7 BC, others around 17 or 18 AD, the latest passage to which a date can be assigned is his reference to the death in AD23 of Juba II, king of Maurousia, who is said to have died just recently. He probably worked on the Geography for many years and revised it steadily, on the presumption that recently means within a year, Strabo stopped writing that year or the next, when he died. The first of Strabos major works, Historical Sketches, written while he was in Rome, is completely lost. Strabo studied under several prominent teachers of various specialties throughout his life at different stops along his Mediterranean travels. His first chapter of education took place in Nysa under the master of rhetoric Aristodemus, Strabo was an admirer of Homers poetry, perhaps a consequence of his time spent in Nysa with Aristodemus. At around the age of 21, Strabo moved to Rome, where he studied philosophy with the Peripatetic Xenarchus, despite Xenarchuss Aristotelian leanings, Strabo later gives evidence to have formed his own Stoic inclinations. In Rome, he learned grammar under the rich and famous scholar Tyrannion of Amisus. Although Tyrannion was also a Peripatetic, he was more relevantly a respected authority on geography, the final noteworthy mentor to Strabo was Athenodorus Cananites, a philosopher who had spent his life since 44 BC in Rome forging relationships with the Roman elite. Athenodorus endowed to Strabo three important items, his philosophy, his knowledge, and his contacts, moreover, from his own first-hand experience, Athenodorus provided Strabo with information about regions of the empire which he would not otherwise have known. Strabo is most notable for his work Geographica, which presented a history of people. Although the Geographica was rarely utilized in its antiquity, a multitude of copies survived throughout the Byzantine Empire. It first appeared in Western Europe in Rome as a Latin translation issued around 1469, the first Greek edition was published in 1516 in Venice
Strabo
–
Strabo as depicted in a 16th-century engraving
Strabo
–
Title page from
Isaac Casaubon 's 1620 edition of
Geographica.
Strabo
–
Statue of Strabo in his hometown (modern-day
Amasya, Turkey), beside the
Iris (Yeşilırmak) River.
Strabo
–
Map of Europe according to Strabo.
24.
Herodotus
–
Herodotus was a Greek historian who was born in Halicarnassus in the Persian Empire and lived in the fifth century BC, a contemporary of Socrates. The Histories is the work which he is known to have produced. Despite Herodotus historical significance, little is known of his personal life and his place in history and his significance may be understood according to the traditions within which he worked. His work is the earliest Greek prose to have survived intact, of these only fragments of Hecataeuss work survive yet they allow us glimpses into the kind of tradition within which Herodotus wrote his own Histories. In his introduction to Hecataeus’s work, Genealogies, This points forward to the ‘folksy’ yet ‘international’ outlook typical of Herodotus. Yet, one scholar has described the work of Hecataeus as “a curious false start to history” since despite his critical spirit. It is possible that Herodotus borrowed much material from Hecataeus, as stated by Porphyry in a recorded by Eusebius. But Hecataeus did not record events that had occurred in living memory, unlike Herodotus, Herodotus claims to be better informed than his predecessors by relying on empirical observation to correct their excessive schematism. For example, He argues for continental asymmetry as opposed to the theory of a perfectly circular earth with Europe. Yet, he retains idealizing tendencies, as in his notions of the Danube. His debt to previous authors of prose ‘histories’ might be questionable, however, this point is one of the most contentious issues in modern scholarship. It is on account of the strange stories and the folk-tales he reported that his critics in early modern times branded him “The Father of Lies”. Even his own contemporaries found reason to scoff at his achievement, similarly, the Athenian historian Thucydides dismissed Herodotus as a “logos-writer”. Moreover, Thucydides developed a historical topic more in keeping with the Greek world-view, the interplay of civilizations was more relevant to Greeks living in Anatolia, such as Herodotus himself, for whom life within a foreign civilization was a recent memory. Modern scholars generally turn to Herodotus’s own writing for reliable information about his life, supplemented with ancient yet much later sources, modern accounts of his life typically go something like this, Herodotus was born at Halicarnassus around 484 BC. His name is not mentioned later in the tribute list of the Athenian Delian League, the epic poet Panyassis – a relative of Herodotus – is reported to have taken part in a failed uprising. Herodotus expresses affection for the island of Samos, and this is an indication that he might have lived there in his youth. So it is possible that his family was involved in an uprising against Lygdamis, leading to a period of exile on Samos, Herodotus wrote his Histories in the Ionian dialect, yet he was born in Halicarnassus, which was a Dorian settlement
Herodotus
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A Roman copy (2nd century AD) of a Greek
bust of Herodotus from the first half of the 4th century BC
Herodotus
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Fragment from the Histories VIII on
Papyrus Oxyrhynchus 2099, early 2nd century AD
Herodotus
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Relief of Herodotus by
Jean-Guillaume Moitte (1806),
Louvre, Paris
Herodotus
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The statue of Herodotus in his hometown of
Halicarnassus, modern
Bodrum, Turkey.
