Zen is a school of Mahayana Buddhism that originated in China during the Tang dynasty as the Chan School or the Buddha-mind school, and later developed into various sub-schools and branches. From China, Chán spread south to Vietnam and became Vietnamese Thiền, northeast to Korea to become Seon Buddhism, and east to Japan, becoming Japanese Zen.
Venerable Hsuan Hua meditating in the lotus position, Hong Kong, 1953
Calligraphy of "Mu" (Hanyu Pinyin: wú) by Torei Enji. It figures in the famous Zhaozhou's dog kōan
Victoria Zen Centre Jukai ceremony, January 2009
In Buddhist philosophy, Buddha-nature is the potential for all sentient beings to become a Buddha or the fact that all beings already have a pure buddha-essence within. "Buddha-nature" is the common English translation for several related Mahayana Buddhist terms, most notably tathāgatagarbha and buddhadhātu, but also sugatagarbha, and buddhagarbha. Tathāgatagarbha can mean "the womb" or "embryo" (garbha) of the "thus-gone one" (tathāgata), and can also mean "containing a tathāgata". Buddhadhātu can mean "buddha-element," "buddha-realm" or "buddha-substrate".
The moon hidden by the clouds is a metaphor for Buddha-nature which is always shining but can be hidden or covered over by the afflictions.
The Tathāgatagarbha Sūtra states that the tathāgatagarbha is like the grain of rice contained inside of the husk of the rice plant
The Tathāgatagarbha Sūtra uses the image of a Buddha within a lotus flower as a metaphor for the tathāgatagarbha
A ritual vajra, a symbol of indestructibility, which is used in the Ratnagotravibhāga as an image of the adamantine-like permanence of buddha nature.