25.
Appian
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Appian of Alexandria was a Roman historian of Greek origin who flourished during the reigns of Emperors of Rome Trajan, Hadrian, and Antoninus Pius. He was born c.95 in Alexandria, after having filled the chief offices in the province of Aegyptus, he went to Rome c. Because the position of procurator was open only to members of the equestrian order and his principal surviving work was written in Greek in 24 books, before 165. This work more closely resembles a series of monographs than a connected history and it gives an account of various peoples and countries from the earliest times down to their incorporation into the Roman Empire, and survives in complete books and considerable fragments. The work is valuable, especially for the period of the civil wars. The Civil Wars, five of the books in the corpus, concern mainly the end of the Roman Republic. Little is known of the life of Appian of Alexandria and he wrote an autobiography that has been almost completely lost. Information about Appian is distilled from his own writings and a letter by his friend Cornelius Fronto, however, it is certain that Appian was born around the year AD95 in Alexandria, the capital of Roman Egypt. Since his parents were Roman citizens capable of paying for their son’s education and it is believed that Appian moved to Rome in 120, where he became a barrister. In the introduction to his Roman History, he boasts “that he pleaded cases in Rome before the emperors. ”The emperors he claims to have addressed must have been either Hadrian or Marcus Aurelius and definitely Antoninus Pius, for Appian remained in Egypt at least until the end of the reign of Trajan. In the letter of Cornelius Fronto, it is revealed that a request on behalf of Appian to receive the rank of procurator occurred during the co-regency between 147 and 161, although Appian won this office, it is unclear whether it was a real job or an honorific title. The only other certain biographical datum is that Appians Roman History appeared sometime before 162 and this is one of the few primary historical sources for the period. Appian began writing his history around the middle of the second century AD, only sections from half of the original 24 books survive today. The most important remnants of Appians work are the five books on the Civil Wars—books 13-17 of the Roman History, especially notable is this works ethnographic structure. Appian most likely used this structure to facilitate his readers orientation through the sequence of events, a literary example of this can be found from Appian’s Civil Wars. One might expect that a work covering nine centuries and countless different peoples would involve a multitude of testimonials from different periods. However, Appians sources remain uncertain, as he mentions the source of his information under special circumstances. He may have relied primarily on one author for each book, at our present state of knowledge questions regarding Appian’s sources cannot be solved
Appian
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Appian: Historia Romana. Printed in Venice 1477 by
Erhard Ratdolt
26.
Achaemenid Empire
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The Achaemenid Empire, also called the Persian Empire, was an empire based in Western Asia, founded by Cyrus the Great. The empires successes inspired similar systems in later empires and it is noted in Western history as the antagonist of the Greek city-states during the Greco-Persian Wars and for the emancipation of the Jewish exiles in Babylon. The Mausoleum at Halicarnassus, one of the Seven Wonders of the Ancient World, was built in a Hellenistic style in the empire as well. By the 7th century BC, the Persians had settled in the portion of the Iranian Plateau in the region of Persis. From this region, Cyrus the Great advanced to defeat the Medes, Lydia, Alexander, an avid admirer of Cyrus the Great, conquered the empire in its entirety by 330 BC. Upon his death, most of the former territory came under the rule of the Ptolemaic Kingdom and Seleucid Empire. The Persian population of the central plateau reclaimed power by the second century BC under the Parthian Empire, the historical mark of the Achaemenid Empire went far beyond its territorial and military influences and included cultural, social, technological and religious influences as well. Many Athenians adopted Achaemenid customs in their lives in a reciprocal cultural exchange. The impact of Cyruss edict is mentioned in Judeo-Christian texts, the empire also set the tone for the politics, heritage and history of modern Iran. Astronomical year numbering Dates are approximate, consult particular article for details Due to the duration of their reigns, Smerdis, Xerxes II. The Persian nation contains a number of tribes as listed here, the Pasargadae, Maraphii, and Maspii, upon which all the other tribes are dependent. Of these, the Pasargadae are the most distinguished, they contain the clan of the Achaemenids from which spring the Perseid kings. Other tribes are the Panthialaei, Derusiaei, Germanii, all of which are attached to the soil, the Achaemenid Empire was created by nomadic Persians. The Achaemenid Empire was not the first Iranian empire, as by 6th century BC another group of ancient Iranian peoples had established the short lived Median Empire. The Iranian peoples had arrived in the region of what is today Iran c.1000 BC and had for a number of centuries fallen under the domination of the Neo-Assyrian Empire, based in northern Mesopotamia. However, the Medes and Persians, Cimmerians, Persians and Chaldeans played a role in the overthrow of the Assyrian empire. The term Achaemenid means of the family of the Achaemenis/Achaemenes, despite the derivation of the name, Achaemenes was himself a minor seventh-century ruler of the Anshan in southwestern Iran, and a vassal of Assyria. At some point in 550 BC, Cyrus rose in rebellion against the Medes, eventually conquering the Medes and creating the first Persian empire
Achaemenid Empire
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Standard of Cyrus the Great
Achaemenid Empire
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Relief of
Cyrus the Great.
Achaemenid Empire
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Mausoleum at Halicarnassus one of the
Seven wonders of the ancient world was built by Persian satrap of
Caria,
Mausolus (Scale model.)
27.
Prefectures of Greece
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They are now defunct, and have been approximately replaced by regional units. They are called departments in ISO 3166-2, GR and by the United Nations Group of Experts on Geographical Names, the prefectures became self-governing entities in 1994, when the first prefectural-level elections took place. The prefects were appointed by the government. In addition, there were three super-prefectures controlling two or more prefectures, with the Kallikratis reform, which entered into force on 1 January 2011, the prefectures were abolished. Many, especially in the mainland, were retained in the form of units within the empowered regions. The current Prefectural Self-Governments were formed in 1994 and replaced the previous prefectures, whose councils, prefectures are governed by a Prefectural Council made up of 21 to 37 members, led by the Prefect and presided by a Council President. Other organs of the prefectures are, The Prefectural Committee, consisted of the Prefect or an assistant appointed by him and 4 to 6 members, the Provincial Council and The Eparchos. Prefectural councillors are elected via public election every four years, three-fifths of all seats go to the combination winning a majority and two-fifths of the seats go to remaining parties based on a proportional system. Prefect becomes the president of the victorious electoral combination, electoral is a combination which attains more than 42% in the first round of the prefectural elections. Nonetheless, the affairs of state administration belonging to the prefects before 1994 are now exerted by the Presidents of the Regions, the current Prefectural Self-Governments have kept the local affairs of prefectureal level not belonging to the state administration. With certain laws specific affairs of certain ministries were transferred to the Prefectural Self-Governments, unlike the rest mentioned above, the prefecture never broke up into two prefectures, thus being the only one left with a composite appellation. Messenia originally included the half of what is now Elis. Laconia originally included the half of what is now Messinia. Euboea originally included the Sporades, which now belong to Magnesia, the territory of Phthiotis Prefecture did not originally include the Domokos Province, which was part of Thessaly. Arcadia Prefecture and the Cyclades Prefecture are the only prefectures to have their borders unchanged since independence, the capital of Argolis Prefecture, Nafplion was the first capital of the modern Greek state, before the move of the capital to Athens by King Otto. is Nomarchy
Prefectures of Greece
–
The prefectures of Greece
28.
Darius I
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Darius I was the third king of the Persian Achaemenid Empire. Darius ascended the throne by overthrowing Gaumata, the alleged magus usurper of Bardiya with the assistance of six other Persian noble families, the new king met with rebellions throughout his kingdom and quelled them each time. A major event in Dariuss life was his expedition to punish Athens and Eretria for their aid in the Ionian Revolt, Darius organized the empire by dividing it into provinces and placing satraps to govern it. He organized a new monetary system, along with making Aramaic the official language of the empire. He also put the empire in better standing by building roads and introducing standard weights, through these changes the empire was centralized and unified. Darius also worked on projects throughout the empire, focusing on Susa, Pasargadae, Persepolis, Babylon. He had the cliff-face Behistun Inscription carved to record his conquests, Darius is mentioned in the Biblical books of Haggai, Zechariah, and Ezra–Nehemiah. The Achaemenid Empire during Darius reign controlled the largest fraction of the population of any empire in history. Based on historical estimates, Darius I ruled over approximately 50 million people. Dārīus and Dārēus are the Latin forms of the Greek Dareîos, itself from Old Persian Dārayavauš, the longer form is also seen to have been reflected in the Elamite Da-ri-a-ma-u-iš, Babylonian Da-ri-ia-muš, Aramaic drywhwš, and possibly the longer Greek form Dareiaîos. The name is a nominative form meaning he who holds firm the good, which can be seen by the first part dāraya, meaning holder, and the adverb vau, meaning goodness. At some time between his coronation and his death, Darius left a tri-lingual monumental relief on Mount Behistun, the inscription begins with a brief autobiography including his ancestry and lineage. To aid the presentation of his ancestry, Darius wrote down the sequence of events occurred after the death of Cyrus the Great. Darius mentions several times that he is the king by the grace of Ahura Mazda. Herodotus, a Greek historian and author of The Histories, provided an account of many Persian kings and he wrote extensively on Darius, spanning half of Book 3 along with Books 4,5 and 6. It begins with the removal of the alleged usurper Gaumata and continues to the end of Dariuss reign, in the book of Daniel the kings name changes from king of the Chaldeans = Babylonians to king of the Persians which also occurred between the kingships of Darius I and Xerxes. Additionally the 120 satraps mentioned in Daniel 6,1 can be translated as 20 tribute owing satraps, the Book of Ezra describes the decree to continue reconstruction of the Temple in Jerusalem, specifying financial support and supplies for the temple services. This decree is dated approximately 519 BCE, between Cyrus and Darius, an exchange of letters with King Ahasuerus and Artaxerxes is described, the grandson of Darius I, during whose reign Ezra and Nehemiah came to Jerusalem
Darius I
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Relief of Darius I in
Persepolis
Darius I
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Darius as
Pharaoh of Egypt at the
Temple of Hibis
Darius I
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Letter from Darius I to Gadatas, satrap in Ionia, about his management of a paradise (royal garden). Greek copy made during the Roman Era, found near Magnesia ad Mæandrum.
Darius I
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Eastern border of the
Achaemenid Empire
29.
Greco-Persian Wars
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The Greco-Persian Wars were a series of conflicts between the Achaemenid Empire of Persia and Greek city-states that started in 499 BC and lasted until 449 BC. The collision between the political world of the Greeks and the enormous empire of the Persians began when Cyrus the Great conquered the Greek-inhabited region of Ionia in 547 BC. Struggling to rule the cities of Ionia, the Persians appointed tyrants to rule each of them. This would prove to be the source of trouble for the Greeks. This was the beginning of the Ionian Revolt, which would last until 493 BC, Aristagoras secured military support from Athens and Eretria, and in 498 BC these forces helped to capture and burn the Persian regional capital of Sardis. The Persian king Darius the Great vowed to have revenge on Athens, the revolt continued, with the two sides effectively stalemated throughout 497–495 BC. In 494 BC, the Persians regrouped, and attacked the epicentre of the revolt in Miletus, at the Battle of Lade, the Ionians suffered a decisive defeat, and the rebellion collapsed, with the final members being stamped out the following year. In 490 BC a second force was sent to Greece, this time across the Aegean Sea, under the command of Datis and this expedition subjugated the Cyclades, before besieging, capturing and razing Eretria. However, while en route to attack Athens, the Persian force was defeated by the Athenians at the Battle of Marathon. Darius then began to plan to completely conquer Greece, but died in 486 BC, in 480 BC, Xerxes personally led the second Persian invasion of Greece with one of the largest ancient armies ever assembled. Victory over the allied Greek states at the famous Battle of Thermopylae allowed the Persians to torch an evacuated Athens, however, while seeking to destroy the combined Greek fleet, the Persians suffered a severe defeat at the Battle of Salamis. The following year, the confederated Greeks went on the offensive, defeating the Persian army at the Battle of Plataea, the allied Greeks followed up their success by destroying the rest of the Persian fleet at the Battle of Mycale, before expelling Persian garrisons from Sestos and Byzantium. The Delian League continued to campaign against Persia for the three decades, beginning with the expulsion of the remaining Persian garrisons from Europe. At the Battle of the Eurymedon in 466 BC, the League won a victory that finally secured freedom for the cities of Ionia. However, the Leagues involvement in an Egyptian revolt resulted in a disastrous defeat, a Greek fleet was sent to Cyprus in 451 BC, but achieved little, and when it withdrew the Greco-Persian Wars drew to a quiet end. Some historical sources suggest the end of hostilities was marked by a treaty between Athens and Persia, the Peace of Callias. Almost all the sources for the Greco-Persian Wars are Greek. By some distance, the source for the Greco-Persian Wars is the Greek historian Herodotus
Greco-Persian Wars
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Greek
hoplite (right) and Persian soldier (left) depicted fighting, on an ancient
kylix, 5th century BC
Greco-Persian Wars
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Herodotus, the main historical source for this conflict
Greco-Persian Wars
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Thucydides continued Herodotus's narrative
Greco-Persian Wars
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Persian (and Median) warriors
